自传体叙事中的自我欺骗:个体的自我认同策略

自传体叙事中的自我欺骗是一种从个体内角度理解的自我欺骗,是无人际压力情况下个体自我建构过程中所使用的一种认同策略。这种自我欺骗发生在自传体叙事过程中,个体通过叙事语言拉开"新我"和"旧我"的叙事距离,建立新的目标追求并实现,最终构建新的叙事认同。在这个过程中,个体在维持正性自我概念的动机驱动下,采用有偏差的信息加工方式叙述自我故事,满足情绪体验与情绪评价一致性的需要,进而影响个体的自我意识,引发自我改变。未来研究可以探讨自传体叙事中自我欺骗在临床中的行为表现与治疗策略,考察其认知神经机制,并探讨不同社会文化背景下自我欺骗的特点与影响因素。     

自我、文化与记忆：自传体记忆的跨文化研究

自传体记忆不仅是对过去自我经验的加工和提取,还反映了特定的社会和文化背景。近年来,自传体记忆跨文化研究表明,东西方被试在最早记忆年龄、记忆容量和具体性、内部语言的使用、记忆取向等方面存在差异。文章从自我概念、亲子回忆和叙事方式、社会变迁和文化多元化等角度,探讨了文化自我观对于自传体记忆的核心意义。Nelson和Fivush的社会文化发展观则从发展的角度动态考察了内外因素对自传体记忆产生文化和个体差异的机制。文章还回顾了自传体记忆跨文化研究的主要方法。最后,文章探讨了自传体记忆跨文化及相关领域的研究前景和存在的问题     

急性心理性应激对自我参照记忆的影响

已有研究表明急性心理性应激会导致个体的自传体记忆受损,然而急性心理性应激如何影响个体加工当前的自我相关信息,还没有研究结论,本研究旨在丰富和拓展这一领域的研究,从而更加全面深入的了解急性心理性应激对自我相关信息的影响。本研究将自我参照记忆的R/K(记得/知道)范式与特里尔社会应激测试(Trier Social Stress Test:TSST)相结合,考察59名处在不同急性心理性应激状态下的被试自我参照记忆的成绩。结果发现高应激反应组自我参照的R回忆率值显著低于低应激反应组,研究结果发现,被试在特里尔社会应激测试过程中的急性心理性应激反应越强,自我参照的R回忆率越低。结果表明急性心理性应激会抑制个体对当前自我相关信息的加工,削弱了自我参照记忆。     

自传体推理:自我同一性形成的思维加工

自传体推理是将事件和自我联系起来创造连续性人生故事的推理,它是自我同一性发展过程中的关键加工。自传体推理将自我概念和个人经历联系起来,发展和保护个人连续性及自我同一性感知。首先阐述了自传体推理的类型,分析了影响自传体推理发展的因素,归纳了自传体推理的脑神经机制的研究成果,介绍了自传体推理与心理健康及幸福感关系等方面的的应用研究。最后,通过对国内外文献的研究总结分析,预测了自传体推理的未来发展趋势。     

依恋差异对自传记忆加工的影响

自传记忆是个体对过去生活事件的记忆, 是自我系统形成、发展和变化的基础, 对维持自我同一性和连续性具有重要意义。自传记忆的形成是一个建构过程, 依恋可能通过概念性自我系统和工作自我目标系统两种途径影响自传记忆的加工。依恋与自传记忆加工的已有研究主要集中于个体依恋特征及亲代依恋特征分别与自传记忆客观性特征、现象学特征、叙事特征及重构特征之间的关系。未来研究应聚焦依恋影响自传记忆加工的心理和神经机制, 增加不同社会文化情境、不同发展阶段亲代依恋特征和子代自传记忆加工的相关研究, 并使用启动范式、静息态成像技术、感知相机等变量控制更加严格、更具生态效度的研究方法。     

孤独症个体的记忆与自我知识

本文从语义记忆-情景记忆角度综合了孤独症的记忆研究,探讨了孤独症个体的记忆特性。研究结果表明,孤独症个体的情景记忆(episodic memory)存在选择性损伤,特别是高机能孤独症个体的情景记忆测验的成绩会依材料的呈现方式和意义相关程度等表现出不同程度的损伤。同时,他们的语义记忆(semantic memory)相对完好,但和正常对照组语义记忆成绩之间的差异会随材料的性质而变化,这种差异并不显著。根据自我知识的存储方式以及孤独症的记忆特性,孤独症个体情景记忆中的自我知识丧失,语义记忆中所存储的自我知识则保存完好。孤独症个体虽然不能回忆与个人特质有关的个人行为,但是能回忆基于这些行为的关于自我的概括性知识。孤独症个体理解别人心理的能力严重受损,然而他们反映自己心理特性和状态的能力保持完好。     

