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1.
Yvonne Yazbeck Haddad 《Islam & Christian-Muslim Relations》2015,26(4):423-442
This essay explores trends and directions of interfaith dialogue in Lebanon with a special focus on developments since the Ta'if Agreement (1989) signed at the end of the civil war. While viewing the encounters of interfaith dialogue in Lebanon against the background of political and social developments, the particular focus of this study is the ventures and potential of “inter-theological dialogue.” In particular, it explores the new initiatives whose focus is on theological and spiritual dialogue, since they seem to have been virtually ignored by recent studies in the field, even though inter-theological discussions have constituted an important part of inter-religious dialogue in Lebanon. The article proposes that theological dialogue in Lebanon is necessary in order to reach true ta?āyush (living together), particularly because politics and religion are intricately intertwined. Focusing on two initiatives within the past 15 years, it shows how they strive to make theological discourse – sometimes a merely intellectual exercise – relevant for society. 相似文献
2.
Christy Lohr Sapp 《Dialog》2011,50(3):280-288
Abstract : President Obama's recent Interfaith Service Challenge issued to colleges and universities in the United States encourages schools to commit to year‐long interfaith service projects that engage constituencies across campus, across faith traditions, and across the wider local community. While they were included in pre‐challenge planning, university chaplains and religious life staff were omitted from the list of partners. This omission challenges college chaplains and campus ministers to articulate a theology of interfaith service that represents their enduring priorities to engagement across faith lines and in service to others. For Christians, such a theology could be based on the three key principles of imago dei, theologia crucis, and faith active in love. 相似文献
3.
James A. Kelhoffer 《Dialog》2011,50(2):120-132
Abstract : Assertions of standing, authority, and power claimed on the basis of withstanding persecution play a prominent and heretofore under‐appreciated role in much of the New Testament literature. Yet deriving legitimacy from persecution presents an interpretive quandary not unlike those inherited from biblical passages that condone slavery or unhealthy attitudes toward women and men. Reflection on how we construe ourselves in relation to suffering is an agendum inadequately realized in the New Testament that commends itself for twenty‐first century ethics and theology. 相似文献
4.
Eric C. Mullis 《Dao》2008,7(2):175-194
In this essay I discuss how the relational ethic characteristic of Classical Confucianism articulates an ethic of gift exchange.
I first discuss the tradition that Confucius appropriated and show that the gift was utilized to form, maintain, and symbolize
social relationships in Shang, Zhou, and Warring States China. I then go on to discuss the implications of this view by addressing
two difficulties of gift exchange that are often discussed in the literature: the use of gifts to indebt or control others
and the inability of the gift to fully express one’s sentiments. This essay not only shows that Confucian ethics has much
to say on the matter but also demonstrates that ritual action is still relevant in modern contexts. 相似文献
5.
Vincent P. Branick 《The Journal of religious ethics》2006,34(1):69-87
Ancient Israel's wisdom literature dealt explicitly with moral education. Applying this literature to modern challenges of business ethics requires reading the texts in the light of existential structures that bond the ancient with the modern world. Such structures could include the temporal categories of present and future along with the challenging angst of managing the future. By providing conflicting positions the ancient wisdom literature provides an attitude of heart for the modern person, especially the modern business person, whose all‐absorbing attention to the future may well be based on an underlying existential situation behind much unethical behavior in modern business. 相似文献
6.
伦理道德与健康疾病的相关性研究对预防疾病,增进健康,推动医学模式转变,促进和谐社会的建设有积极的意义.502个病例调查说明,伦理道德与疾病有密切相关性;不道德的因素是危害心身健康的主要伦理因素. 相似文献
7.
Norbert M. Samuelson 《Zygon》2003,38(1):125-139
This essay explores what Jewish ethics has to say about globalization in relation to the AIDS crisis. Special attention is paid to the consequences in affirming current intellectual trends to transcend traditional limits in both society and thought for rethinking traditional Jewish values. The discussion proceeds from two presuppositions. The first is that there is an intimate connection between ethics, science, and politics. The second is that the history of Jewish ethics involves three distinct forms that are generally correlated but rarely identical in content and moral judgment. These three forms are law, wisdom or virtue, and covenant. The discussion considers related issues of accidental connections in time between the bubonic plague and Zionism and between AIDS and homosexuality in relation to moral–theological issues related to divine providence and distributive justice. 相似文献