Sex Differences in Religiosity: The Role of Attachment to Parents and Social Learning

We employed aspects of both attachment theory and social learning theory to develop an understanding of sex differences in young adults’ attachment to God, their concepts of God, and other aspects of their religiosity. We found that attachment to God is more likely to be associated with attachment to the same-sex parent than to the opposite-sex parent. We found that this is also true for concepts of God as loving, controlling, and distant in female, but not male participants in our study. For both males and females, mother’s level of religious involvement when they were growing up was associated with participants’ later attendance at religious services, but for males, attachment to father was an additional influence. In neither males nor females was attachment to either parent or their parent’s past religious involvement a significant predictor of strength of religious faith.     

The selective relationship between religious dimensions and social desirability among Polish students

This study explores the effect of the position of the religious construct-system (central vs. subordinated vs. marginal) in personality on the relationship between social desirability and structure of religiosity, emotion to God and post-critical belief. The sample comprised Polish Students (N?=?200) aged between 19 and 29 years. The Social Desirability Scale, The Structure-of-Religiosity Test and The Post-Critical Belief Scale were employed in the study. The results suggest that religiosity is not associated with social desirability.     

Parenting and Community Engagement Factors as Predictors of Religiosity Among Muslim Adolescents From Malaysia

Despite the plethora of research on correlates of adolescent religiosity, few studies have examined the contribution of social context to religiosity among non-Western Muslim samples using multidimensional religiosity measures. To address this gap, the current study investigated the influence of community engagement and parenting factors on religiosity among 596 Malaysian Muslim secondary school students (M age = 16.10, SD = .29). After controlling for gender, family structure, family income, and social desirability, the results showed that parental monitoring, mosque involvement, and school engagement significantly predicted religious worldview, whereas parental religious socialization, parental monitoring, mosque involvement, school engagement, and youth organization involvement accounted for a significant amount of the variance in religious personality. Implications for further research on socialization influences on religious development among adolescents are discussed.     

Symbolic Attachment Security and Eudemonic Well-Being in Older Adults

According to attachment theory, the appraisal that an attachment figure is available, caring, and responsive facilitates psychological and social adjustment. Although the theory is regarded as a lifespan theory of development, little research has addressed the correlates of attachment in late adulthood. Symbolic attachment figures such as God may be particularly important for older adults because they have often lost loved ones, including former attachment figures. This study tested whether secure attachment to God was associated with psychological flourishing in older adults. A community sample of 106 adults (mean age = 75) completed measures of attachment to God and psychological well-being. In regression analyses controlling for age, sex, education, and self-rated religiosity, secure (non-anxious) attachment to God predicted positive relationships with others, self-acceptance, environmental mastery, and personal growth. Avoidant attachment did not predict any of the well-being indices. Results are discussed in the context of attachment theory and positive psychology.     

Is the relationship between religiosity and personality ‘contaminated’ by social desirability as assessed by the Lie Scale? A methodological reply to Michael W. Eysenck (1998)

Abstract

Eysenck (Mental Health, Religion and Culture, 1, 11–19, 1998) raised a number of important theoretical and methodological issues in his review of the literature related to religion and the Eysenckian model of personality. The present aim is to methodologically address one such issue: Is the relationship between religiosity and personality ‘contaminated’ by social desirability as assessed by the Lie Scale? Data from two studies employing the Francis Scale of Attitude towards Christianity, alongside measures of Eysenckian Personality and Obsessionality among Northern Irish students are presented. In study one, using a survey design, significant associations were found between high scores on the religiosity scale and high scores on the Obsessional Trait Scale and low scores on the Psychoticism Scale. These findings remained significant even after the Lie Scale scores were statistically partialled out. In study two, using a repeated measures experimental design, respondents completed the questionnaires two weeks apart. However, on the second occasion they were connected to a ‘bogus pipeline’. No significant differences were found between scores on the two administrations. In addition, significant associations were found between high scores on the religiosity scale and high scores on the Obsessional Symptom Scale and low scores on the Psychoticism Scale. It is argued that the present studies provide further support that the association between religiosity and the personality traits of obsessionality and psychoticism are not simply a function of social desirability.     

