Pondering “The Mission of the Orthodox Church in Today's World”: A Protestant Missiological Reflection

The article explores “The Mission of the Orthodox Church in Today's World” (MOCT), one of the six official documents issued by the Holy and Great Council of the Orthodox Church that took place on the island of Crete in 2016. It is the first official Orthodox statement on mission ever published. The aim of the present article is to offer a reflection of MOCT from a Protestant missiological perspective. The article argues that MOCT interprets mission as the service of the church to the world, motivated by love. It goes on to discuss six major thematic areas of the statement, namely, the dignity of the human person; freedom and responsibility; peace and justice; peace and the aversion of war; the attitude of the church toward discrimination; and the mission of the Orthodox Church as a witness of love through service. The article seeks to provide a constructive critique of MOCT, assessing both its weaknesses and its assets. It concludes by saying that despite certain theological question marks, the new Orthodox mission document represents an invaluable contribution to the ecumenical discussion on mission and evangelism.     

Evangelii Gaudium and the Prospects for Ecumenical Mission

Evangelii Gaudium (EG) is addressed to the “bishops, clergy, consecrated persons and the lay faithful” of the Catholic Church. It comes out of an internal discussion of “the new evangelization” and devotes considerable space to particular concerns of the Catholic Church, such as its pastoral activity, preaching ministry, and devotion to Mary. Out of 288 sections, it devotes only three near the end to “ecumenical dialogue.” So it would not seem at first sight to offer much prospect for ecumenical mission. However, this impression is deceptive. This article compares EG with the main concerns of the World Council of Churches’ statement on mission and evangelism in changing landscapes, Together towards Life (TTL), which was published earlier the same year, and finds a remarkable extent of common ground. It also finds that both documents share an inclusive and holistic understanding of mission/evangelization.     

Searching for salvation: An analysis of US religious searching on the World Wide Web

Ministerial itinerancy is characteristic of, although not exclusive to, the British Methodist Church. Rational choice theorists Finke and Starke have claimed that, historically, itinerancy has served to promote and reinforce instrumental commitment to the local church. This article develops and assesses a rational choice analysis of the effects of ministerial itinerancy on the organisational commitment of Methodist congregations and their ministers. It concludes that rational choice theory can only offer a partial analysis and fails to take into account less instrumental forms of organisational commitment. The article surveys the current debate within the Methodist Church about the future of ministerial itinerancy and suggests that the Church may be in the process of recognising that ‘moving ministers’ is not necessarily good at ‘moving congregations’ to embrace the national Church's priorities. The article predicts that itinerancy will remain an important feature, but not a defining characteristic, of the Methodist ministry and will no longer tend to ‘go with the job’.     

Building Capacity Among Laity: A Faith-Based Health Ministry Initiative

A systematic review of topic-specific faith-based health programs determined that health outcomes can be improved though faith-based health interventions. A university research team, in partnership with the Kansas United Methodist Church and a United Methodist philanthropy, facilitated planning and development of a statewide initiative to increase the capacity of laity-led health ministry teams. The purpose of this paper is to describe the processes utilized to design and implement an initiative to increase capacity for laity-led comprehensive health ministry among Kansas United Methodist Church congregations and to share the key elements of the initiative.     

Children of the parsonage

This article reports on a retreat and survey done with twenty-three youth, all of whom were children of clergy in the Louisville Annual Conference, the United Methodist Church. It explores their opinions and attitudes toward various facets of parsonage life, including general satisfaction, parsonage moves, family and church expectations, etc. It discusses the need for increased study of parsonage children and outlines common features of their experience.Robert M. Stevenson received his Ph.D. in Theology and Personality from the School of Theology at Claremont. He is the Director of Pastoral Care and Counseling for the Louisville Conference, the United Methodist Church. Reprint requests should be addressed to him at 134 Chestnut St., Bowling Green, KY 42101.     

“Who Can Proclaim the Mighty Acts of the Lord?”

The Holy and Great Council of the Orthodox Church that met in Crete in 2016 reaffirmed that mission and evangelism is a duty for Orthodox faithful, especially in Europe, which is often seen as a terrain for evangelization by movements coming from the global South. This requires caution, planning, accountability, and especially deep faith, against the background of complacency observed among members of the Orthodox Church that creates a noticeable missionary vacuum. The article underlines the necessity to begin with honest self-criticism by pastors and teachers, clergy and laypeople and to follow this with serious pastoral planning in relation to the modern social and cultural environment and the needs of the people.     

