A response, by any other …

Frame (noun), an established order, plan or system, (verb), set in or provide with a frame; serve as a frame for; formulate or devise the essentials of (a complex thing, idea, theory, etc.).
Framework (noun), an essential supporting structure; a basic system.
( The Concise Oxford Dictionary )
If the framework through which experience is viewed can be changed, then meaning can be changed and thus also the experiential and behavioural consequences of meaning. (Cade, 1980; p. 90)
To the extent that cognitive factors are potent determinants of emotional states, it could be anticipated that precisely the same state of physiological arousal could be labelled joy' or 'fury' or 'jealousy' or any other of a great diversity of emotional labels depending on the cognitive aspects of the situation. (Schachter and Singer, 1962; p. 381)     

Family therapy in general practice: 'We have a clinic here on Friday afternoon …'

General practice is an obvious but relatively untried context within which to practise family therapy. This paper describes the development of a family therapy clinic within a group general practice and considers the influence of the practice setting on the practical style and theoretical approach of the family therapy team. The influence of the clinic on the referring habits and on the consulting style of the GPs is also considered in the context of the changes taking place in the organization of general practice.     

Heidegger and 'The Way of Art:' the empty origin and contemporary abstraction

With a focus on the question of visuality in Heidegger's sustained involvement with Daoist and Zen thought, this paper discusses the interchange between Heidegger and Hisamatsu at a 1958 colloquium. In light of the key concerns – visuality, art, and the empty origin of manifestation – it interrogates three texts,The Origin of the Work of Art,Parmenides, andArt and Space,concerning visuality, the play of the glance, writing, space and place, and the Graeco-Asian though of phainesthai. In conclusion, it addresses the opening for a philosophical consideration of abstract painting that these analyses provide.     

The death of an analysand: transference, countertransference and desire

This paper is offered as an exploration of transference and countertransference issues when, in the process of analysis, the analysand becomes terminally ill. Written from the point of view of the analyst, eros and boundary issues are discussed. It is proposed that those who are about to die may form particularly intense erotic attachments and that this is characteristic of a speeded up individuation process. The paper is based on the case of a suicidally depressed man who formed an immediate, dependent and erotic transference. After three months, he was diagnosed as having an inoperable lung cancer. From then on the analytic frame was challenged by pressures to act out in a number of different ways. It is argued that gender difference and the heterosexual pairing facilitated the differentiation of adult, sexual and Oedipal feelings from infantile, pre-Oedipal ones. Maintenance of the analytic frame enabled the individuation process to continue to the end.     

The analyst and analysand as citizens in the world

Beginning with Jung's reflections on individuation as a starting point, this article examines the analytic relationship in the context of our current reality. The latter exerts pressures of all sorts that do not favour individuation. Indeed, geopolitical commentators see present‐day society as marked globally by excessive self‐love that seeks to dominate, at the expense of the other. Given that such forms of dominance are now also very prevalent in the workplace, this article examines how to help the increasing number of individuals with highly successful professional careers who suffer from this pressure and who then seek analysis. ‘Progressive movement’, an indicator of and incentive to change, is examined by studying the narrative processes emerging from dream activity ‐ including dreaming with the hands in the sand tray ‐ in the co‐transference. The article highlights how ‘progressive movement’, founded on narrative Competence and on the reflective function, may generate experiences of ‘realistic hope’. The latter signals the start of an individuation process in the analytic couple and, simultaneously, the transformation of both the analyst and the analysand into good enough ‘citizens in the world’.     

A disturbance of interpreting,of symbolisation and of curiosity in the analyst‐analysand relationship: (The patient without insight)1

The author examines the function of the analyst who may distort the unconscious communication with the patient by means of the expression of his countertransference. He studies a disturbance in curiosity and in symbolisation in a patient with a narcissistic pathology. Both problems were related to this failure in interpreting. The curiosity of the patient, which initially seemed to be non‐existent, was found to be directed towards investigating the mind of the analyst, this being his sole purpose. The disturbance in symbolisation was manifested as a constant verbal acting out, which was expressed as verbal communication empty of meaning. A change in the interpretative attitude enabled a modifi cation in the objective of the curiosity, which became focused on investigating his own inner world, and the emptiness of the verbal communication was replaced by representations. This change in communication allowed the analyst to relate the facts of the psychoanalytic relationship both with the patient's phantasy and with the events in his history. An idealised identifi cation with destructive aspects of the mother towards the father was discovered. This idealisation had been sustained by the analyst by means of his errors in interpreting. The author explores disturbances in symbol formation and in the use of symbols, and he considers the different states of emptiness.     

