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1.
Following Hartmann's theoretical formulations, the self has been explored primarily as a body of self‐representations coordinate to object representations; the dynamic organizations of the mind (the id‐egosuperego systems) have been seen as impersonal (nonself) functions.

This paper attempts a conception of the id‐ego‐superego structures as self‐functions in intimate relation to self‐representations. Building on an integration of Piagetian and psychoanalytic object relations frameworks (event theory), it proposes that the earliest self‐experience occurs in dynamic schemes of personally motivated interaction between self and nonself. These I‐schemes lay the groundwork for both the dynamic and the representational aspects of the self: Their structure results in experience characteristic of the dynamic id and in their character as undifferentiated interactions provides the base for the development of self‐ and object representations. Development occurs by integration and differentiation in processes of conflict resolution. The paper traces these developments in outline as they lead to the transition in the dynamic self from id to ego organizations, and in the self‐representations from part‐selves and part‐objects to a whole and individuated self in relation to whole objects.  相似文献   

2.
In this article, I differentiate between 2 ways in which the postmodern is described as challenging Erikson's identity theory: postmodernity as a unique context of development and postmodernism as a critical theory of knowledge. Erikson's theory is evaluated from both perspectives. It is suggested that Erikson's writings contain significant concepts that can be used to constructively address many of the concerns of postmodernists. Erikson's concept of identity structure as a goal-oriented configuration of identity elements created through the interaction of the individual and society, coupled with his portrayal of multiple possible cultural goals and values guiding childrearing practice, are seen as key concepts with which Erikson's theory can explain and acknowledge diverse and context-sensitive structures of identity. A call is made to bring both values and cultural content back into the domain of the psychological study of identity.  相似文献   

3.
James H. Grayson 《Religion》2013,43(3):235-251
The Theory of Revitalization has been used to describe the emergence and development of religious movements which have as their raison d'être the revival and restoration of their cultures or societies. Generally, this theory has been applied to the analysis of small‐scale societies, but not to complex, state‐level societies. In this paper, the author takes two case examples from critical periods of Korean history to demonstrate in what ways the historical processes of those periods diverged from the stages of the theory. The author then concludes with a proposal to refine the fourth stage of the model, the key stage of revitalization, to fit the facts of the process of revitalization which occurs in state‐level societies.  相似文献   

4.
Recent findings have shown that even without the ability to customize a product, individuals pay more for goods that they assembled. In this paper we examine which components of this creation process account for the increase in valuation, and whether it operates equally for owners and non‐owners of the self‐assembled object. Based on the self‐extension theory of ownership, we propose a psychological mechanism by which the assembly process strengthens the self–object association. In three experiments, we find that—although witnessing the assembly process or assembling a similar product can increase participants' evaluation of, and attachment to, a product that they own—a greater and more consistent increase in valuation and attachment arises when owners assemble their product themselves. Seemingly, merely learning about the assembly process plays only a small role in enhancing value; for substantial increases in value, one must actually assemble the product oneself. Contrary to the previous findings on the effects of labour on willingness to pay, we find little effect of product assembly among non‐owners of the product. We suggest that self‐assembly encourages objects to be incorporated into the self, but that this occurs most effectively when one owns the product. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

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6.
The purpose of this article is to suggest criteria developed within the context of Erikson's first five psychosocial stages that may be helpful in evaluating self-concept and ego development. The strength of Erikson's theory has been in its contribution to the understanding of the self's development over a series of psychosocial stages. A weakness, however, has been in the ambiguity about what behaviors to look for during any particular stage that allow one to evaluate the status of a person's psychological growth. To assess areas of strengths and weaknesses in the self's growth as it progresses through these stages, five behavioral expressions tables are presented, each illustrating possible behaviors and implicit attitudes associated with positive and negative ego resolutions at each stage. Implications for the evaluation of problem areas and counseling are noted.  相似文献   

