The courage to stay in the moment

In 1934, James Strachey wrote that the active ingredient of psychoanalysis was the mutative interpretation. Even at this early date, Strachey observed that a relatively small proportion of the analytic literature was concerned with the mechanisms for change implicit in the analytic model.

In this paper, the author proposes two modifications of Strachey's ideas. One is that it is a moment, an event, and not an interpretation as such that creates change. The author terms this the ‘mutative moment’. The other modification is the proposal of an unconscious internal group matrix as an image of the structure of self. This is a self that is at one and the same time, internal and external, individual and social.

Building upon Freud, the object relations theorists, Kohut and the work of group analysts, the author pinpoints where and how change occurs in both individuals and in groups. The active ingredient of change is the focus on the here-and-now, a perspective common to both therapists and counsellors. As an understanding of the meaning of this focus develops, it becomes apparent that it takes courage to stay in the moment.     

Hardiness: The courage to grow from stresses

The recent emphasis on positive psychology is welcome, and has spurred much relevant research. But, there are still many unresolved conceptual and research issues, as more variables are being proposed as relevant. As part of this process, the present paper proposes hardiness as an addition to positive psychology. Hardiness is a combination of attitudes that provides the courage and motivation to do the hard, strategic work of turning stressful circumstances from potential disasters into growth opportunities. In this regard, the inherently stressful nature of living is discussed. Also clarified are the particular aspects of excellence in performance and health to which hardiness is relevant. The paper concludes with a call for issue-resolving research through which orientations and actions proposed as part of positive psychology can be compared in their contributions to performance and health. Two studies along these lines have found hardiness more powerful than optimism and religiousness in coping with stresses.     

The courage of the group therapist

This report strives to legitimize for the field of psychodynamic group therapy the reflection on and study of courage. The authors surveyed group therapy leaders, asking them to describe courageous moments in their own group practice, and then explored the common themes arising in these examples, including openly confronting their mistakes, facing their own and group members' anger, and dealing with unexpected moments in group sessions. Attending to courageous leader moments-and the feelings of hope and pride that they engender-help to neutralize the negative emotions that group leaders are constantly invited to contain. Paradoxically, accessing courageous moments can also evoke feelings of shame in the leader. If we are to require ourselves to embrace the sometimes terrifying challenge of journeying into the unknown with our patients, we must learn to be honest not just about our mistakes and our weaknesses, but also about our successes and our strengths.     

The need of courage

A brave man leaveth not the battle, He who flieth from it is no true warrior, In the field of this body a great war is toward Against Passion, Hunger, Pride and Greed, It is for the Kingdom of Truth, of Contentment and of Purity that this battle is raging: And the sword that ringeth most loudly is the sword Of His name.

—KABIR, Hindu Poet

     

The left side of courage: Three exploratory studies on the antecedents of social courage

Abstract

Courage has been linked to important workplace outcomes, but little is known about the antecedents of courage. To identify possible methods to develop a more courageous workforce, the current article provides initial evidence regarding the antecedents of behavioral social courage from five broad categories: personality, job characteristics, leadership, culture, and demographic characteristics. Three exploratory studies show that certain antecedents from these categories have a significant relationship with behavioral social courage, including grit, proactive personality (personality), social support (job characteristics), empowering leadership (leadership), power distance (culture), and age (demographics). Perceived courage benefits and risks did not mediate the effect of most antecedents on behavioral social courage. These results suggest that certain antecedents may influence behavioral social courage, but the mediators of these relationships remain unknown. Further implications and directions for future research are discussed.     

Philosophy as a kind of courage

It is possible to reveal and to examine the collective and social fields of consciousness experimentally. An account is given of planned experiments based on quantitative calculations, which indicate that the effects of individual and collective fields of consciousness on matter may elicit directly observable physical results. Moreover, it is shown that collective coherent consciousness fields may enhance the physical effects of consciousness at a significant rate. The predicted results have a significance in our picture of our consciousness, in self‐assertion and dynamising of consciousness, the expansion of collective fields of consciousness, and thus the raising of the level of consciousness for humanity.     