高难度材料的元记忆监测更受记忆广度的制约

以不同难度(有、无意义联系)的两种中文词对为记忆材料,随机选取在校大学生200名,采用经典的回忆-判断-再认(recall-judgement-recognition,RJR)范式,考察短时记忆广度和一般自我效能感对个体在不同难度材料上元记忆监测的影响。结果发现,相比于无意义联系的材料,个体在有意义联系的材料上,JOL、FOK和JOC判断等级更高,线索回忆测验成绩更好。但是,个体在不同材料上的JOL判断和线索回忆受短时记忆广度的调节。不同短时记忆广度的个体在有意义联系材料上的JOL判断等级和线索回忆测验成绩无显著差异,但是在无意义联系材料上,高短时记忆广度个体的JOL判断等级和线索回忆测验成绩均显著高于低短时记忆广度个体。同时,相关分析结果也发现,相比于低短时记忆广度的个体,高短时记忆广度的个体,其线索回忆测验成绩和再认测验成绩与JOL、FOK和JOC判断等级之间更加相关。实验结果表明,作为一种人格变量,一般自我效能感对个体元记忆监测的影响可能并不明显。而短时记忆广度,很大程度上反映了个体的记忆能力,是个体元记忆监测的一个重要影响因素,尤其是对难度较大的材料。     

自我控制与自我控制资源

自我控制是人适应社会的重要功能, 近十年来, 心理学家主要围绕有限自制力理论展开其研究。事实上, 用于自我控制的资源十分有限, 在它严重被消耗时会引发个体的自我衰竭, 这将对个体的情绪、认知及行为等方面都造成不良的影响。个体的情绪调节、思想抑制和分心控制等行为都可能导致其处于自我衰竭的状态, 但通过睡眠、放松或积极情绪诱导等方式则可有效促进自我控制资源的恢复。未来的研究需进一步明确自我衰竭的心理与生理机制, 并深入挖掘自我衰竭与其它影响自控行为的因素之间的内在关联。     

自我建构研究的现状与展望

在回顾自我建构理论发展脉络的基础之上, 介绍了特质性自我建构的测量和情境性自我建构的激活方法, 并从自我建构的性别与文化差异以及自我建构与认知风格、社会比较、人际交往、个人自主、自我调控的关系等几方面概述了该领域现状。该领域研究的进一步推进依赖于自我建构理论基本思想的完善、测查工具的改进以及研究者能否用辩证视角看待变量间关系。特质性自我建构对个体稳定的个性心理特征以及适应状况的影响, 特质性自我建构个体差异的影响因素应在未来研究中得到重视。     

不同心理特征和自传体记忆的回忆

大量研究证实了不同心理特征对自传体记忆的影响,个体对生活事件的记录和表达因人格特征的差异和心理健康的异常而有所不同。研究者提出了不同观点进行解释。自传体记忆研究有助于人们更深入理解人格心理和发展心理治疗技术,当然该领域的研究仍需进一步完善。     

Selves creating stories creating selves: a process model of self-development.

This article is focused on the growing empirical emphasis on connections between narrative and self-development. The authors propose a process model of self-development in which storytelling is at the heart of both stability and change in the self. Specifically, we focus on how situated stories help develop and maintain the self with reciprocal impacts on enduring aspects of self, specifically self-concept and the life story. This article emphasizes the research that has shown how autobiographical stories affect the self and provides a direction for future work to maximize the potential of narrative approaches to studying processes of self-development.     

More of myself: Manipulating interoceptive awareness by heightened attention to bodily and narrative aspects of the self

Psychology distinguishes between a bodily and a narrative self. Within neuroscience, models of the bodily self are based on exteroceptive sensorimotor processes or on the integration of interoceptive sensations. Recent research has revealed interactions between interoceptive and exteroceptive processing of self-related information, for example that mirror self-observation can improve interoceptive awareness. Using heartbeat perception, we measured the effect on interoceptive awareness of two experimental manipulations, designed to heighten attention to bodily and narrative aspects of the self. Participants gazed at a photograph of their own face or at self-relevant words. In both experimental conditions interoceptive awareness was significantly increased, compared to baseline. Results show that attention to narrative aspects of self, previously regarded as relying on higher-order processes, has an effect similar to self-face stimuli in improving interoceptive awareness. Our findings extend the previously observed interaction between the bodily self and interoception to more abstract amodal representations of the self.     

Between Minimal Self and Narrative Self: A Husserlian Analysis of Person

The distinction between minimal self and narrative self has gained ground in recent discussions of selfhood. In this article, this distinction is reassessed by analysing Zahavi and Gallagher’s account of selfhood and supplementing it with Husserl’s concept of person. I argue that Zahavi and Gallagher offer two compatible and complementary notions of self. Nevertheless, the relationship between minimal self and narrative self requires further clarification. Especially the embeddedness of self, the interplay between passivity and activity, and the problems of uniqueness and persistence are better understood with Husserl’s analysis of person and its central concepts of position-taking, habitualities, and overall style. The embeddedness of self is elucidated by outlining how person is related to its environment, to other people, and to its past. This relational notion of self is both passively constituted and actively shaped: person mediates between minimal self characterized by perspectival ownership and narrative self based on authorship.     