Together toward Life

The Commission on World Mission and Evangelism (CWME) has since 2006, after the WCC Porto Alegre Assembly, been working and contributing toward the construction of the new ecumenical mission affirmation. The new statement will be presented to the WCC 10th Assembly at Busan, Korea, in 2013. Since the integration of the International Missionary Council (IMC) and the World Council of Churches (WCC) in New Delhi, 1961, there has been only one official WCC position statement on mission and evangelism, which was approved by the central committee in 1982, “Mission and Evangelism: An Ecumenical Affirmation.” It is the aim of this ecumenical discernment to seek vision, concepts and directions for a renewed understanding and practise of mission and evangelism in changing landscapes. It seeks a broad appeal, even wider than WCC member churches and affiliated mission bodies, so that we can commit ourselves together to fullness of life for all, led by the God of Life!     

A Mission of Unity and a Unity of Mission: A Look at the Work of the Church Unity Commission

This article examines the notion and meaning of mission in United and Uniting churches; asks whether union fosters mission and, more specifically, whether United churches practise mission reflecting a commitment to unity; and finally considers some of the challenges facing the Church Unity Commission (CUC) in moving forward. It makes the claim that the CUC is not succeeding in using its strengths because it is failing to be a united witness in the world, and suggests that church unity should begin at the local level if it is to be more effective. Hence international, national, and regional structures and organizations should mobilize, empower, and enable local church communities for more effective mission and church unity. In order to succeed in the latter area, the mission should be not church, but Christ. The paper concludes that the CUC's task is to collectively and correctly read the signs of the times and faithfully proclaim, in word and deed, that God reigns supreme over our world.     

Introduction: The Charismatic Movement and Contemporary Social Change

The ‘Emerging Church’ is an American-born movement that dates to the late 1990s. It is fundamentally a movement of cultural critique in which the primary interlocutor is the dominant tradition in the United States, conservative Evangelicalism. In this article I address the phenomenon of Emerging Christianity based on historical, literary, and ethnographic analyses of Emerging Church advocates and critics. In particular, I argue that four points of dialogue characterize the status of Emerging in the United States: ‘post-foundational’ theology, ‘ancient-future’ worship, ‘missional’ evangelism, and a general posture of ‘deconversion.’ Ultimately, I present the story of the Emerging Church for its significance to two broad theoretical questions. First, how do new forms of religious identity come into being? And, second, for those working in the ‘anthropology of Christianity’: what happens when Christianities interact? In response to these questions, I stress the Janus-faced quality of Emerging Christianity and its reliance on the categories, narratives, and vocabulary of conservative Evangelicalism in constructing its thoroughgoing cultural critique.     

Crafting a policy statement: Some observations

In 2016, a task force appointed by the Evangelical Lutheran Church in America began drafting a policy statement which in 2018 appeared with the title “A Declaration of Inter‐Religious Commitment.” This article explains the production of that document and explores its main themes. The document appeals to vocation—that is, the calling to serve one's neighbor and community—as its framework. It encourages engagement, resisting stereotypes, cooperation for the common good, and standing up for those who are harassed or mistreated. It goes on to explore the relationship between evangelism and inter‐religious understanding, affirming both the Great Commandment and the Great Commission.     

Evangelism from the Margins: Experiences of the Ironic in Evangelism in Cardiff,UK

This article arises from a presentation to the CWM/WCC Consultation, Explorations in Evangelism which took place in Sydney from 5 to 13 September 2015. There I shared the street art evangelism of my own congregation. However, in this article I want to explore how this street art evangelism is pointing us to the need for an appreciation of the ironic nature of evangelism, and consider evangelism from the margins. I explore this here as an aspect of the liberation missiology of the WCC's new ecumenical affirmation of mission: Together towards Life. But also show how it describes the historical roots of evangelism in the early church and captures the possibilities of evangelism now in a post‐Christian context like the UK. The article explores ideas and artwork as they invite an ironic appreciation of the countercultural nature of Christ's call to life, a call that questions the empires of Caesar and the church.     

Together towards Life: Mission and Evangelism in Changing Landscapes

The Commission on World Mission and Evangelism (CWME) has, since the WCC Porto Alegre Assembly in 2006, been working toward and contributing to the construction of a new ecumenical mission affirmation. The new statement will be presented to the WCC 10th assembly at Busan, Republic of Korea, in 2013. Since the integration of the International Missionary Council (IMC) and the World Council of Churches (WCC) in New Delhi in 1961, there has been only one official WCC position statement on mission and evangelism which was approved by the central committee in 1982, Mission and Evangelism: An Ecumenical Affirmation. This new mission affirmation was unanimously approved by the WCC central committee on 5 September 2012 at its meeting on the island of Crete, Greece. It is the aim of this new ecumenical discernment to seek vision, concepts and directions for a renewed understanding and practice of mission and evangelism in changing landscapes. It seeks a broad appeal, even wider than WCC member churches and affiliated mission bodies, so that we can commit ourselves together to fullness of life for all, led by the God of Life!     

