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The central claim of this essay is that many deflationary theories of truth are variants of the correspondence theory of truth. Essential to the correspondence theory of truth is the proposal that objective features of the world are the truthmakers of statements. Many advocates of deflationary theories (including F. P. Ramsay, P. F. Strawson and Paul Horwich) remain committed to this proposal. Although T-sentences (statements of the form “s is true iff p”) are presented by advocates of deflationary theories of truth as truisms or analytic truths, T-sentences are often understood as entailing commitment to the central proposal of the correspondence theory.  相似文献   

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Differences in performance with various stimulus-response mappings are among the most prevalent findings for binary choice reaction tasks. The authors show that perceptual or conceptual similarity is not necessary to obtain mapping effects; a type of structural similarity is sufficient. Specifically, stimulus and response alternatives are coded as positive and negative polarity along several dimensions, and polarity correspondence is sufficient to produce mapping effects. The authors make the case for this polarity correspondence principle using the literature on word-picture verification and then provide evidence that polarity correspondence is a determinant of mapping effects in orthogonal stimulus-response compatibility, numerical judgment, and implicit association tasks. The authors conclude by discussing implications of this principle for interpretation of results from binary choice tasks and future model development.  相似文献   

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Jeffrey Koperski 《Zygon》2000,35(3):545-559
A recent noninterventionist account of divine agency has been proposed that marries the probabilistic nature of quantum mechanics to the instability of chaos theory. On this account, God is able to bring about observable effects in the macroscopic world by determining the outcome of quantum events. When this determination occurs in the presence of chaos, the ability to influence large systems is multiplied. This paper argues that, although the proposal is highly intuitive, current research in dynamics shows that it is far less plausible than previously thought. Chaos coupled to quantum mechanics proves to be a shaky foundation for models of divine agency.  相似文献   

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与价值观上主张自然原则相应,庄子肯定政治领域应顺物自然,合乎民意。较之儒家的“民本”思想,与顺物自然相联系的“合乎民意”具有不同涵义。儒家所主张的“民本”主要强调治国应奠基于民众之上,其特点在于以民众作为治国的基础和出发点,庄子所理解的“顺应民意”,则首先以不干预民众为指向。从形而上的层面看,政治哲学关乎对道的理解。通过道术与巫术交锋,庄子指出了两者的重要分别在于自然无为和有意而为之:巫术的特点是基于经验性的显现作出推测,属有意而为之;道术则趋向于自然无为。本于天性,构成了为道的特点。巫术与道术之别,体现了“技”与“道”的分野,其中包含着以道的智慧引导治国过程的内在意向。从治国或政治哲学的角度来说,“浑沌”隐喻着庄子所认同的原始秩序,此种秩序以智慧未开、是非之争尚未展开为前提。从人性的角度看,原初秩序与人的自然天性相一致。庄子以天人之辨为政治哲学的内在主线。天人之分体现于不同方面,包括人性规定、行为方式,等等。“浑沌之死”意味着理想存在状态的结束,它表明偏离本然的有为而治,将导致理想存在状态的终结。庄子的相关理解中,同时包含内在的历史限定。  相似文献   

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Wittgenstein sought to uphold ‘realism without empiricism’. This paper identifies in Wittgestein's and in Kant's philosophies a common line of argument that provides a genuinely transcendental argument for (not from) mental content externalism. This line of argument has not been previously recognized in either thinker's work. The common thesis defended by both Wittgenstein and Kant alike is that, if we human beings did not inhabit a natural world structured by a recognizable degree of similarity and variety among the objects or events we perceive, we could not so much as think, so we could not so much as be self‐conscious. (This line of argument is independent of Kant's idealism, and ultimately shows that Kant's transcendental idealism is false and unsupportable.)  相似文献   

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Abstract

The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence.  相似文献   

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James E. Huchingson 《Zygon》2002,37(2):395-414
As the creator, God is the source of the abundance for immense variety manifest in creation. The reservoir for this abundance is the primordial chaos, identified as the Pandemonium Tremendum. God manages this inexhaustible “storehouse of the snow” through decisions or “willings,” giving rise to constraints that result in the ordered array of creation. Without this active and decisive vigilance, the Pandemonium Tremendum would scour and ravage the creation. Also, as an omniscient, unobtrusive, and impartial witness, God manages the primordial chaos without compromising its unfettered variety. What is the role of chaos as the Ungrund? All creatures are the consequence of acts of decision. God alone is self‐decisive and, hence, the uniquely sovereign creator. That is, God arises spontaneously through an aboriginal act of in–speaking. Otherwise, and in utter contradiction to its radically unprincipled character, the primordial chaos would provide the arche or sufficient reason for divine causation. This mythic and metaphysical account falls in the tradition of Meister Eckhart and Nicolas Berdyaev and is expressed in the rubric of communication theory.  相似文献   

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This paper explores the application of chaos theory, a new non-linear dynamical theory, to the understanding of psychotherapy groups. Two features of psychotherapy groups that have been insufficiently described or explained, uncertainty and uniqueness, are considered in the light of the chaos theory notion that groups proceed through periods of order and disorder. The recommendation is made that chaos theory be explored further as the field moves into the millennium and a hundred years of its own existence.  相似文献   