Attachment style,attachment to God,religiosity, and moral disengagement: a study on offenders

The present study investigates religiosity, moral disengagement, attachment to God, and interpersonal attachment in 30 offenders within Italian jails. We administered a semi-structured interview to collect data about family, social and medical history, and the manner in which the deviant act was carried out; the Moral Disengagement Scale; the Attachment to God Inventory; the Revised Intrinsic/Extrinsic Religious Orientation Scale; and the Attachment Style Questionnaire. Results show how intrinsic religiosity negatively predicts moral disengagement; the “Preoccupation with Relationships” Scale (anxious/ambivalent attachment) predicts avoidant attachment to God; and the “Secondariety for Relationship” Scale (dismissing attachment) predicts personal extrinsic religiosity and negatively predicts intrinsic religiosity. Studying these constructs in offenders is important not only to increase the literature but also to implement interventions aimed at reeducation focused on issues relevant to personal adjustment.     

A multi-informant study of the influence of targets’ and perceivers’ social desirability on self-other agreement in ratings of the HEXACO personality dimensions

In the current research we evaluated the impact of socially desirable responding on the strength of self-other agreement in personality judgments. We used a multi-informant design with self- and other-reports of HEXACO personality dimensions as well as self-reported and other-reported social desirability. Analyses were based on 305 primary participants and 709 informants. As shown by the results, neither self-other agreement nor other-other agreement regarding the personality dimensions was affected by social desirability. Furthermore, significant correlations between self-rated and other-rated social desirability emerged. The results are discussed as further evidence that most social desirability scales seem to measure substantive personality traits instead of response styles.     

The Effects of Social Desirability and Faking on Personality and Integrity Assessment for Personnel Selection

A review of the extant literature and new empirical research suggests that social desirability is not much of a concern in personality and integrity testing for personnel selection. In particular, based on meta-analytically derived evidence, it appears that social desirability influences do not destroy the convergent and discriminant validity of the Big Five dimensions of personality (Emotional Stability, Extraversion, Openness to Experience, Agreeableness, and Conscientiousness). We also present new empirical evidence regarding gender and age differences in socially desirable re- sponding. Although social desirability predicts a number of important work variables such as job satisfaction, organizational commitment, and supervisor ratings of training success, social desirability does not seem to be a predictor of overall job performance and is only very weakly related to specific dimensions of job performance such as technical proficiency (r = -.07) and personal discipline ( r = .05). Large sample investigations of the moderating influences of social desirability in actual work settings indicate that social desirability does not moderate the criterion-related validities of personality variables or integrity tests. The criterion-related validity of integrity tests for overall job performance with applicant samples in predictive studies is .41. Controlling for social desirability in integrity or personality test scores leaves the operational validities intact, thereby suggesting that social desirability functions neither as a mediator nor as a suppressor variable in personality-performance.     

Examining Social Desirability in Measures of Religion and Spirituality Using the Bogus Pipeline

A primary concern in the psychology of religion is the distinct possibility that responses to empirical assessments of individuals’ degree and type of religiosity and spirituality are exaggerated owing to social desirability bias. In spite of increased secularization in American culture and a growing distrust of organized religion, religious involvement, personal religiosity, and spirituality are still viewed as highly desirable characteristics. This study estimates the extent of social desirability biases that affect self-reports of religion and spirituality by utilizing a bogus pipeline procedure. In this procedure, participants are convinced that experimenters can detect disingenuous responses to individual items on questionnaires through the use of physiological measures, although no physiological data are actually collected. If the self-reports of participants in the bogus pipeline condition indicate greater religiosity or spirituality than those in the control condition, self-report bias is indicated. The bogus pipeline procedure has been used in other areas of study to increase veracity of self-reports when social desirability effects are present (such as reporting sexual behaviors or prejudice). The results indicate that social desirability biases influence multiple constructs including religious orientations, religious coping, and daily spiritual experiences. Implications for future research relying on self-reports of religion and spirituality are discussed.     