Re‐experiencing Evangelism in the City

The paper reflects on some of the exposure visits/city walks that were organized as part of the recent workshop on life‐giving evangelism in the city, held in Sydney, Australia. These exposure visits were designed to engage participants in reflection on evangelism and stimulate their own expressions of contextually relevant evangelistic practice. I suggest that the visits remind us of at least five key themes in evangelism – invitation, invaded space, serving the least and lost, the importance of the local, and the need for celebration in the midst of our multicultural world. In the second part of the paper, I reflect on the discussion that took place with my class at United Theological College, Sydney, on the theme of evangelism, particularly from the perspective of the three recent global statements on mission. Finally, I join in the call for joy to be the hallmark of our engagement in evangelism. We are to “glow with fervour” as people who have first received the joy of Christ.     

The ‘Emerging Church’ in America: Notes on the interaction of Christianities

The ‘Emerging Church’ is an American-born movement that dates to the late 1990s. It is fundamentally a movement of cultural critique in which the primary interlocutor is the dominant tradition in the United States, conservative Evangelicalism. In this article I address the phenomenon of Emerging Christianity based on historical, literary, and ethnographic analyses of Emerging Church advocates and critics. In particular, I argue that four points of dialogue characterize the status of Emerging in the United States: ‘post-foundational’ theology, ‘ancient-future’ worship, ‘missional’ evangelism, and a general posture of ‘deconversion.’ Ultimately, I present the story of the Emerging Church for its significance to two broad theoretical questions. First, how do new forms of religious identity come into being? And, second, for those working in the ‘anthropology of Christianity’: what happens when Christianities interact? In response to these questions, I stress the Janus-faced quality of Emerging Christianity and its reliance on the categories, narratives, and vocabulary of conservative Evangelicalism in constructing its thoroughgoing cultural critique.     

Misusing church brands: problems with the ownership and management of denominational brand imagery in the United Methodist Church

Trademarked images frequently play an important role in helping contemporary religious institutions establish and maintain a visual identity for their brands. But, these images and the subsequent decision to protect them legally also signify a clash of opinions on authority, theology and rights of ownership. Thus, disputes about trademarked images within religious communities are more than mere negotiations over who can and cannot use a particular symbol, but are ultimately conflicts that end up demarcating the boundaries of institutional membership and revealing a religious body’s (often unquestioned) allegiance to market-based principles. This article explores a case study regarding the United Methodist Church’s ‘Cross and Flame’ insigne, and investigates how tensions over the logo’s proper use uncover implicit statements about the denomination’s position on free market competition in a religious marketplace.     

Reconciliation and the Great (whole) Commission

The label “Great Commission,” attributed to Matthew 28:16-20, has been for evangelicals the inspiration for the evangelization of the world for over a century. But there is more to the commissioning words of Jesus than the ministry of evangelism. This article contends that a missiology of reconciliation, applied to “the Great Commission,” uncovers the broader, holistic nature of the mission of the church. In addition to evangelism, reconciliation as mission also includes peacemaking and stewardship.     

Liturgy and drama: a context of catharsis and transcendence?

This article is concerned with the role of liturgy and drama in the life of the Church and especially with regard to church growth. The assumption that traditional liturgy has only a tangential role in mission is questioned by comparing liturgy and drama and their role in evangelism. Christian worship from the fourth century began to be dramatised; this was a process reinforced by allegorical interpretations of the liturgy. That development and the para-liturgical dramas created from the tenth century onwards were in response to evangelistic needs. Mystery plays, the Holy Week liturgy and popular devotion in medieval Christianity in the West tended to focus on the passion of Christ. They were like tragedy in creating an encounter with death which could lead to catharsis and self-transcendence. Parts of the Holy Week liturgy are looked at in that light. The final section of the article deals with the way the liturgy offers an opportunity for corporate and personal renewal both in terms of inward preparation and outward proclamation of the Easter mystery. In these ways liturgy offers a context for an experience of God and can be seen as having an important role to play in church growth.     

Evangelism as Life‐affirming Activity in the City

In this article I will reflect on my role as a theological educator as I seek to engage students with the missiological context and challenge of the city, particularly Sydney, Australia. The article assumes that life‐affirming evangelism in the city requires adoption of the posture of a resident stranger in the city; an appreciation for the biblical narratives of creation, fall, redemption, restoration, and the contribution these make to an understanding of God's life‐affirming mission in the city; an openness to the likelihood of multiple and diverse responses to the city; and a commitment to developing life‐affirming practices that are potentially evangelistic. Finally, I reflect on urban and suburban aspiration and consider how this is best engaged by the practice and witness of life‐affirming evangelism.