The Mission of Philosophy Today

The paper gives a brief characterization of philosophical problems; points up something of their significance for the culture, the social order, and our lives; indicates the methodology appropriate for the problems; and presents a view of the cultural mission of philosophy today. Philosophy attempts to bring under critical review and to correct errors in the cultural mind of our civilization, the prevailing assumptions and beliefs about our knowledge-yielding powers, the various sectors of the culture, and the basic structure of the world. It holds the cultural mind accountable to the unavoidable presuppositions of experience, thought, and action. Errors in the cultural mind can lead to distortions in the development of the culture and to social and personal pathologies. I contend that our modern Western cultural mind undermines the humanistic dimension of the culture, and ultimately the whole culture, by a restricted view of our knowledge-yielding powers and the resulting impoverished view of reality. The mission of philosophy today is to point out the errors in our cultural mind and to work for a humanistic cultural reformation.     

Dialogue and Orthodox Mission Today

Dialogue and Orthodox mission are two fundamental aspects of contemporary Orthodoxy that characterize and qualify its ecclesiastic activity. Orthodoxy is open to ecumenical dialogue, as it believes in apostolicity and the truthfulness of its doctrine. Ecumenical involvement is both the fulfilment of Christ's will and a special occasion for the Orthodox Church to promote the richness and beauty of its spiritual legacy. The Orthodox mission focuses on all aspects and current needs of Orthodox believers, including the response to contemporary secular challenges. It is based on well‐defined principles and it is systematic, its main aim being to promote our Lord's gospel.     

A Mission of Unity and a Unity of Mission: A Look at the Work of the Church Unity Commission

This article examines the notion and meaning of mission in United and Uniting churches; asks whether union fosters mission and, more specifically, whether United churches practise mission reflecting a commitment to unity; and finally considers some of the challenges facing the Church Unity Commission (CUC) in moving forward. It makes the claim that the CUC is not succeeding in using its strengths because it is failing to be a united witness in the world, and suggests that church unity should begin at the local level if it is to be more effective. Hence international, national, and regional structures and organizations should mobilize, empower, and enable local church communities for more effective mission and church unity. In order to succeed in the latter area, the mission should be not church, but Christ. The paper concludes that the CUC's task is to collectively and correctly read the signs of the times and faithfully proclaim, in word and deed, that God reigns supreme over our world.     

Pentecostalism in Mission and Evangelism Today

This article includes Pentecostal mission strategies and missionary approaches. The author has consciously brought out Asian or non‐Western experiences and perspectives. It touches on some new opportunities and challenges for global Pentecostalism or charismatic Christianity in fulfilling the missionary mandate of the church. Finally, the article evaluates how Pentecostal missions add dimensions to global Christianity.     

Ecological Theology: Roots in Tradition, Liturgical and Ethical Practice for Today

Often it is claimed that themes occasionally present in Christianity such as anthropocentrism, ecological alienation, and redemption as a world‐escaping disembodied immortality, translated directly into large‐scale abuse of nature and subsequent ecological crisis. Such a view is too simplistic, however. Instead the present environmental and ecological crisis may be primarily traced to cultural, economic, and technological developments of the last 500 years. Indeed, within Christian monasticism, ecofeminism, covenantal ethics, and cosmic christology, one finds ample resources for the transformation of human attitudes towards nature and a brighter ecological future.