The Treatment and Prevention of Depression: Implications for Counseling and Counselor Training

With depression estimated to exist in as much as 10% of the population, it may be the most prevalent problem facing counselors today. S. D. Hollon, M. E. Thase, and J. C. Markowitz (2002) reviewed the extensive research comparing various psychotherapeutic and pharmaceutical approaches to treating depression. They concluded that certain psychotherapy approaches are as effective as medications, but much remains uncertain about effective treatment. This article reviews the authors' analyses and presents implications for the counseling profession.     

Career counseling: applying the systems theory framework of career development

In recent years, career development and career counseling have increasingly been informed by concepts emanating from the constructivist worldview. For example, the Systems Theory Framework (STF; M. McMahon, 2002; M. McMahon & W. Patton, 1995; W. Patton & M. McMahon, 1997, 1999) of career development has been proposed as a metatheoretical account of career development. Furthermore, its theoretical constructs may be applied to career counseling. Thus, the STF provides a theoretical and practical consistency to career counseling and addresses concerns about a gulf between career theory and practice. This article discusses the practical application of the STF of career development as a guide to career counseling.     

Multicultural Counseling and Qualitative Research: Shared Worldview and Skills

In this article, similarities are identified between multicultural counseling competencies and the basic assumptions and methodology of qualitative research. Having an understanding of one's own biases, assumptions, and worldviews possessing knowledge and understanding of the culturally different client's (participant's) worldview; and using appropriate strategies and skills are characteristics that are shared by multicultural counseling and qualitative research. These characteristics are addressed under aspects of qualitative research, namely, selection of the research question; researcher as instrument; relationship between researcher and participants; and data collection, analysis, and validity.     

Worldview and Counseling Preference: An Analogue Study

A 2 × 3 mixed factorial design was used to study the relationship between a person's dominant worldview (mechanism or organicism) and preference for three counseling approaches (behavioral, rationalist, and constructivist). A total of 90 undergraduate participants completed the Organicism-Mechanism Paradigm Inventory and subsequently evaluated three audiotaped presentations designed to depict counselors who were introducing their counseling approaches to a new client. Results revealed a significant interaction between worldview and counseling approach—organicists exhibited a significant self-preference for constructivist counseling, whereas mechanists significantly preferred behavioral counseling for themselves and others. Implications of these findings for counseling and psychotherapy are discussed.     

Counselor Roles According to Two Counseling Worldviews

This article defines the traditional psychological worldview and the emergent systemic worldview in counseling theory. The two counseling worldviews are described as presenting distinct roles for professional counselors with respect to assessment, remediation, and case management.     

Counseling the Hispanic Client: Cuban Americans,Mexican Americans,and Puerto Ricans

This article describes a general framework that may be used when counseling Cuban American, Mexican American, and Puerto Rican clients. The psychological and sociocultural characteristics of these populations are described. Both differences and similarities among the 3 groups are reviewed. The identification of the client's worldview, cultural values, and family values provides a specific framework for counseling these clients. Specific and general guidelines are provided for the psychological assessment of Cuban American, Mexican American, and Puerto Rican clients.     

Journal of Addictions and Offader Counseling Submission Patterns,Topic Areas,and Authors: 1979–1998

Articles in the journal of Addictions and Offender Counseling between 1979 and 1998 were analyzed according to authors' demographic characteristics and article content to provide a historical review of the addictions and offender counseling field. Study results, historical trends, and future implications are presented.     

Child‐Centered Group Play Therapy With African American Boys at the Elementary School Level

Culturally sensitive counseling interventions are needed for African American boys in elementary school. Two important components of counseling African American boys are honoring the African worldview and building self‐confidence. Child‐centered group play therapy is a common intervention for elementary school children. In this article, the authors describe how child‐centered group play therapy with African American boys at the elementary school level honors the African worldview and facilitates their self‐confidence. Counseling implications and recommendations for research are discussed.     

Lighting Fires in Burned-Out Counselors

The authors conducted workshops for the development of leisure awareness in counselors. These experiences resulted in the authors' awareness that many counselors were not feeling fulfilled in their work and in fact, if given the option, would prefer spending their time in leisure activities. This article describes the development (and provides examples) of workshop exercises designed to fuse work and leisure. It presumes that most counselors prefer to remain in the counseling field but need some method to recapture their initial enthusiasm for their work.     

