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1.
Dispositionalist theories of mental content have been attacked on the grounds that they are incompatible with semantic holism. In this paper, I resist important worries of this variety, raised by Paul Boghossian. I argue that his objections can be avoided by a conceptual role version of dispositionalism, where the multifarious relationships between mental contents are grounded on the relationships between their corresponding, grounding dispositions.  相似文献   

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Abstract: According to certain dispositional accounts of meaning, an agent's meaning is determined by the dispositions that an idealized version of this agent has in optimal conditions. We argue that such attempts cannot properly fix meaning. For even if there is a way to determine which features of an agent should be idealized without appealing to what the agent means, there is no non‐circular way to determine how those features should be idealized. We sketch an alternative dispositional account that avoids this problem, according to which an agent's meaning is determined by the dispositions that an abstract version of this agent has in optimal conditions.  相似文献   

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It is sometimes suggested that there are two kinds of reasoning: inferential reasoning and non-inferential reasoning. However, it is not entirely clear what the difference between these two kinds of reasoning is. In this paper, I try to answer the question what this difference is. I first discuss three answers to this question that I argue are unsatisfactory. I then give a different answer to this question, and I argue that this answer is satisfactory. I end by showing that this answer can help to resolve some disagreements in which the difference between inferential and non-inferential reasoning plays a role.  相似文献   

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The paper examines the plausibility of analytical dispositionalism about practical reason, according to which the following claims are conceptual truths about common sense ethical discourse: i) Ethics: agents have reasons to act in some ways rather than others, and ii) Metaphysical Modesty: there is no such thing as a response independent normative reality. By elucidating two uncontroversial assumptions which are fundamental to the common sense commitment to ethics, I argue that common sense ethical discourse is most plausibly construed as committed to the denial of metaphysical modesty, and thereby as committed to the existence of a response independent normative reality.  相似文献   

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Saul Kripke's influential ‘sceptical paradox’ of semantic rule‐following alleges that speakers cannot have any justification for using a word one way rather than another. If it is correct, there can be no such thing as meaning anything by a word. I argue that the paradox fails to undermine meaning. Kripke never adequately motivates its excessively strict standard for the justified use of words. The paradox lacks the resources to show that its standard is truly mandatory or that speakers do not frequently satisfy the well‐motivated competitor I offer. So the paradox fails.  相似文献   

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This paper examines the metaphysically modest view that attributionsof normative reasons can be made true in the absence of a responseindependent normative reality. The paper despairs in finding asatisfactory account of normative reasons in metaphysically modestterms.  相似文献   

9.
Nyquist  Mons 《Philosophia》2020,48(5):1915-1938
Philosophia - In a trio of recent articles, Johnson and Nado (2014, 2016, Philosophia, 45, 717–734, 2017) defend a form of metasemantic dispositionalism, arguing for a novel approach to the...  相似文献   

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According to dispositionalism, de re modality is grounded in the intrinsic natures of dispositional properties. Those properties are able to serve as the ground of de re modal truths, it is said, because they bear a special relation to counterfactual conditionals, one of truthmaking. However, because dispositionalism purports to ground de re modality only on the intrinsic natures of dispositional properties, it had better be the case that they do not play that truthmaking role merely in virtue of their being embedded in some particular, extrinsic causal context. This paper examines a recent argument against dispositionalism that purports to show that the intrinsicality of that relation cannot be maintained, due to the ceteris paribus nature of the counterfactuals that dispositions make‐true. When two prominent responses are examined, both are found wanting: at best, they require unjustified special pleading, and at worst, they amount to little more than ad hoc conceptual trickery. 1  相似文献   

12.
This paper was not available at the time of going to press. It will be published in a future volume of the Proceedings of The Aristotelian Society.
It is, however, now available on the World Wide Web at 'http://www.blackwellpublishers.co.uk/aristsoc.htm'.  相似文献   

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The aim of the paper is to explore the interrelation between persuasion tactics and properties of speech acts. We investigate two types of arguments ad: ad hominem and ad baculum. We show that with both of these tactics, the structures that play a key role are not inferential, but rather ethotic, i.e., related to the speaker’s character and trust. We use the concepts of illocutionary force and constitutive conditions related to the character or status of the speaker in order to explain the dynamics of these two techniques. In keeping with the research focus of the Polish School of Argumentation, we examine how the pragmatic and rhetorical aspects of the force of ad hominem and ad baculum arguments exploit trust in the speaker’s status to influence the audience’s cognition.  相似文献   

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采用语义启动数字匹配任务及其变式, 探讨在中文背景下“和效应”和语义系统的类比一致性及其产生机制。结果发现, 中国学生对“和”目标数字的反应时显著长于对中性目标数字, 表明“和效应”是人类的一种强烈的认知倾向; 人类通过类比映射方式整合数学知识和语义知识; 影响语义加工的因素同样影响数学认知。研究还发现, 被试对中性目标数字的抑制难度受语义匹配任务性质的影响, 在完成类别不一致的探测词匹配任务时, 拒绝中性目标数字的反应时显著长, “和效应”消失, 表明“和效应”不仅源自于对“和”目标数字的激活, 也源自于对中性目标数字的抑制。  相似文献   

16.
Collier  Matthew James 《Philosophia》2021,49(3):977-988
Philosophia - Yates has recently argued that modal dispositionalism invalidates the (T) axiom. Both Yates and Allen have advanced responses to the objection: Yates’s response proposes...  相似文献   

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Moral Holism, Moral Generalism, and Moral Dispositionalism   总被引:2,自引:0,他引:2  
Robinson  Luke 《Mind》2006,115(458):331-360
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The organization of our knowledge about the world into an interconnected network of concepts linked by relations profoundly impacts many facets of cognition, including attention, memory retrieval, reasoning, and learning. It is therefore crucial to understand how organized semantic representations are acquired. The present experiment investigated the contributions of readily observable environmental statistical regularities to semantic organization in childhood. Specifically, we investigated whether co-occurrence regularities with which entities or their labels more reliably occur together than with others (a) contribute to relations between concepts independently and (b) contribute to relations between concepts belonging to the same taxonomic category. Using child-directed speech corpora to estimate reliable co-occurrences between labels for familiar items, we constructed triads consisting of a target, a related distractor, and an unrelated distractor in which targets and related distractors consistently co-occurred (e.g., sock-foot), belonged to the same taxonomic category (e.g., sock-coat), or both (e.g., sock-shoe). We used an implicit, eye-gaze measure of relations between concepts based on the degree to which children (N = 72, age 4–7 years) looked at related versus unrelated distractors when asked to look for a target. The results indicated that co-occurrence both independently contributes to relations between concepts and contributes to relations between concepts belonging to the same taxonomic category. These findings suggest that sensitivity to the regularity with which different entities co-occur in children's environments shapes the organization of semantic knowledge during development. Implications for theoretical accounts and empirical investigations of semantic organization are discussed.  相似文献   

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