Studying dream content using the archive and search engine on DreamBank.net

This paper shows how the dream archive and search engine on DreamBank.net, a Web site containing over 22,000 dream reports, can be used to generate new findings on dream content, some of which raise interesting questions about the relationship between dreaming and various forms of waking thought. It begins with studies that draw dream reports from DreamBank.net for studies of social networks in dreams, and then demonstrates the usefulness of the search engine by employing word strings relating to religious and sexual elements. Examples from two lengthy individual dream series are used to show how the dreams of one person can be studied for characters, activities, and emotions. A final example shows that accurate inferences about a person’s religious beliefs can be made on the basis of reading through dreams retrieved with a few keywords. The overall findings are similar to those in studies using traditional forms of content analysis.     

Das Traumgenerierungsmodell von Ulrich Moser und die Codierung von Traumprozessen

Under the conditions of sleeping, mental activity creates a psychic microworld “dream” experienced as the present, running predominantly in a pictorial and sensual way in a sequence of situations and sometimes containing verbal relations and cognitive processes. Together with Ilka von Zeppelin, Ulrich Moser has developed a model of the emergence of sleep dreams with the aim to reconstruct the dreaming process, which is normally concealed under the verbal structure of the dream report and to explain this sequence as the result of a cognitive affective regulatory process. In accordance with the theory of French, dreaming is seen as an attempt to cope in a simulative mode with unresolved neurotic conflicts and traumatic experiences. To make this process visible, the authors developed a very differentiated model-guided coding system, a form of operationalization of the “dream work” that records and describes all cognitive elements and all interactive behavior in the dream. This analysis provides the formal and structural characteristics of the dream that precede every interpretation of content or biographical meaning. In this way, dream series in a single person, as well as dreams in different groups, can be objectively studied and compared. A presentation of the dream model is followed by an introduction into the basic principles of the coding system. This dream process coding and the interpretation based on it are demonstrated on a specimen dream. This dream is Freud’s “Dream of Irma’s injection”, which he selected himself to demonstrate his method of dream interpretation in Die Traumdeutung and which was also used by Erikson to illustrate his “configurational analysis”.     

Word associations contribute to machine learning in automatic scoring of degree of emotional tones in dream reports

Scientific study of dreams requires the most objective methods to reliably analyze dream content. In this context, artificial intelligence should prove useful for an automatic and non subjective scoring technique. Past research has utilized word search and emotional affiliation methods, to model and automatically match human judges’ scoring of dream report’s negative emotional tone. The current study added word associations to improve the model’s accuracy. Word associations were established using words’ frequency of co-occurrence with their defining words as found in a dictionary and an encyclopedia. It was hypothesized that this addition would facilitate the machine learning model and improve its predictability beyond those of previous models. With a sample of 458 dreams, this model demonstrated an improvement in accuracy from 59% to 63% (kappa = .485) on the negative emotional tone scale, and for the first time reached an accuracy of 77% (kappa = .520) on the positive scale.     

The Deaf and Their Problems by Kenneth W. Hodgson

Abstract

This article is an attempt to develop a coherent, unified, and consistent conceptualization of dreaming and dreamtelling in the clinical setting. Dreams told in a therapeutic setting are challenging events: fantastically rich in content, but often overwhelming in their implications for peoples’ relationships. When told in therapy groups, dreams provide additional challenges for all participants. Learning to work with dreams not only enhances understanding of unconscious intrapsychic and group processes, but may also have a strong impact on the therapeutic culture and working relationships in the group. After differentiating dreaming from dreamtelling, I briefly describe three uses of dreams in groups—the classical “informative” and more familiar “formative” uses, and a new perspective that focuses on the “transformative” aspects of a dream told. According to this perspective, a dream told has an interesting past, an important present, and a worthwhile future because of its interpersonal, intersubjective influence on the dreamer–audience relationship.     