7.
《New Ideas in Psychology》1997,15(3):195-210
This essay proposes (1) that more than one kind of large-scale developmental change exists; and (2) that more than one kind of developmental change mechanism is needed to explain them. These proposals are supported by work in nonuniversal theory which states that intellectual development should be characterized neither as domain-general nor as domainspecific, but as a spectrum of developmental domains that range from the universal to the unique. The current article extends nonuniversal theory by positing and then describing (1) a sixth region of development—a pancultural region: and (2) five basic change mechanisms (maturation, domain-specific structures, technologies, instruction, and equilibration) that differentially influence developmental change at particular points along the universal-to-unique continuum. The contributions of each of the five change mechanisms is illustrated by an analysis of children's ability to draw maps. The value of the universal to unique framework is demonstrated by showing how it helps resolve Piaget's and Vygotsky's seemingly contradictory views on the relationship between learning and development.  相似文献   

8.
This article represents an attempt to specify the mechanisms of identity development by integrating the self-construction and self-discovery viewpoints on identity with social-psychological elements of Erik Erikson's theory of identity development. Individualization theory, derived from the sociological literature, is utilized as the template for this integration. Self-construction is conceptualized as the path, and self-discovery as the optimal destination, of the identity development process. Four levels of identity coherence are derived from this integration of the constructivist-discovery issue with Eriksonian theory. Preliminary data are presented to support this continuum. Implications for identity theory and intervention are discussed.  相似文献   

9.
Orientation is viewed in this paper as an important dimension of containment for the development of thinking. Orientation refers to the particular positioning in space and time of mother and infant so they can find one another and then containment can take place. Bion's container–contained model for the development of thinking is based on the capacity of the mother's mind to function as a ‘home’ for the infant's primitive projections. Containment and orientation are explored in relation to an ancient Greek object called ‘σ?μβολον’ [symbolon], which I use here as a metaphor for the early negotiation between mother and infant to achieve a correct matching to each other's orientation. This is then mobilized and re‐enacted between analyst and patient in the psychoanalytic process. Orientation as part of the container–contained model enables us to view the development of thinking from a new perspective with greater integration of cognitive and emotional aspects. The clinical implication of the concept of orientation is explored in relation to the process of engagement/disengagement between analyst and patient and is illustrated by clinical material.  相似文献   

10.
11.
This paper explores children's hostility towards adult researchers and shows how individual acts of hostility might be linked to wider contexts in children's lives and to their relationships with others. Drawing on ethnographic research with children in Slovakia and psychodynamic theories of Alfred Adler and Anna Freud, the paper argues for hostility to be seen as a legitimate form of children's political agency and one which might require escape from adult logics and interpretations. It suggests that children's hostility towards the researcher should be seen as a right before it is considered a problem, and it should not on its own exclude children from participation in research. Tracing the emotional dynamics of research-participant encounters and their links to other social relationships, personal histories and emotional materials, the paper suggests that recognising children's agency as too elusive for adult interpretations might facilitate new forms of research participation, one which would not rest as heavily on the adult conceptions of childhood.  相似文献   

12.
Among constructivist metatheoretical approaches, a strong version is defined as that which reveals reality to be actively and subjectively constructed rather than passively incorporated as objective environmental or innate “facts” by the subject. Given this definition, however, ambiguities arise concerning the potential and limits of construct integration over the course of development. Piaget's stronger constructivist model is offered as a means of clarifying and broadening the strong constructivist position on knowledge evolution. Piaget's genetic epistemology model places dramatic emphasis on the organizational capacity of the subject, specifying personal development as a strongly continuous and subsuming process. Discussion of commonalities between Piaget's position and Kelly's personal construct theory concludes this article.  相似文献   

13.
Starting from a neo-Kohlbergian approach to moral reasoning, major moral-cognitive advancements are reconstructed from the historical development of ancient Greek ethical philosophy. Kohlberg's stage theory is basically retained and supplemented by a developmental logic which allows us to (re)construct moral stages from their respective predecessors. This logical or dynamical approach, however, yields a new stage taxonomy, which is significantly different from and more detailed than Kohlberg's. Applying the new approach to ancient Greek ethics nine distinct stages within the historical process can be made out and analysed. As far as the argument and the available historical evidence go, the real historical development appears to be well accommodated by the suggested theory.  相似文献   