Influence of social desirability on age differences in self-reports of mood and personality

ABSTRACT Increased age has been found to be associated with differences in affect and personality that have been interpreted in terms of better emotional regulation and increased maturity. However, these findings have largely been based on self-report data, and the primary goal of the current research was to investigate the hypothesis that age-related differences in affect and in certain desirable personality traits might, at least partially, reflect age differences in social desirability. As expected, increased age was associated with lower levels of negative affect and Neuroticism and higher levels of positive affect, life satisfaction, Agreeableness, and Conscientiousness, and scores on the social desirability scale were positively related to age and to desirable self-report characteristics but negatively related to undesirable self-report characteristics. Importantly, controlling for the variance in the social desirability measure resulted in less positive age trends in both types of self-report measures.     

Slowing Down Time: An Exploration of Personal Life Extension Desirability as it Relates to Religiosity and Specific Religious Beliefs

As medical technology continues increasing the possibility of living a longer life, the public’s valuing of these developments must be considered. This study examines attitudes toward extending the human life span within a student population at a Christian university. Religious factors were hypothesized to affect life extension desirability. Scores on measures of willingness to defer to God’s will, meaning derived from religion, positive afterlife beliefs, and intrinsic religiosity were significantly and inversely related to life extension desirability. Implications of these findings are discussed, including encouraging medical practitioners to respect decision-making processes of religious persons who may find life extension interventions undesirable.     

Attachment to God,Stressful Life Events,and Changes in Psychological Distress

Considerable research shows that social relationships, attachments, and support systems promote emotional well-being. The present study adds to this literature by examining the connection between attachments to God and psychological distress. Analyzing longitudinal data (two waves) from a study of Presbyterian (PCUSA) elders and rank-and-file laypersons, results show that: (1) a secure attachment to God at baseline is associated with a decrease in distress over time; (2) a secure attachment to God buffers against the deleterious effects of stressful life events on distress; and (3) an anxious attachment to God exacerbates the harmful effects of stress. In these analyses, a secure attachment to God is a more robust predictor of changes in distress than many, more commonly studied variables including race, gender, SES, and church attendance. Future research should therefore replicate and extend this line of promising scholarship by examining additional outcomes such as psychiatric illness, physical health, and even mortality risk.     

Religious Socialization Among Malaysian Muslim Adolescents: A Family Structure Comparison

Despite the plethora of research on correlates of adolescent religiosity, few studies have examined the contribution of socialization factors to adolescent religiosity in the context of non-Western Muslim samples from different family contexts. To address this gap, the current study explored the contribution of parenting (direct socialization) and community engagement (indirect socialization) factors on religiosity among 895 Malaysian Muslim high school students from single-/non-parent and two-parent families. T-test results showed that religiosity was higher for students from two-parent families than single-/non-parent parent homes. After controlling for (a) social desirability, (b) gender and (c) school type, the hypothesized factors of: parental attachment, parental religious socialization, parental supervision, youth organization involvement, school attachment, and mosque involvement significantly predicted religiosity for the full sample of students from both types of families. Hierarchical regression results further revealed that while both indirect and direct parental socialization factors were stronger predictors of religiosity for two-parent families than single-/non-parent families, direct parental socialization effects were more robust. Implications of the findings are discussed.     

From sex differences to gender role beliefs: Exploring effects on six dimensions of religiosity

Regardless of the particular dimension of religiosity under consideration, women are generally found to be more religious than men. To date, empirical data has not been used to explore the importance of gender role ideology in explaining these differences. Using the 1988 Akron Area Survey, the effects of sex differences and gender role beliefs on six dimensions of religiosity are explored. The major findings include the following: (1) sex differences in religiosity are not supported for most dimensions of religiosity when other demographic variables are considered; (2) gender role ideology, while not sex related, does improve the explanation of variance in most dimensions of religiosity; and (3) sex is a predictor of the closeness of an individual's relationships to God, while gender role ideology is not. We suggest that stereotypes about women being more religious are misleading and that gender role ideology has an important effect on religiosity. However, sex is more indicative of the level of religious intimacy, measured by perceived closeness to God. We discuss the implications of this finding for changes in family structure and relationships between men and women.An earlier version of this paper was presented at the Association for the Sociology of Religion annual meeting, Washington, DC, August 1990.     