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In this paper we consider the “size principle” for featural similarity, which states that rare features should be weighted more heavily than common features in people’s evaluations of the similarity between two entities. Specifically, it predicts that if a feature is possessed by n objects, the expected weight scales according to a 1/n law. One justification of the size principle emerges from a Bayesian analysis of simple induction problems ( [Tenenbaum and Griffiths, 2001a] and [Tenenbaum and Griffiths, 2001b]), and is closely related to work by Shepard (1987) proposing universal laws for inductive generalization. In this article, we (1) show that the size principle can be more generally derived as an expression of a form of representational optimality, and (2) present analyses suggesting that across 11 different data sets in the domains of animals and artifacts, human judgments are in agreement with this law. A number of implications are discussed.  相似文献   

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Rawls's theory of justice has been criticized for allowing individuals by their own voluntary choice to make themselves members of the 'least advantaged' class and thereby eligible, albeit undeservedly, for the benefits mandated by the Difference Principle. I argue, first, that this criticism overlooks the fact that the Difference Principle applies only to the lifetime expectations of representative persons and, second, that it is possible to implement the Difference Principle (and the social minimum) through policies that do not create work disincentives or require making objectionable moral judgments about who is and who is not deserving of assistance.  相似文献   

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Summary We recall how Hasbroucq and Guiard (1991) defined stimulus (S) congruity, the SS-correspondence factor they demonstrated to account for both the Simon effect and the Hedge and Marsh effect, and how they explained the mechanisms that bring S congruity into play in the verbal and nonverbal versions of the Simon task and in the Hedge and Marsh task. We show that, contrary to O'Leary, Barber, and Simon's claim, Hasbroucq and Guiard used a consistent definition of S congruity across the various tasks of interest. Finally, we recognize that Hasbroucq and Guiard's experiments produced no direct falsification of the display control arrangement correspondence (DCC) hypothesis — the special-purpose hypothesis put forward by Simon and his group as an attempt to reconcile the Hedge and Marsh effect with their interpretation of the Simon effect in terms of irrelevant spatial SR correspondence —, but we argue that the DCC account is unnecessary and implausible.  相似文献   

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Numerous studies of two-choice reaction tasks, including auditory and visual Simon tasks (i.e., tasks in which stimulus location is irrelevant) and visual compatibility tasks, have found that only spatial stimulus-response (S-R) correspondence affected S-R compatibility. Their results provided no indication that stimulus-hand correspondence was a significant factor. However, Wascher et al. (2001) suggested that hand coding plays a role in visual and auditory Simon tasks when the instructions are in terms of the finger/hand used for responding. The present experiments examined whether instructing subjects in terms of response locations or fingers/hands influenced the Simon effect for visual and auditory tasks. In Experiments 1-3, only spatial S-R correspondence contributed significantly to the Simon effect, even when the instructions were in terms of the fingers/hands. However, in Experiment 4, which used auditory stimuli and finger/hand instructions, the contribution of stimulus-hand correspondence increased with practice.  相似文献   

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Does expressive behavior reflect personality? This paper proposes that expressive control is an important “moderating variable” affecting expressive behavior, expressive consistency, and the correspondence between expressive behavior and personality. To demonstrate this, a study was carried out in which 68 subjects were selected, according to a 2×2×2 factorial design, who were low and high on assessed extraversion, neuroticism, and self-monitoring (a measure of expressive control). Subjects were then videotaped as they role-played being teachers. A number of specific expressive behaviors were measured (subjects' stride length, graphic expansiveness, percent of forward eye-contact, and percent of time talking), and also groups of naive judges rated how “extraverted” and “anxious” subjects appeared. The following results supported our hypothesis: (1) Self-monitoring was significantly related to subjects' expressive behaviors and judged personalities, while assessed extraversion and anxiety were not. (2) Expressive control was used to suppress the “accurate” display of anxiety but not extraversion. (3) Bodily expression was less controlled than facial or vocal expression. And (4), persons low and high on self-monitoring showed different patterns of cross-situational and cross-channel (face, body, voice) expressive consistency.  相似文献   

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Petersik JT  Rice CM 《Perception》2008,37(5):725-739
We cite two different perceptual-correspondence principles whose emphasis can help to disambiguate the otherwise ambiguous Ternus display in apparent movement (a display that can alternately be seen in one of two possible configurations). One of these principles is spatial correspondence, which emphasizes the maintenance of similar stimulus elements in given locations over time. The other principle is relation correspondence, which emphasizes the maintenance of the inter-organization of stimulus elements across frames. Each of four experiments reported here made use of a different stimulus feature (eg element color or element texture) to emphasize these different correspondence principles in Ternus displays. As predicted, an emphasis upon spatial correspondence resulted in an increase in reports of element movement compared to a featureless control condition. Emphasis on relation correspondence resulted in an increase in reports of group movement. Extensions and limitations of the use of these principles to explain apparent movement are discussed.  相似文献   

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