无聊感的自陈测量方式

自陈测量方式是无聊感研究中最早、最广泛使用的研究方法。文章中介绍了具有高信度、效度的BPS、BS、BC、JBS、LJBS、LBS、FTB和SBS等无聊感测量工具,分析了这几种自陈测量方法的优势及劣势,并对无聊感测量工具的应用和发展提出展望。     

EMA-一种生态主义取向的研究模式

生态瞬时评估（EMA）不是一个单一的研究方法,而是一种研究模式,它强调现实世界中实时数据的采集和反复的评估,并能阐释变量间自然存在和变化的相互关系,具有很高的生态学效度。EMA的使用会加强我们对个体与环境之间的动态交互作用的理解。EMA的基本设计思路包括基于事件的设计、基于时间的设计和联合设计。在EMA 的使用中还有一些问题如软硬件的发展、伦理、数据等问题等需要研究者注意。目前EMA应用最广泛的领域是临床心理学和行为研究方面。     

宗教应对与慢性病患者适应水平研究进展

宗教应对作为应对过程研究中一个特殊领域在近年来逐渐受到重视.通过对宗教应对的概念进行阐述,对其理论基础——压力与应对交互理论和神圣体验理论进行了简要介绍,描述了测量量表的现状,包括宗教应对的特异性量表,一般性应对量表中相关条目和自编条目,最后指出了宗教应对的方式,并指出其与其它适应相关变量的关系.     

因满足而幸福：婚姻期待研究回顾与展望

婚姻期待指在婚姻关系中, 个体对配偶和关系本身所期望达到、并认为可以达到的标准。婚姻期待的满足程度影响婚姻质量评价和婚姻满意度, 但受到期待弹性、夫妻沟通及归因风格等因素的调节。个体应对婚姻期待受挫的方式包括改变对方以及对现实进行理想化歪曲等。未来可从开发适用于中国文化的测量工具、深化影响婚姻期待的家庭因素研究、探索婚姻期待受挫的其它应对方式及开展婚姻期待的夫妻匹配研究等方向进行考察。     

应对研究中的生态学思想述评

应对是心理学界研究的热点,对应对相关研究中的生态学思想进行挖掘、梳理、总结并进一步推广是非常有意义的,能够使应对的研究更加深入,更具真实性。对国内外应激—应对模型、应对与发展、应对与生态学、应对与环境方面的研究探讨进行总结,挖掘其中的生态学思想,为日后应对的理论和实证研究奠定基础,并基于此提出了应对的生态瞬时评估（EMA）研究的设想。     

竞争情境下的冒险行为

近年来,竞争情境下的冒险行为受到学者的广泛关注。普遍研究表明,竞争能够促进冒险行为。基于此,文章首先对竞争与冒险行为的概念和测量方式进行介绍,并概述竞争与冒险行为的关系及其影响因素。随后,使用社会比较理论与风险敏感理论解释了竞争对冒险行为影响的心理机制。同时,文章也进一步探讨了其神经生理机制。最后,文章总结并拓展了现有研究框架,为未来该领域的研究提出了一些思考与展望。     

一种测量记忆监测相对准确性的新指标：da

记忆监测的相对准确性是元记忆研究中一个重要内容。研究者采用了各种方法来测量人们记忆监测的判断值对正确项目和错误项目的区分度,例如相关法、信号检测论(SDT)测量法。其中,gamma相关从1984年起一直被广泛用于记忆监测相对准确性的测量。基于SDT的新指标da弥补了gamma相关在实际应用中的不足,并引发了新的研究兴趣。文章对da的提出背景、计算方法和应用前景进行了详细的介绍,对da与其他常用方法在使用中的优势进行了比较。对da的具体应用进行了说明,同时指出了da的使用条件。     

基于不同研究取向的应对问卷述评

随着社会的发展,人们现实和精神压力的增大,压力应对方式的研究日益受到广泛重视。研究者们依据不同的理论模型建构了各种应对问卷,此文总结了5种主要的应对研究取向,包括应对过程研究取向、应对特质研究取向、应对认知思维研究取向、应对能力研究取向以及特定情境应对研究取向等,并对相应的问卷做了一个整体的回顾,最后提出了应对研究发展的新方向以及对应对测量工具提出的新要求     

