The American Girl: Playing with the Wrong Dollie?

This essay explores the American Girl Just Like You doll through a variety of feminist lenses. It was inspired by my experiences chaperoning my friend Grace (aged eleven) to the American Girl Store in New York City, and returning to the store to shop for my own doll. I returned to the store because I was not sure why I was so extremely disturbed by this doll. The doll is not emaciated, not overtly sexy, and marketed along with outfits that supposedly send girls the message that they can achieve their goals. She comes in a variety of skin, eye, and hair colors, and the line is therefore marketed as racially and ethnically sensitive. I argue that although the Just Like You line appears to be empowering and racially sensitive on a superficial level, an in‐depth feminist analysis indicates that it is not. In fact, the Just Like You line is highly problematic from a feminist perspective.     

The Hécaen-Zangwill legacy: Hemispheric dominance examined

The research of Henry Hécaen and Oliver Zangwill on patients with unilateral brain lesions in the later 1940s and early 1950s ushered in the modern era of investigation of hemispheric cerebral dominance. The field of inquiry expanded far beyond language and visual perception to encompass audition, somesthesis, motor performance, attentional processes, emotionality, and psychiatric disorders. The hundreds of studies dealing with the topic indicate that hemispheric dominance is not an all-or-none phenomenon and that, to some degree, it is an unstable phenomenon dependent upon bihemispheric factors. The basic cognitive processes that are preferentially mediated by each hemisphere and the factors that produce changes in performance still require adequate definition.Adapted from an invited address, Division 40, 1991 APA Convention, San Francisco.     

The BBC and an American 'Faith Healer': The Making of a Folk Devil?

Morris Cerullo is an American healing revivalist who came to public attention in the UK during the 1990s. The paper looks at the portrayal of the controversial 'faith healer' and his 1992 Mission to London revival by the BBC's religion documentary series Heart of the Matter (HOTM). The evidence suggests that HOTM's coverage contained the key elements which are associated with 'moral panic' reporting: exaggeration and distortion, prediction, and symbolism. While the question of whether a panic over Cerullo was generated has been considered elsewhere, the focus here is narrowed in order to examine the BBC's role in labelling the evangelist as a contemporary 'folk devil'. The paper explores how and why this occurred and why it is problematic.     

The future of the American Group Psychotherapy Association: whither we goest?

The author describes his perspective about what the future holds for the American Group Psychotherapy Association (AGPA). Utilizing Nitsun's (1996) construct of the "anti-group" as an organizing metaphor, he delineates the destructive forces both within and outside the organization that are currently affecting it, and then describes how they can be transformed into instruments for positive development. He suggests that the AGPA can and must continue to provide a "holding environment" (Winnicott, 1960) for professionals interested in working with people in groups. In addition, he asserts that the organization will build upon its remarkable response to the September 11, 2001 debacle in the United States to expand its services to those who have been traumatized. Beyond this, he underscores the importance of the AGPA consolidating and expanding its various educational offerings into a coherent package that will meet the needs of any and all who are interested in learning about how to work effectively with groups. In these and other ways, he contends that the AGPA will thereby confirm Nitsun's assertion that anti-group forces can be transformed, and that organizations that confront these forces constructively can not only survive but thrive.     

… “An Illness We Catch From American Women”? The Multiple Identities of Latina Lesbians

This article reports the results of several small studies of Latina lesbians undertaken by the author over a period of twenty years. Using her personal experiences as a source of information, she also discusses the psychological implications of multiple identities for this population.     

The socialization of emotion by parents: Following Saarni’s legacy

Abstract

In 1985, Carolyn Saarni and Michael Lewis published the landmark book, The Socialization of Emotions. In launching the focused study of emotion socialization, then guiding the field with her insights and observations for more than 3 decades, Saarni fostered the current vibrancy of the study of parents’ emotion socialization. In this paper, I begin by summarizing Saarni’s perspective on emotion socialization by parents. I then illustrate how her work has influenced, and continues to inform, many aspects of emotion socialization research by myself and others, as well as our understanding of the intricate and nuanced exchanges between children, parents and culture that serve to foster the emotional development of children. Emotion socialization is at once ubiquitous and subtly complex, and our deepening insights into its many forms and faces are themselves a tribute to Saarni’s ongoing legacy to the field.     

Hartmann on adaptation: an incomparable or incomprehensible legacy?

Hartmann's essay sets forth ideas of incomparable value as well as incomprehensible density. While he developed many important concepts which have far-ranging clinical utility even today, his attempt to extend psychoanalysis into a general psychology back-fired because it separated psychoanalytic concepts from analytic data. Because of his lack of clinical material or anecdotal illustration, Hartmann's theoretical scaffolding has been frequently misunderstood and misapplied. This paper re-examines Hartmann's essay in light of current clinical and metapsychological issues, and illustrates some of his more important ideas.     

The Return of Religion to North American Public Education?