An Unwarranted Escalation of Counselor‐Counseling Psychologist Professional Conflict: Comments on Weinrach,Lustig, Chan,and Thomas (1998)

S. G. Weinrach, D. Lustig, F. Chan, and K. R. Thomas (1998) made unwarranted claims about the number of psychologists publishing in the Journal of Counseling & Development during 1978 to 1993 as well as their membership in the American Counseling Association. The authors' claims are evaluated and then discussed in the context of the long‐standing counseling‐counseling psychology relationship.     

A Call for Greater Collaboration Between the Counseling Psychology and School Counseling Professions

Recently, The Counseling Psychologist (Vol.32[2], 2004) published a special issue titled “Counseling Psychology and School Counseling.” A cadre of counseling psychologists and counselor educators was assembled by the special issue editors, F. A. Hoffman and R. T. Carter (2004), to react and respond to J. L. Romano and M. M. Kachgal's (2004) article that stressed the need for greater collaboration between the counseling psychology and school counseling professions. A range of perspectives and views was represented in this issue. The current article summarizes these accounts and offers implications for counseling psychology.     

Contribution of Cultural Worldview to Generic Counseling and Development

A brief review of the major advances in multicultural counseling and psychotherapy literature and research is presented. A major emphasis is on the construct of “worldview” and on how knowledge and understanding of client worldview leads to more effective, ethical, sensitive, and client-specific counseling and development activities and interventions. This article reviews research and theory to support use of the worldview construct as a mediating variable in counseling and development interventions. This information can help the process of engaging clients, training effective and sensitive counselors, understanding organizational culture, and understanding the impact of gender on worldviews of men and women. Current research on the construct of worldview and its applications in counselor training, in counseling interventions, and in industrial-organizational settings is presented. Se presenta un repaso de los mayores avances en consejería multicultural y de la literatura e investigación en psicoterapia. Se pone un gran émfasis en la construcción de una visión universal y en como el conocimiento y entendimiento de la visión universal del cliente redunda en intervenciones mas efectivas, éticas, y sensibles. El trabajo revisa investigaciones y teorías para apoyar el uso del constructo de la visión universal coma un variable intermedia entre la consejería y las intervenciones de desarollo. Esta información puede ayudar al proceso de vinculación del cliente, entrenamiento de consejeros efectivos y sensitivos, comprensión de la cultura organizacional, y las diferentes maneras de concebir la visión universal por hombres y mujeres. Se presentan las investigaciones corrientes sobre la construcción de la visión universal y sus aplicaciones en el entrenamiento de consejeros, en intervenciones de consejería, y en ambientes industriales/organizacionales.     

Implications of an Africentric Worldview in Reducing Stress for African American Women

Despite the extensive research on stress in recent decades, including the emphasis on stress mediation and reduction, epidemiological studies indicate that African American women continue to experience high rates of morbidity and mortality because of stress and stress-related diseases. With growth in the conceptualization and articulation of an Africentric perspective for defining the functioning of African American people, in this article the authors explore the idea of an Africentric worldview as a means for reducing stress among African American women. Considering that cognitive appraisals define the situations that individuals experience and considering that worldview is the lens through which experience is viewed, restructuring worldview can alter the cognitive appraisals of potential stressful situations. Africentric worldview provides a framework for affirming African American and women's beliefs and behaviors. The authors propose that the framework has the potential to counter the negative images that often result in stressful appraisals of an oppressive and hostile environment.     

The Effectiveness of Suicide Prevention Centers: A Review

This article reviews 14 studies examining whether suicide prevention centers have a preventive effect on suicide rates. Seven studies were identified that provide some support for a preventive effect, one found an increase in the suicide rates, and six failed to find any significant effects (either preventive or facilitative). The studies' different methodologies are reviewed, and limitations on the authors' conclusions pointed out. The conclusion of this article is that the evidence provides support for a preventive effect from suicide prevention centers, albeit small and inconsistently found.     