Catalyzing the dialogue between the body and the mind in a psychotic analysand

The author presents the analysis of a 23-year-old, obese, psychotic man who was dominated by sensations and unable to work through the different levels of psychic elaboration. He could not discriminate between words and concrete objects or between the perceptual functions of sense organs and the oral-cannibalistic level of instinct. Following the working through of these inabilities, it became possible to understand the patient's use of sensation and to make him aware of his emotions and conflicts. The author's discussion of this material emphasizes the role of the body-mind conflict and how this can be confronted in the analytic relationship. Possible links with neuroscience are also indicated.     

Identification and classification of characters in two alphabets

Bilingual subjects were presented with pairs of characters drawn from either the English or the Hebrew alphabet. They were asked to indicate whether the two characters belonged to the same alphabet, or whether the two characters denoted the same sound, regardless of whether they belonged to the same alphabet. A model is proposed whereby the two characters are processed in parallel, with characters belonging to a nonnative alphabet requiring more processing time than characters belonging to one's native alphabet. The native-language effect appears to be localized peripherally. The data do not suppott models which categorically place identification before classification or vice versa.This research was supported by United States Public Health Service Grant MH-19705.     

'IT SEEMED TO HAVE TO DO WITH SOMETHING ELSE …': HENRY JAMES'S WHAT MAISIE KNEW AND BION'S THEORY OF THINKING

This article argues that what Maisie knew, as conveyed to readers of James's novel, can fruitfully be considered and interpreted in terms of Bion's theory of thinking, and especially his concepts of K and -K and the container/contained relationship. It is shown that James describes a containing relationship that Maisie, the child protagonist, has with her nurse, and the gradual growth of such a relationship in Maisie's own psyche, leading to her capacity to learn from experience. James's text is shown to contain striking instances of the creation and the destruction of meaning (K and -K) by the adults close to Maisie. It is argued that Maisie's own choice to make links and to desire knowledge is made through her complex experience of the oedipal situation, which gives her opportunities to see herself in 'the third position' (Britton, 1998). Maisie's eventual decision about her life, made by herself in the absence of any adequate parent, is based on the unconscious knowledge that destruction of meaning poisons the mind, and she must do her best to avoid it.     

New Waves in Philosophical Logic,edited by Greg Restall and Gillian Russell

Noël Blas Saenz has recently argued for a counterfactual condition on grounding called Sensitivity, with which he tries to show that there are no mereological sums and that universalism about composition is false. This reply argues, first, that, while Sensitivity may show that there are no mereological sums in Saenz’s idiosyncratic sense, this does not establish the failure of universalism and, second, that Sensitivity is false and ill-motivated in any case.     

The goals of psychoanalytic treatment: Conceptual considerations and follow‐up interview evaluation with a former analysand1

There has been a long, ongoing discussion of goals in psychoanalytic treatment. Some analysts are even of the opinion that psychoanalysis ought to be goalless (‘just analysing’). The growing number of outcome studies, however, is in need of a generally accepted set of criteria by which treatment results can be judged. The author proposes a definition of the goals of psychoanalysis that covers four areas: the alleviation of symptoms and complaints, changes in life adjustment, changes in personality structure, and procedural goals such as the resolution of the transference neurosis. She illustrates the relevance of this conceptualization by an empirical study that considers the assessments of 19 psychoanalysts discussing statements made by a former patient about her analytic treatment. On the basis of this case, which comes from the follow‐up study of the DPV (German Psychoanalytical Society), reported by Leuzinger‐Bohleber et al. in 2002, the author demonstrates that psychoanalysts use the criteria defined above implicitly in forming their opinions. Moreover, they arrived at similar judgements regarding the treatment's outcome.     

Evolution,Suffering, and Eschatological Redemption: Sollereder,Southgate, and Russell on Theodicy

Two new books helpfully refine the position vaunted by Theistic Evolution. These two books will garner the interest especially of the proleptic school within Theistic Evolution, which affirms (1) the long history of evolution as God's creative work; (2) the Theology of the Cross wherein God shares in the sufferings and even death of all creatures, animals included; (3) Jesus’ Easter resurrection as a prolepsis of the eschatological new creation; and (4) the coincidence of creation with redemption. These two provocative new works are Bethany Sollereder's God, Evolution, and Animal Suffering: Theodicy without a Fall, along with Christopher Southgate's Theology in a Suffering World: Glory and Longing. This article tackles a problem surfacing in the work of both Sollereder and Southgate: when eliminating the fall, the combination of redemption and creation becomes incoherent. Robert John Russell's “fall without a fall” provides greater coherence in the proleptic version of Theistic Evolution.