Dreams,psychoanalysis and virtuality: the ancient mind in the modern world

The modern psyche is being shaped by the technological revolution involving the development of a virtual electronic environment in replacement of the natural world. Through the lens of the dream, as it has been valued and devalued in various cultures (including psychoanalysis), we can explore changes in the status of inner life. Psychoanalysis at first celebrated, now ignores dreams. This development runs parallel to the high value of dreams in pre‐industrial cultures and their demotion in contemporary post‐industrial Western culture. Despite official disregard for dreams, dreams as the original virtual experience, serve as the basic model from nature for the electronic virtual world displayed on the external screen. Also, dreams reappear in a technological transformation as film, video, TV and computer imagery. The ancient importance of dreams has been transferred to the powerful influence of life on the external screen. But dreams as dreams are like “the canary in the mind,” warning of a continuing demotion of inner life in modern “post‐human” culture. A rebellious re‐engagement with dreams, in clinical and theoretical psychoanalysis, is advocated.     

Dreams: Everyone’s Guide to Inner Space

This broad discussion of dreams and dreaming begins with a consideration of “outer” as opposed to “inner” psychological space—rational outer life in the world contrasted with the inner life of dreams, fantasies, and creativity. Dream theories and many examples of actual present-day dreams follow, often showing the dream’s relationship to the dreamer’s outer life.     

Strukturniveau,Abwehr und Merkmale von Träumen

Attempts were made early on to associate certain human characteristics with dreams. The psychoanalytical notion of structure encompasses a fully differentiated construct, which in particular is characterized by basic mental capabilities. The structural level of a person derived from this reflects their ability for communicative exchange and dealing with themselves as well as with social partners.Within the framework of the project “Affectivity, relationship and mental disorder” operationalized psychodynamic diagnostic (OPD) interviews were carried out, from which the reports of dreams were evaluated for this investigation using the dream generation model of Moser and von Zeppelin. The aim was to investigate associations between features of dreams and the structural level. A total of four different indicators of structure were investigated, e.g. number of personality disorders, OPD-2 structural level, inventory of personality organization (IPO) and the defence maturity quotient, with reference to the association with dream characteristics according to Moser and von Zeppelin.In this investigation only a few associations between dream characteristics and structural level could be identified. The clearest was the association between the degree of maturity of defence and the dream characteristics. Dreams from persons with a more mature defence appeared more complex and livelier. Dreams from persons with a good structural integration according to OPD-2 are also characterized by more “animation” than dreams from less structured persons. The dreams from persons with a moderate structural level do not show any significant differences to those with low structural integration.The results are first and foremost critically discussed with reference to the methods.     

Seeking patterns in dream content: A systematic approach to word searches

This paper systematizes the word search potential of DreamBank.net (Domhoff and Schneider, 2008a, Domhoff and Schneider, 2008b) by formulating and testing a set of word strings that can be used as default analytic categories in future investigations. The word strings are applied to the 981 dream reports of college students gathered by Hall and Van de Castle (1966) and the 136 dream reports of an 80-year old male gathered by Bulkeley (2008a). The results show a basic compatibility with the frequencies identified by Hall and Van de Castle’s labor-intensive method of content analysis employing teams of human coders. These findings support the expanded use of word search technologies for the scientific study of dream content and its relation to forms of waking consciousness.     

The unwelcome child and his dreams: reconceptualization of dreaming in trauma

Based on the concepts of Sándor Ferenczi on trauma and vincularity, the author examines the operation of the mechanisms of dreaming in the processing of early traumatic situations and their clinical utilization. The difference is established between dreams of “repetition”, which lack dream imagery and contain a great amount of anguish, consisting of bodily sensations which may last on awakening, and the “secondary dream” with imagery, into which the first type can be transformed when the capacity of the psychic apparatus to process the traumatic situation is increased through therapeutic work. This “secondarization” of the repetitive dream has a traumatolytic effect, allowing the patient to reach psychoanalytically the mechanisms and mental states prevailing in the traumatic situation, through the mechanism of dream autorepresentation described by Silberer. In some cases, as illustrated in the clinical material, it is possible to anticipate the event of episodes of somatic disease before they become clinically evident.?The detailed analysis of dreams in patients with these characteristics is presented and discussed.     