Heidegger's Contrasting Notion of Worldview in the Early,Middle, and Later Writings

Heidegger sharply distinguishes philosophy from worldview. In this he was quite unlike Hegel, Dilthey, Nietzsche, and Jaspers, who more or less equated the two, but instead followed the lead of Husserl. Nevertheless, Heidegger did not accept Husserl's unqualified reduction of philosophy to science. Early on, 1919–1922, Heidegger's concern for facticity was tied to a thinking of worldview. Conversely, Heidegger's Being and Time (1933–34/2010a Heidegger, M. (2010a). Being and truth (G. Fried and R. Polt Trans.). Bloomington, IN: Indiana University Press. (Original work published 1933–34) [Google Scholar]) considered worldview to be a fixed interpretation of the universe of beings, as opposed to philosophy as the study of Being, and suggested that fundamental ontology could demonstrate the condition of possibility for something like worldview. Later, Heidegger extended his historico-ontological critique of the Western philosophical tradition to include worldview. Worldview was now the notional equivalent of the modern subject's picturing or representing of beings as a whole to herself/himself, a fallout of the technological understanding of being. This article provides a historical précis of the notion of worldview in Heidegger's thinking and, at the same time, argues that philosophy cannot be absolutely separated from worldview in Heidegger's works.     

I Am My Brother's (and Sister's) Keeper: Jewish Values and the Counseling Process

The author writes a rejoinder to M. S. Kiselica's (2003) article “Anti‐Semitism and Insensitivity Toward Jews by the Counseling Profession: A Gentile's View on the Problem and His Hope for Reconciliation—A Response to Weinrach (2002),” which is part of a dialogue in the fall 2003 Journal of Counseling & Development on anti‐Semitism in the counseling profession. M. S. Kiselica supports the notion that Jewish concerns are inextricable from multicultural counseling. The author has asserted that there has been a critical mass of anti‐Semitic behavior within the counseling profession, including the American Counseling Association, for more than 3 decades. The author's perspective may be viewed as an application of the Torah's dictum “I am my brother's [and sister's] keeper.” The author also argues that while culture may influence behavior, it does not determine it exclusively.     

A Dynamical Successor to Modernism and Postmodernism

The author introduces an emerging worldview that could affect counseling concepts and methods greatly in the relatively near future. The worldview, dynamicalism, incorporates essential features of modernism and postmodernism. It also incorporates cutting‐edge concepts from physics and philosophy. The synthesis of these ideas provides a conceptual basis for thinking about and conducting counseling in new ways.     

Interpersonal Forgiveness Within the Helping Professions: An Attempt to Resolve Differences of Opinion

Lakatos's (1978) philosophy of science is used as a guide for resolving published authors' differences of opinion about interpersonal forgiveness. We first review the ancient writings and current philosophical works regarding interpersonal forgiveness. With these ideas as a foundation we then critique six published papers on forgiveness, all of which have counseling implications. It is suggested that the works are not yet grounded in the foundational writings on forgiveness. The works, thus, may need some refinement in the area of definition, or proposed consequences for a forgiver, or in the processes used to bring about forgiveness in clients. A process model of interpersonal forgiveness then is described. Implications for the use of interpersonal forgiveness within counseling are drawn.     

Targeting low career confidence using the career planning confidence scale

The authors describe the development and validation of a test of career planning confidence that makes possible the targeting of specific problem issues in employment counseling. The scale, developed using a rational process and the authors' experience with clients, was tested for criterion‐related validity against 2 other measures. The scale produced a 6‐factor structure that replicates common career planning models: Readiness to Make a Career Decision, Self‐Assessment, Generating Options, Information Seeking, Deciding, and Implementing a Decision. Validity and reliability of the scale are discussed, along with suggestions for employment counseling practice.     

'Experiencing' Alpha: Finding and Embodying the Spirit and Being Transformed--Empowerment and Control in a ('Charismatic') Christian Worldview

This article analyses the Alpha Course, the 15-session evangelising programme designed by Holy Trinity Brompton. It argues that it is a popular form of evangelism influenced by the 'charismatic' movement, which aims to initiate participants into a particular religious 'experience'. It further argues that the course aims to stimulate participants to locate themselves, psychologically and socially, within a 'charismatic' worldview. The article aims to examine, phenomenologically, the Alpha 'experience', through an ethnographic analysis of the course and in particular its Holy Spirit weekend. The article relates Alpha to the wider beliefs and practices of the 'charismatic' movement and religious experience and assesses what it means for contemporary Christianity. It seeks to show that the initial 'experience' gained on the Alpha Course is continued within 'charismatic' experience in church meetings and services and looks at the personal empowerment and social control that may be at work.