Books reviewed:
Jon H. Roberts and James Turner, The Sacred and Secular University
D. G. Hart, The University Gets Religion, Religious Studies in American Higher Education
Russell T. McCutcheon, Manufacturing Religion, The Discourse of Sui Generis Religion and the Politics of Nostalgia     

Gramsci: An Alternative Communism?

Studies in East European Thought - This is an attempt to determine the character of Antonio Gramsci's Marxism by way of a critical analysis of Luciano Pellicani'sGramsci: An Alternative...     

Cyberbullying: An overrated phenomenon?

The paper argues that several claims about cyberbullying made in the media and elsewhere are greatly exaggerated and have little empirical scientific support. Contradicting these claims, it turns out that cyberbullying, when studied in proper context, is a low-prevalence phenomenon, which has not increased over time and has not created many “new” victims and bullies, that is, children and youth who are not also involved in some form of traditional bullying. These conclusions are based on two quite large samples of students, one from the USA and one from Norway, both of which have time series data for periods of four or five years. It is further argued that the issue of possible negative effects of cyberbullying has not received much serious research attention and a couple of strategies for such research are suggested together with some methodological recommendations. Finally, it is generally recommended that schools direct most of their anti-bullying efforts to counteracting traditional bullying, combined with an important system-level strategy that is likely to reduce the already low prevalence of cyberbullying.     

Introduction: An Emerging Consensus?

This paper is an introduction to a special issue on Nationalism, Multiculturalism and Liberal Democracy. It attempts to describe the state of the debate on issues of multiculturalism and nationalism within liberal-democratic theory. I suggest that there may be an emerging consensus on liberal culturalism – the view that certain group-specific rights or policies aimed at recognizing or accommodating ethnic and national groups are legitimate so long as they operate within certain constraints of liberal justice. I explore the possible reasons for this emerging consensus (including the lack of clear alternatives), and conclude with some suggestions about the likely avenues for future research in this area.     

The Millon Adolescent Clinical Inventory: is it valid and reliable for Mexican American youth?

In this study, we examined the internal consistency reliability, construct-related validity, and mean base rate scores of the Millon Adolescent Clinical Inventory (MACI; Millon, Millon, & Davis, 1993) Personality and Clinical scales in a sample (N = 131) of juvenile offending, educationally at-risk, and substance-dependent Mexican American youth. Overall, the MACI scales demonstrated good reliability estimates. Using methods derived from contrast analysis (Westen & Rosenthal, 2003), the scales performed as would be expected based on predictions derived from Millon's (1969, 1981) theory. In addition, the scales differentiated in an expected fashion among the 3 groups. The results of this study provide preliminary support for the use of the MACI among Mexican Americans.     

The Quarter-life Time Period: An Age of Indulgence,Crisis or Both?

A new developmental stage called the quarter-life is proposed, extending from approximately 18–29 years of age and sometimes later. The emergence of this period is believed to be the result of several social, historic and economic factors that occurred post WWII. This article explores these changes in terms of the experiences of affluent young people in today’s Western society. A typology of adaptational responses are presented and explored as the quarter-lifers attempt to navigate their way to adulthood within the context of this ‘new’ affluent society. Implications for family therapists are considered.     

American = White?

Six studies investigated the extent to which American ethnic groups (African, Asian, and White) are associated with the category "American." Although strong explicit commitments to egalitarian principles were expressed in Study 1, Studies 2-6 consistently revealed that both African and Asian Americans as groups are less associated with the national category "American" than are White Americans. Under some circumstances, a dissociation between mean levels of explicit beliefs and implicit responses emerged such that an ethnic minority was explicitly regarded to be more American than were White Americans, but implicit measures showed the reverse pattern (Studies 3 and 4). In addition, Asian American participants themselves showed the American = White effect, although African Americans did not (Study 5). The American = White association was positively correlated with the strength of national identity in White Americans. Together, these studies provide evidence that to be American is implicitly synonymous with being White.     

Confucian Social Media: An Oxymoron?

International observers and critics often attack China's Internet policy on the basis of liberal values. If China's Internet is designed and built on Confucian values that are distinct from, and sometimes incompatible to, liberal values, then the liberalist critique ought to be reconsidered. In this respect, Mary Bockover's “Confucian Values and the Internet: A Potential Conflict” appears to be the most direct attempt to address this issue. Yet, in light of developments since its publication in 2003, it is time to re-examine this issue. In this paper, I revisit Bockover’s argument and show why it fails. Using social media as an example, I offer an alternative argument to show why the Internet remains largely incompatible with Confucian values. I end this paper by suggesting how to recontextualise the Confucian way of life and to redesign social media in accordance to Confucian values in the information society.     

PDP and Gestalt: An integration?

Summary The possibility of a synthesis between parallel distributed processing approaches (PDP) and Gestalt psychology is discussed. The empiricist outlook of PDP is an obstacle to such a synthesis. Gestalt's belief in organization of the psychological field as the basic principle is not shared by the PDP approach. It is claimed that, nevertheless, Gestalt psychology can use PDP techniques for modeling organization processes, provided that some constraints are obeyed. From a PDP point of view, importing Gestalt constraints could be a useful strategy for obtaining testable predictions.