压力性生活事件对青少年烟酒使用的影响：基本心理需要和应对方式的链式中介作用

采用压力性生活事件量表、基本心理需要量表、特质应对方式问卷和烟酒使用问卷对867名青少年进行调查,考察了基本心理需要和积极应对方式、消极应对方式在压力性生活事件与烟酒使用关系中的链式中介效应。结果表明：（1）基本心理需要是压力性生活事件与青少年烟酒使用之间的中介变量;（2）积极应对方式、消极应对方式是基本心理需要与青少年烟酒使用之间的中介变量。因此,基本心理需要和积极应对方式、消极应对方式在压力性生活事件与青少年烟酒使用之间起链式中介作用。研究结论对青少年烟酒使用的预防和干预具有重要价值。     

创造性研究的有效工具——远距离联想测验（RAT）

介绍了一个测量创造力的方法——远距离联想测验（remoteassociatestest,RAT）,并将它与其他创造性测验方法进行比较。文章还介绍了应用RAT进行的一些创造性科学研究的成果。作者认为RAT是适合创造性科学研究,尤其是神经科学研究的重要工具     

TelEMA: a low-cost and user-friendly telephone assessment platform

Ecological momentary assessment (EMA), or the repeated assessment of individuals’ behaviors and experiences over time, is a methodologically advantageous approach to the study of psychological constructs. Recently, advances in computer technology have allowed for EMA research to be conducted in a more convenient, automated, and secure manner by administering surveys on participants’ telephones and storing the results directly to a central server. The present article introduces TelEMA, an easy-to-use, low-cost telephone assessment platform for clinical and research applications. A single server running TelEMA can be shared among many experimenters, studies, and participants simultaneously. TelEMA routes telephone calls and text messages through a third-party service, so experimenters may conduct studies with no up-front cost or technical expertise. TelEMA provides a secure Web interface for experimenters or clinicians to design studies, enroll participants, monitor compliance, and collate response data from anywhere. Participants complete surveys using their own telephones. Surveys may contain keypress or voice recording questions, and the timing and content of each survey may be randomized and customized. A pilot study was conducted in which individuals used the TelEMA system to complete four randomly timed surveys per day for one week; the surveys assessed state affect and social anxiety. Results indicated that participants found TelEMA easy to use and secure, and compliance rates were on par with other EMA methods using mobile devices. Overall, TelEMA is a practical and robust system that enables fast and inexpensive deployment of EMAs.     

Enthusiasm Versus Self-Possession: The Art of Psychological Science

In this article, I propose that psychology is an art, and that it can be so without forfeiting its identity as a developing science. In support of this proposal, I outline the ways in which art and science unnecessarily have become dichotomized, and I suggest a framework for integrating art and science. This integration is based on reframing the art versus science tension as a vehicle through which the basic human dynamic of "enthusiasm versus self-possession" is expressed. I apply this new framework to the field of psychology and outline ways in which research and practice in psychology can be unified to produce an integrated, dynamic, and creative field.     

The Truth Will Set You Free: Towards the Religious Study of Science

This article explores the notion that science can be viewed as a religion and that our understanding of science will be enhanced, if we study it in the same manner that we use to study any other religion. More specifically, it builds on concepts developed by Max Weber in his analysis of salvation religions to describe some ways in which science promises liberation and the institutional conditions under which that liberation will take place. While to a certain extent this exploration might be viewed as an effort to demythologize science, it is not an attack on science, as much as it is an attempt to demonstrate the potential benefits of opening up the scientific enterprise to more thorough and creative external examination.     

Ways of coping with excessive drug use in the family: A provisional typology based on the accounts of 50 close relatives

This paper outlines an eight-fold typology of coping actions based upon a qualitative analysis of the accounts provided by 50 close relatives of people with drug problems. In a number of different ways relatives draw attention to the contrasts between these distinguishable ways of coping. Emphasis is placed upon the provisional nature of this typology and upon the compromises between, and combinations of, ways of coping that are often used by relatives in practice. Different ways of coping represent alternative choices for relatives, often explicitly expressed by them as difficult dilemmas. Links are suggested between the ways of coping identified here and those discussed in the literature on coping with other disorders and disabilities in the family, with ways of coping described in the general literature on coping with stress, and with types of social action appearing in general models of interpersonal behaviour. Implications for counselling close relatives of people with drug problems are also outlined.     