Religious socialization and benevolence: a study among American Pentecostals

This study explores benevolent action among Pentecostals in the USA using a congregational questionnaire survey of worshippers among the Church of God (Cleveland, TN) (N = 1522). The influence of religiosity and the socialization of a perceived relationship of love with God (Godly Love) are explored, while controlling for background variables. The findings suggest that Pentecostal spirituality expressed in terms of charismatic experience is a predictor of benevolence, alongside the socialization factor of Christian media, and to a limited extent the factors of reference group, significant other and personal agency.     

Family Values, Religiosity, and Emotional Reactions to Schizophrenia in Mexican and Anglo-American Cultures

This study was designed to test whether two sociocultural variables, family cohesion and religiosity, related to affective reactions toward schizophrenia. It was hypothesized that increasing perceptions of one's family as cohesive and religious would be associated with the expression of more favorable and less unfavorable emotions toward patients with the disorder. Eighty-eight Anglo-American undergraduates from Los Angeles and 88 Mexican undergraduates from Guadalajara read vignettes of a hypothetical family member described as meeting DSM-IV criteria for schizophrenia. Results of this study suggest that perceptions of family unity may be one important factor underlying emotional reactions toward schizophrenia. As expected, increasing perceptions of family cohesion were associated with greater reports of favorable emotion and decreased reports of unfavorable emotion toward the patient. However, after controlling for social desirability, family cohesion no longer significantly predicted unfavorable affect. Contrary to expectations, religiosity was not found to predict unfavorable or favorable emotions. However, religiosity was found to covary with nationality. Mexicans, compared to Anglos, reported greater moral-religious values in their families. No national differences were found with respect to family cohesion. Implications of this study are discussed along with suggested directions for future research.     

Religious orientation and its association with personality,schizotypal traits and manic-depressive experiences

A total of 180 respondents completed the Eysenck Personality Questionnaire, Claridge's STQ, Thalbourne's Manic-Depression scales and the Batson and Ventis Religious Life Inventory (RLI). The RLI was used to yield scores for external, internal and quest dimensions of religiosity. Principal Component Analysis showed the quest dimension to be separate from external and internal religion, which loaded together on one factor. It was found that when the personality and schizotypal trait measures were entered together to predict scores on religiosity, psychoticism emerged as the only predictor of external and internal religiosity, where as schizotypal traits emerged as the only predictor of religious quest.     

A general factor of personality,social desirability,cognitive ability,and the survey of work styles in an employment selection setting

How a general factor of personality (GFP) correlated with employment screening measures in an applied setting was examined. Participants were 540 adult insurance sales job applicants who completed scales from two personality measures, the five scales from the Survey of Work Styles (SWS), an intelligence measure, and a social desirability scale. A joint factor analysis of the personality questionnaires produced four first order factors. A single GFP was also extracted. Strong correlations were found between some of the personality factors and the SWS scales. Strong significant correlations were found between the GFP and three of the four personality factors with social desirability. Neither the GFP nor the personality factors correlated significantly with cognitive abilities.     

Social Support,Reciprocity, and Weil-Being

Abstract

Systematic random-sampling procedures were used to gather a sample of 191 community residents in Kaohsiung city, Taiwan, and survey them regarding (a) amount of social support given and received; (b) perceived reciprocity of support in relationships with family members, friends, and colleagues; (c) negative affect; and (d) psychological symptoms. Extraversion and social desirability were also measured. Both receiving and giving support were related to negative affect after controlling for the effects of extraversion and social desirability. These two personality factors also substantially masked the negative impact of support on psychological symptoms. Reciprocity of support within the family domain was related to well-being. Individual differences in support exchanges were noted, and women received more support than men.