Towards an empirical definition of courage

Receiving attribution of courage or bravery is important to most of us. Three possible modes of attribution are outlined, two of which are taken to be naive (i.e., attributing bravery if one is afraid oneself or identifying bravery with fearlessness), only one is taken as sophisticated i.e., bravery as a result of approach by a fearful person. Inferences about the use of these modes are made on the basis of correlational patterns in the data of adolescent subjects who watched snake-handling by a filmed actor/actress. Subjects rated themselves for hypothetical fear (if they had had to handle the snake): in addition they rated the handler on fear or bravery. Results suggested an increasing use of the sophisticated mode of attribution with increasing age. Clear use of the sophisticated mode however was not demonstrated in the case of attributing to female actresses. Possible interpretations of this sex of attributee effect are taken up in the Discussion.     

The courage to be: Paul Tillich's existentialist theology of the cross in relation to Martin Luther

Paul Tillich is a traditionally rooted, yet progressive, theologian and philosopher who sought to bring the Christian message to the predicament of existential meaninglessness faced by modern people. The present article addresses a scholarly gap by emphasizing Tillich's use of Martin Luther's theology of the cross, in order to demonstrate Tillich's theological relevance for today from a Lutheran lens.     

Synthetic Biology: From Having Fun to Jumping the Gun

Synthetic biology (SynBio) aims at making life easier to an engineer by applying biotechnology engineering principles such as standardization and modularity. I argue that living organisms are inherently non-machine, non-standardized entities and that the current state-of-the-art in SynBio combines pre- and post-standardization efforts, in a scenario without evidence that full standardization in biology is even possible. I finally propose a new view on SynBio based on purpose rather than on technicalities.     

Minicomputer labs that talk to maxicomputers

Limitations of the minicomputer system for performing large-scale data analysis are discussed.     

Table talk: inviting students to share the feast

This account describes part of the first morning of the AFT accredited South Yorkshire Foundation Course in Family Therapy and Systemic Practice. The course committee members join together in a reflective conversation about the course. We share with the students our ‘kitchen table’ discussions, the history of our involvement, and how it has affected our lives. We aim to introduce social constructionist practice in which we present the context of the course and address the power relationships in the room by being transparent about our own experiences. We hope to create an atmosphere in which learning can flourish.     

Fearlessness and courage in paratroopers undergoing training

105 recruits to the Parachute Regiment were studied during parachute training. From information given regarding their expectancies and experiences of jumping, three profiles were identified. These were labelled “Courageous”, “Fearless” and “Over-confident”. Two-thirds of the sample belonged to the first category and less than 10% to the last. A number of bodily reactions were frequently associated with anxiety during parachute jumping. These reactions were similar to those reported by veteran soldiers and airmen during combat. They differ from reactions reported by patients suffering from ‘clinical anxiety’, and it is suggested that this contrast might reflect differences in preparation for “fight” or “flight”.     

Blended courage: Moral and psychological courage elements in mental health treatment seeking by active duty military personnel

We propose that seeking mental health care in an environment with heightened stigma may combine elements of both psychological and moral courage. Interviews of 32 active duty US Army personnel about their process of seeking current mental health care were analyzed for themes of voluntary action, personal risk, and noble or worthwhile goals (benefits). Risks and benefits were divided into internal risks and benefits, characteristic of psychological courage; and external risks and benefits, characteristic of moral courage. Concerns about external risks were themes in all narratives, while concerns about internal risks were themes in only about half of narratives. Both internal and external benefits of treatment were themes in approximately three-quarters of the narratives, whereas doubts about internal (but not external) benefits were also expressed at a similar rate. Thus, participants described an act of blended courage, with social risks of moral courage taken for wellness goals of psychological courage.