14.
Whilst appreciating the quality of containment in Turp's work as a learning point for the Body Psychotherapy tradition, the author argues that Turp does not represent a psychotherapeutic way of ‘working with the body’. This would require a deconstruction of the body/mind dualism inherent in much psychotherapeutic (and psychodynamic) theory, so that the complexity of the spontaneous and reflective body/mind processes, especially in their polar extremes (body/mind dissociation – body/mind integration / ‘psyche/soma unity’), can be contained. An holistic body/mind formulation of countertransference is approached by which – rather than being used as a gratifying or cathartic therapeutic shortcut which avoids the intensity of the transference – the body can be seen to constitute an avenue into the full experience of the transference/countertransference process and its relational sources in early development.  相似文献   

15.
Abstract

From a humanistic point of view psychotherapy is a creative transformational process in which therapists assist clients’ intrinsic self‐healing tendencies. However the nature of the self‐healing process is poorly understood. I briefly consider two theories of self‐healing, Rogers’ self‐actualization theory and dialectical theory, but focus on Gendlin's theory of experiencing as providing a more complete explanation. I consider the fundamentally implicational nature of change and portray personal change as “paradigm evolution” rather than paradigm revolution. I conclude with an examination of the self‐healing process in therapies that provide minimal prosthetic assistance to the client: client‐centered therapy, eye movement desensitization and reprocessing, and focusing‐oriented therapy. I conclude that the self‐healing/self‐change process occurs when intellectual, “top‐down” cognitive and self‐critical activity is interrupted, and when clients adopt a receptive, listening attitude towards inner experience.  相似文献   

16.
The concept and operationalisation of parental monitoring in adolescent behavioural research is idiosyncratic, and often conflates multiple concepts. This hinders study and understanding of its role in the distinct processes of adolescent development and behaviour. This paper introduces a model of Goal-Directed Parental Action, applied to adolescent crime, in order to situate and thus define the concept of parental monitoring. This model draws on Situational Action Theory to both prioritise motivation and specify a parental action process. This process distinguishes parental goals from the means by which to achieve them and from the knowledge gathering required to evaluate progress towards such goals. Within this framework, parental monitoring is defined as the employment of active information-gathering behaviours by parents to help them to gain knowledge about and evaluate their child's progress towards a range of parentally selected developmental and behavioural goals. In addition to facilitating this definition of parental monitoring, the model of Goal-Directed Parental Action has future potential to clarify other parenting concepts and processes.  相似文献   

17.
The subject of this article is silence as communication, with the starting point in the silences of three patients in treatment—in one of them his silences lasted up to a year. Silence is also seen as a specific dimension linked to speech, as the treatment of a third patient shows. The nonverbal interaction between patient and analyst is illustrated. This interaction led to a developmental process in each of the patients, characterized by fusion and separation processes, which included a development of three-dimensionality. The curative process taking place in each of the three, not through verbalisation but through the relation, is understood in the light of Modell's (1990) concept of “dependent/containing transference”. The treatment results demonstrate that the “dependent transference” is curative in itself when the therapeutic setting is maintained. The analyst's inner work during the dependent transference is described: a form of nonverbal participation and joint creativity in the intersubjective field.  相似文献   

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19.
Career development is a lifelong process beginning with career choice. However, career choice alone does not guarantee career success. Rather than focus on choosing a career, the theory of work adjustment (TWA) focuses on the process of becoming an exemplary employee through each stage of an individual's career. Within TWA, employee relationships with peers and bosses create reputations that may help or hinder promotion. Understanding attachment theory in relation to TWA may help clients to become more successful in their career. Case examples explain how employment counselors may integrate TWA and attachment theory with clients.  相似文献   

20.
Both the fast and frugal heuristics (FFHs) and the naturalistic decision making (NDM) research programmes have identified important areas of inquiry previously neglected in the traditional study of human judgment and decision making, and have greatly contributed to the understanding of people's real-world decision making under environmental constraints. The two programmes share similar theoretical arguments regarding the rationality, optimality, and role of experience in decision making. Their commonalities have made them appealing to each other, and efforts have been made, by their leading academics, to promote synergy and integration. However, there has been little progress towards this during the last decade. This paper seeks to address this gap by seeking to better understand their commonalities and differences. To do so, literature relating to the two programmes is reviewed. The findings of the review indicated that an integration of the two could enhance FFHs' field research in applied settings, facilitate its investigation on boundary conditions of people's decision strategy selection, enable NDM to embrace emerging research opportunities in the age of big data, as well as permit each programme to enlighten the research topics and to validate the research findings of the other.  相似文献   

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