An investigation of the use of nocturnal dream reports as diagnostic indices in the assessment of family problem solving

This study investigated the use of series of nocturnal dream reports to diagnose patterns of family functioning. Five families (twenty one subjects) collected a total of 126 dreams. A Treatment Group consisted of two families undergoing family therapy whilst a Non-Treatment Group, comprising three families, was drawn from a population ranging from severely disturbed to superior family functioning. The manifest content of the dreams was analysed, qualitatively and quantitatively. The presenting problem, case history, therapeutic processes and outcome were unknown to the dream researcher. The family therapist was blind to the dream content and dream analysis. Each family was independently rated by the therapist and the dream researcher. The agreement between the two assessments was highly significant. In addition, the problem areas, family transactions and treatment outcome were correctly identified by the dream researcher. It was concluded that analyses of dream series reflect the problem areas encountered by a family system. Implications for therapeutic strategies are discussed.     

DREAMING THE ANALYTIC SESSION: A CLINICAL ESSAY

This is a clinical paper in which the author describes analytic work in which he dreams the analytic session with three of his patients. He begins with a brief discussion of aspects of analytic theory that make up a good deal of the context for his clinical work. Central among these concepts are (1) the idea that the role of the analyst is to help the patient dream his previously “undreamt” and “interrupted” dreams; and (2) dreaming the analytic session involves engaging in the experience of dreaming the session with the patient and, at the same time, unconsciously (and at times consciously) understanding the dream. The author offers no “technique” for dreaming the analytic session. Each analyst must find his or her own way of dreaming each session with each patient. Dreaming the session is not something one works at; rather, one tries not to get in its way.     

Induction of lucid dreams: A systematic review of evidence

In lucid dreams the dreamer is aware of dreaming and often able to influence the ongoing dream content. Lucid dreaming is a learnable skill and a variety of techniques is suggested for lucid dreaming induction. This systematic review evaluated the evidence for the effectiveness of induction techniques. A comprehensive literature search was carried out in biomedical databases and specific resources. Thirty-five studies were included in the analysis (11 sleep laboratory and 24 field studies), of which 26 employed cognitive techniques, 11 external stimulation and one drug application. The methodological quality of the included studies was relatively low. None of the induction techniques were verified to induce lucid dreams reliably and consistently, although some of them look promising. On the basis of the reviewed studies, a taxonomy of lucid dream induction methods is presented. Several methodological issues are discussed and further directions for future studies are proposed.     

Extending the Rorschach trauma content index and aggression indexes to dream narratives of children exposed to enduring violence: an exploratory study

In this study, we compared dream narratives of children and adolescents living under conditions of enduring interpersonal violence (n = 220) versus those living in peaceful surroundings (n = 99) on content variables that have been associated with traumatic experiences in Rorschach (Exner, 1995) imagery. As predicted, children and adolescents living in circumstances of enduring violence reported a higher proportion of content scorable by Armstrong and Loewenstein's (1990) Trauma Content Index and a much higher proportion of aggressive objects in their dreams (AgC; Gacono & Meloy, 1994). In support of discriminant validity, no consistent group differences were observed for the relative frequencies of Animal (A), Clothing (Cg), or Cooperative movement (COP) content. The modest association between manifest dream content and psychological symptom scales suggests that the former may alternatively reflect adaptive or psychopathological processes. Our findings suggest that content analysis of dreams may be a valuable adjunct in tapping the psychological state of children traumatized by violence.     

