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The individual self comprise unique attributes, the relational self comprises partner-shared attributes, and the collective self comprises ingroup-shared attributes. All selves are fundamental components of the self-concept, with each being important and meaningful to human experience and with each being associated with health benefits. Are the selves, however, equally important and meaningful? We review a program of research that tested four competing theoretical views suggesting that the motivational hub of human experience is (a) the individual self, (b) the relational self, (b) the collective self, or (c) determined by contextual or cultural factors. The research furnished support to the view that the individual self is the primary form of self-definition. We discuss alternative explanations and implications. We end with the introduction of a theoretical model, the boomerang model, that has the potential to integrate the diverse literature on the topic.  相似文献   

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郭斯萍 《心理科学》2005,28(4):1020-1022
本文一方面从“生物性”与“精神性”两个人性层次透视自我,将自我视为一个由“生物自我”与“精神自我”组成的、以“生物自我”为基础“精神自我”为目标的对立统一体;另一方面又从“内容”与“功能”两个意识维度解析自我,将自我看成既是一个意义的存在又是一架认识的“机器”。自我便是一个由上述两个层次与维度有机组成的心理系统,这里的“有机”的涵义主要体现在,不仅生物自我与精神自我是相辅相成的辩证结构,而且这两个层次又都各自表现为内容与功能相互联系的认识主体。  相似文献   

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Self theory is reductionistic: it brackets off “real” reality and leaves it in metaphysical realms. Existentialism views both subjective and external reality as contained in existence. Rogers' theory is deterministic to the extent that it is built on causal constructs. The non-deterministic, holistic, and teleological assumptions of the existentialists may help strengthen self theories. For example the term existential self would combine self-as-doer and self-as-object, making such constructs as self-concept, self structure, individual, and organism unnecessary. The individual's experience or perception would not have to be caused by a self-definition, but would be for the purpose of something, i.e., his intentions or goals.  相似文献   

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Constructivist and Buddhist approaches to counseling and psychotherapy share increasing popularity as well as similar epistemological assumptions and understanding of human dysfunction and its amelioration. These approaches can be seen as consistent with postmodern psychology, which is distinguished from a realist or foundationalist view. This article provides an overview of these 2 models and describes some of their implications for psychopathology and psychotherapy, including examples of specific therapeutic approaches drawn from each perspective that might mutually inform practitioners who wish to apply this perspective to a higher view of the human situation.  相似文献   

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通过两个研究探索中国情境下关系自我和群体自我的区分。研究一通过问卷调查发现在外显层面被试的关系自我和群体自我是独立的结构;女性被试的关系自我水平要高于群体自我。研究二通过单靶内隐联想测验(Single Target Implicit Association Test,ST-IAT)发现在内隐层面,相对于群体自我,中国情境下的被试具更倾向从人际关系角度定义自我。同时,研究二也发现外显关系自我和内隐关系自我二者是独立的结构;外显群体自我和内隐群体自我二者是独立的结构。最后,文章讨论了研究对自我建构领域的贡献。  相似文献   

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自我与记忆   总被引:5,自引:2,他引:3  
石伟  黄希庭 《心理科学》2004,27(2):271-273
记忆的选择性或偏向性也许是稳定的人格特质——自尊的函数。一些研究者在个人记忆的研究范型及其理论模型的基础上.提出了针对自我概念的解决不一致——负向模型和忽视不一致——负向模型,以及针对双维整体自尊的心境一致性模型和相关模型。相应的实验研究结果支持忽视模型或相关模型,表明记忆的选择性也许发生的编码阶段。作者最后提出了记忆的选择性也许具有文化特异性的假设。  相似文献   

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Self and space     
Abstract

Seemingly incomparable, self and space are seen as related, both psychologically and ontologically. The experience of self as expansive space has distinct psychological benefits, which are explored through a clinical vignette. Next, the issue of the “reality” of self is taken up. It is argued that the ontological status of self is indeterminate, which means that it is open to being that which it is considered to be. The powerful effect of such considerations on the being of self and its Ufe experience are explored both through various philosophical conceptions of self (e.g., as extensionless point, intentional consciousness, or limitless space) and through the self‐fulfilling prophecies which conceptions of self generate in people's lives. Lastly, it is proposed that the consideration of self as space can open the door to a rich, expanded, connected, harmonious living.  相似文献   

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Greco  Daniel 《Philosophical Studies》2022,179(8):2665-2673
Philosophical Studies - Jessica Brown argues against infallibilist views of knowledge as follows. (1) Infallibilism is committed to the sufficiency of knowledge for...  相似文献   

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R Fetscher 《Psyche》1983,37(5):385-411
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三重自我建构认为,自我包含三个方面:个体自我,关系自我和集体自我。个体自我的核心地位已经得到诸多研究的证实,但关系自我和集体自我的层级关系还缺乏定论。越重要的自我,与积极信息的联系越紧密,以达到维持自尊、抵御自我威胁的目的。因此,采用内隐联想范式(IAT)验证对两种自我的积极联想,并对比两者积极联想程度以确定其层级关系。结果发现,相比非自我信息,被试对关系自我和集体自我均存在内隐的积极联想,从内隐的层面证实了关系自我和集体自我的存在。相比关系自我,被试对集体自我存在更强的积极联结,自我建构中的集体自我在内隐层面占据更为重要的位置。  相似文献   

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