What do people do with porn? Qualitative research into the comsumption,use, and experience of pornography and other sexually explicit media

This article reviews qualitative research into the consumption of pornography and other sexually explicit media emerging from a range of subject areas. Taking a critique of quantitative methods and a focus on measuring sexual effects and attitudes as a starting point, it considers the proposition that qualitative work is more suited to an examination of the complex social, cultural, and political constructions of sexuality. Examining studies into the way men, women, and young people see, experience, and use explicit media texts, the article identifies the key findings that have emerged. Qualitative work shows that sexually explicit media texts are experienced and understood in a variety of ways and evoke strong and often contradictory reactions, not all of which are represented in public debates about pornography. These texts function in a range of different ways, depending on context; as a source of knowledge, a resource for intimate practices, a site for identity construction, and an occasion for performing gender and sexuality. The article reviews these studies and their findings, identifying what they suggest about directions for future research, both in terms of developing methodology and refining approaches to sexuality and media consumption.     

Self-Compassion,Stress, and Coping

People who are high in self-compassion treat themselves with kindness and concern when they experience negative events. The present article examines the construct of self-compassion from the standpoint of research on coping in an effort to understand the ways in which people who are high in self-compassion cope with stressful events. Self-compassionate people tend to rely heavily on positive cognitive restructuring and less so on avoidance and escape but do not appear to differ from less self-compassionate people in the degree to which they cope through problem-solving or distraction. Existing evidence does not show clear differences in the degree to which people who are low versus high in self-compassion seek support as a coping strategy, but more research is needed.     

Broadening Political Psychology

One hundred years ago, if we proposed that we could make you happy with a pill, we would have been ridiculed and would have entered the realm of science fiction and not science itself. Yet that is precisely where we are today. The genetics and neurobiological revolution is upon us, and we advocate that political psychology not simply join this revolution but take a lead role in it. Here in this review, we explore the various ways in which political psychology can embrace this revolution and incorporate work in neuropsychology, cognitive neuroscience, psychiatry, endocrinology, and recent advances in genetics. In doing so, we advocate the adoption of an epidemiological approach and discuss the ways in which various methods including physiological experimentation, genetic analysis, and neurological explorations including MRIs and other technical advances provide critical insight into human behavior and present intriguing possibilities for exploring the nature of political attitudes, attachments, and behaviors. In advocating for broadening the approaches used in the field, we reflect critically on how we might improve and strengthen the accuracy of our understanding of the psychological bases of political preferences and behavior in the future.     

TEACHING ABOUT LOSS

In this article, we develop a case for teaching about loss as part of social and behavioral science curricula. We discuss the first author's development of a class that focuses on loss and trauma. This class emphasizes the view of loss as a pervasive aspect of human life and that it is the core experience for other phenomena, including trauma and chronic illness. The course involves a component in which students write about some loss experience that may reflect their personal life. This component permits many students to express pain, sometimes for one of the first times in their lives, regarding the events in question and relate their experience to what they have learned in the course. Significant features of the course are a score of videos and guest presentations, documenting the diversity of loss and people's myriad ways of coping with loss. It is argued that the course and students' experiences in fulfilling course requirements speak to the gains that may be realized by honest, in-depth probing of losses within the context of psychological and other literatures.     

Philosophy of Science in the Twenty‐First Century

Philosophy of science in the past half century can be seen as a reaction against logical empiricism's focus on modern logic as the format in which debates should be expressed and on physics as the canonical science. These reactions have resulted in a fragmentation of the field. Although this provides ways forward for disparate philosophies of various sciences, it threatens the very possibility of general philosophy of science. The debate that most obviously continues to be conducted at the general level—the debate about scientific realism—only does so because of a dangerous naïveté. Nevertheless, this article suggests that there is a place for general work not by starting at the highest level of abstraction but instead by abstracting general lessons from actual science.     

Ecclesiological Research and Natural and Human Sciences: Some Observations of an Unconventional Phenomenon

This article is motivated by the absence of published material dealing with the rapprochement between ecclesiology and the sciences. It presupposes that there is a need to broaden the scope of ecclesiological research in order to integrate into it theories and methods from the social and natural sciences. Ecclesiological research in this wider sense has as its object, church, as a broad concept. The article suggests a threefold aspect for ecclesiology, conceiving it as the ecclesiology of the researcher, and the ecclesiology of both the object and of the result of the research. Furthermore, its purpose is to identify transparent ecclesiological theories which are able to engage with and integrate scientific theories and methods. An inventory of examples of modes of collaboration used between ecclesiology and different sciences is then offered as an illustration of the context in which ecclesiology may integrate or relate to science in different ways. Finally, the article concludes that there is a need for further clarificatory research into the possibilities which exist for ecclesiology to be made more fully the science of being Christian in community or church.