KNOWING OURSELVES BY TELLING STORIES TO OURSELVES

Part of the epistemological crisis of the twentieth century was caused by empirically establishing that introspection provides little reliable self‐knowledge. While we all have full actual selves to which our self‐representations do not do full justice, we focus on the formation and existence of a narrative self, and on problematic reliability. We will explore the cognitive neuroscience behind its limitations, including pathological forms of confabulation, the generation of plausible but insufficiently grounded accounts of our actions, and the normal patterns of narrative creation and checking. The evolutionary logic of self‐deception may produce adaptive results, particularly in service of the “commitment strategies” that give our species results otherwise unobtainable. It is largely in our close relationships with other human beings, the relationships so well served by these very strategies, that we may find the powerful counterbalancing feedback which may provide positive change and self‐transcendence. Nevertheless, we will also warn about a shadow side for which religion can provide both acknowledgment and hope.     

Themes of Self‐Regulation and Self‐Exploration in the Life Stories of Religious American Conservatives and Liberals

A sample of 128 highly religious (Christian) midlife American adults completed a series of attitudinal and personality trait measures and narrated 12 important autobiographical scenes in their life stories. Individuals high on self‐reported political conservatism tended to accentuate the theme of self‐regulation in their life stories, repeatedly describing important autobiographical scenes wherein they struggled to control, discipline, manage, restrain, protect, or preserve the self. By contrast, individuals high on political liberalism tended to emphasize the theme of self‐exploration, telling stories about expanding, discovering, articulating, or fulfilling the self. Demographics and dispositional traits (especially openness to experience) showed significant associations with conservatism‐liberalism, as well, but these variables did not mitigate the robust relationship between life‐narrative themes and political orientation. The results are discussed in terms of a broadened understanding of personality that conceives of dispositional traits and narrative identity as comprising distinct layers and complementary features of psychological individuality, both implicated in political lives.     

The emerging narrative approach to counselling and psychotherapy

An important recent development within counselling and psychotherapy has been the emergence of narrative perspectives on theory and practice. The task of the counsellor is viewed as that of assisting the client to 're-author' parts of their life-story. The origins of this approach within psychology and social science are discussed, and the central elements of a narrative approach to counselling and psychotherapy are identified. A brief case-study illustrates some of these themes.     

Remembering and imagining: the role of the self

This study investigated whether temporal clustering of autobiographical memories (AMs) around periods of self-development ( [Rathbone et al., 2008] and [Rathbone et al., 2009] ) would also occur when imagining future events associated with the self. Participants completed an AM task and future thinking task. In both tasks, memories and future events were cued using participant-generated identity statements (e.g., I am a student; I will be a mother). Participants then dated their memories and future events, and finally gave an age at which each identity statement was judged to emerge. Dates of memories and future events were recoded as temporal distance from the identity statement used to cue them. AMs and future events both clustered robustly around periods of self-development, indicating the powerful organisational effect of the self. We suggest that life narrative structures are used to organise future events as well as memories.     

Varieties of the extended self

This article provides an overview and analysis of recent work on the extended self, demonstrating that the boundaries of selves are fluid, shifting across biological, artifactual, and sociocultural structures. First, it distinguishes the notions of minimal self, person, and narrative self. Second, it surveys how philosophers, psychologists, and cognitive scientists argue that embodiment, cognition, emotion, consciousness, and moral character traits can be extended and what that implies for the boundaries of selves. It also reviews and responds to various criticisms and counterarguments against the extended self. The main focus is on the link between the extended mind and extended self, which has received the most attention in recent literature. But accounts of the extended self developed independently of the extended mind are also briefly discussed. This article ends by drawing out some of the conceptual, methodological, and normative implications of the extended self and suggesting some directions for future research.     

Negotiating Multiple Identities,Constructing Western‐Muslim Selves in the Netherlands and the United States

This article evaluates the psychological processes, discursive practices, and sociopolitical mechanisms underlying the identity reconstruction of Muslim immigrant women in the United States and the Netherlands. Specifically, it focuses on the ways in which Muslim immigrant women who are embedded in both Islamic and Western cultures negotiate their traditional and modern identities and self‐representations and construct a coherent self‐narrative about their bicultural existence as “Western‐Muslim.” The qualitative evidence presented here expands existing theoretical and empirical discussions on biculturalism and acculturation by demonstrating the ways in which contextual factors define the negotiation repertoire that is available to bicultural individuals. The findings of this article also call into question some of the earlier findings on cultural conflict hypothesis, because it shows that successful negotiation of bicultural identities depends not so much on whether the individual perceives these identities and cultures to be compatible with each other, but rather on the availability of a coherent self‐narrative of belonging to both cultural worlds.     

Wave of Memory

This article explores theories of selfhood by juxtaposing them against an individual's lived experience. As Ronald Manheimer reflects upon his friendship with Hildegard, a student from one of the classes that he taught at a senior center in Olympia, Washington, he compares this experience with that described by various theories of selfhood. Building on the linguistic self, the narrative self, and the relational self, Manheimer posits a self that exists through time within a network of relationships, not a fixed determined self, but a dynamic self, subject to revision and reimagining.