Enactive or inactive? Cranially envatted dream experience and the extended conscious mind

When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on Alva Noë’s enactive view, according to which the vehicles of perceptual experience extend beyond the brain, I argue that dreams are a quandary. Noë’s view is that dreaming is consistent with enactivism because even if dreams are inactive and shut off from the external environment, they are not “full-blown” perceptual consciousness, and also, there is some reason to reject the inactive claim. However, this view rests on an unjustified and reductive account of dreams which is not supported by empirical evidence. Dreams can indeed replicate waking phenomenal experience during inactive periods of sleep, and we have no reason to suspect that dreams which are more inactive are less “full-blown”. Taken together, this shows that dreams are indeed relevant to extended conscious mind theories and need to be taken into account by enactivists.     

Deception

Philosophers have based arguments on the contention that we arc deceived in our dreams. I argue that we are not, and that this can be shown by considerations concerning the meaning’ of the word “deceive”. This kind of argument, common in recent philosophy, has been much criticized. In a methodological digression (sections 2—6), some aspects of the nature, the rationale, and the relevance of the appeal to ordinary language in philosophy are exposed and defended. The paper presents an analysis of the meaning of the word “deceive” by way of a list of necessary conditions for the semantically nondeviant occurrences of utterances containing it. It is shown that the philosophical uses in question do not satisfy these conditions.     

Dances of Desire: Commentary on Papers by Dianne Elise and Jonathan H. Slavin

The richness and creativity of early classical work with dreams became narrowed through doctrinaire obedience to Freud's brilliant hypotheses. Interpersonal psychoanalysis, though originally little interested in problems of mind and private mentation, may be well suited, in part due to its lack of a comprehensive dream theory, to a clinical approach to dreams that is relatively open‐minded, pluralistic, complexly layered, collaborative, and playful. Multiple possibilities for the meanings of dreams and multiple ways of approaching dreams in analytic therapy are suggested. Although many therapists for complex reasons shy away from working on dreams, an interpersonal approach recognizes that several wishes of both patient and analyst may be significantly fulfilled in the pleasures of working together on dreams. If it is mindful of what is unfortunately a growing tendency to project into all dreams a single‐minded preoccupation with transference and countertransference, and if it respects the world of dream imagery in its own right, interpersonal psychoanalysis can make a genuine contribution to our understanding of dreams and dreams can lend an important dimension to interpersonal concepts. Several clinical examples are presented in an effort to highlight an approach that “stays with the image”; and allows the dream images to make their way into the psychoanalytic dialogue.     

Reliability in Dream Research: A Methodological Note

The coefficients of internal consistency and retest reliability had been rarely investigated within the methodology of dream content analysis. Analyzing a dream series of elderly, healthy persons obtained from weekly telephone interviews, the internal consistency of a series of 20 dreams and retests after 4 or 22 weeks, respectively, had been computed. The findings indicate that dream recall and dream length are quite stable, but dream characteristics such as bizarreness and emotional tone underlie large intraindividual fluctuations. In order to obtain reliable measures for these variables which will be important for correlational studies, including waking-life trait measures, one has to obtain as many dreams as possible (about 20) in a very short time period. Further research is needed to extend the present findings to diary dreams and laboratory dreams.     

Ontogenetic patterns in the dreams of women across the lifespan

The present study supports and extends previous research on the developmental differences in women’s dreams across the lifespan. The participants included 75 Canadian women in each of 5 age groups from adolescence to old age including 12–17, 18–24, 25–39, 40–64, and 65–85, totaling 375 women. One dream per participant was scored by two independent judges using the method of content analysis. Trend analysis was used to determine the ontogenetic pattern of the dream content categories. Results demonstrated significant ontogenetic decreases (linear trends) for female and familiar characters, activities, aggression, and friendliness. These patterns of dream imagery reflect the waking developmental patterns as proposed by social theories and recognized features of aging as postulated by the continuity hypothesis. Limitations and suggestions for future research including the examining of developmental patterns in the dreams of males are discussed.