Reflections on intersections between cognitive and social psychology: A personal exploration

I appreciate the opportunity offered by the editor to reflect on the relationship between cognitive and social psychology. This topic has interested me my entire professional life, because I was admitted to graduate school to study social psychology and then eventually migrated to cognitive psychology. The organization of this paper is as follows: I first relate my (somewhat puzzling) personal experiences that led me to wonder about relations between cognitive and social psychology. I suggest that, for many topics, the placement of a topic of study in one field or the other is arbitrary. Next I selectively review some common historical influences on the development of both fields, ones that have made them similar. Both grew from common seeds, which include Gestalt psychology as it became applied to a wider array of topics, experimental psychologists becoming interested in attitude change during and after World War II, and Bartlett's famous book on Remembering: A study in experimental and social psychology. Next I review some research from my lab that picked up themes from Bartlett's work and that, in some aspects, combines cognitive and social approaches. I also discuss the issue of memory conformity or the social contagion of memory, and conclude with thoughts about how social and cognitive psychologists might collaborate on an exciting new arena, creating empirical studies of collective memory. Copyright © 2010 John Wiley & Sons, Ltd.     

Metacognitive Experiences: Response to Commentaries

The stimulating commentaries by Huber (2004), Lee (2004), and Pham (2004) raised important questions. This response elaborates on some of their themes by addressing the assessment of naive theories, the role of expectations, the influence of metacognitive experiences on consumer choice, as well as parallels between different metacognitive experiences and moods. Receiving thoughtful and stimulating commentary from three of my favorite consumer researchers, whose work has influenced my own thinking, is a great privilege. In this response, I elaborate on some of the themes of their commentaries (Huber, 2004; Lee, 2004; Pham, 2004), although space constraints do not allow me to do full justice to their thoughts.     

Free Associations with EPS and Memory

In celebrating 50 years of EPS involvement in memory, I have taken a personal line rather than trying to achieve even coverage. Accordingly, the paper is in three parts. In the first, some early papers that have resonance for today's debates are described. Their framework was Bartlettian, with versions of schema theory as the guiding principles, and they were formative in my undergraduate education. This phase ended in the 1950s. From then, there was an explosion of work in memory in the U.K., the most important parts of which saw light at the EPS. This requires a proper history, which requires a proper space.In the second part, then, rather than show favourites or sample at random, my own involvement in EPS and memory is fallibly revisited, to give some flavour of the excitement, as well as some of the ideas. In the final part, some current work is described, and the Current State Buffer is introduced, in the hope of anticipating a little of the next 50 years.     

The Psyche as a Process

This paper is about my experiences with psychoanalysis in Uruguay and Argentina during the upheaval of the 1960s and 1970s. It reflects the interweaving of personal, professional, and social factors at a given historical moment. During those years some psychoanalysts tried to expand the area of psychoanalysis to the larger community. This implied changes in praxis and training. The work was done in “operative groups” as a way of reaching a greater number of people. Some case examples show how this work was carried out. Eventually these changes were squelched by the military takeover in what became known as the “Dirty War.” All dissent was seen by the authorities as threatening to the social order and was eradicated with brutality and impunity. My experiences as participant/outsider during that time exemplified some of the personal adaptations and professional cost for advocating change.     

Observer perspective and acentred memory: some puzzles about point of view in personal memory

Sometimes I remember my past experiences from an ‘observer’ perspective, seeing myself in the remembered scene. This paper analyses the distinction in personal memory between such external observer visuospatial perspectives and ‘field’ perspectives, in which I experience the remembered actions and events as from my original point of view. It argues that Richard Wollheim’s related distinction between centred and acentred memory fails to capture the key phenomena, and criticizes Wollheim’s reasons for doubting that observer ‘memories’ are genuine personal memories. Since field perspectives in personal memory are also likely to be the product of constructive processes, we should reject the common assumption that such constructive processes inevitably bring distortion and error. Yet field perspectives tend to be treated as privileged also in the domains of memory for skilled movement, and memory for trauma. In each case, it is argued that visuospatial perspective in personal memory should be distinguished from other kinds of perspective such as kinesthetic perspective and emotional perspective.     

Religious Experience: A Sociological Perspective

This paper draws on a wide range of researches to stress the importance of social context to the sociological understanding of religious experiences. It argues that individualistic definitions fail to take into account real group experiences such as those resulting from the reforms of Vatican II. For the sociologist, it is important to explore general patterns of group experiences and the meanings attributed to them. The paper discusses some of the methodological and conceptual problems in this area before considering evidence for the patterning of religious experience according to differences of generation, gender, class, level of urbanization, institutional involvement, and status inconsistency. The paper concludes by locating religious experiences in the context of modernity. In contrast to related theories of secularization, it draws attention to the recent work of Hervieu-Léger which suggests that utopian future expectations create space which can only be met by new forms of religious experience.     

Intersection of race,gender, and nationality in teaching about race and racism

Teaching about race and racism is important in social work education, yet at times it can present perplexing experiences for some faculty members. Using the concept of intersectionality, this paper presents a narrative on my experience of teaching race and racism as a Black, female professor from the Caribbean. Examples of my pedagogical responses during these experiences are presented.     

The 26th Bartlett Memorial Lecture From Truths of Bartlett to Illusions of Vision

This is an informal account of Sir Frederic Bartlett's department at the time I was a student and started research in the late 1940s and 1950s, developing some themes of his influence and how his ideas, with Craik's, have had a major effect on experimental psychology ever since. As one of the diminishing tribe of those who knew 'Sir Fred', it seems appropriate to make this quite a personal statement, representative of his influence on us, rather than a formal paper. His interests were very great, including not only memory, but thinking and social issues largely based on anthropology, as well as practical problems of selection for skill, and design of machines to be appropriate for humans. A 'subliminal' theme is errors of perception. It is this that will be developed here as, following his influence as my teacher, this has been the central interest of my work, which took off from the Cambridge Psychology Department of that time.     

Becoming (and Remaining) an Analyst in Latin America

The following overview of the development of psychoanalysis in Brazil and in Porto Alegre outlines the current situation and the challenges to psychoanalysis in my country. I will explain my own experiences on becoming an analyst, the main reasons for my choice, my main influences, and my evolution as a clinical psychoanalyst and as a member of psychoanalytic and psychiatric institutions. I include my main contributions to psychoanalysis and consider two broad areas of interest: psychoanalytic technique and its teaching, and the relationship of psychoanalysis and culture. As for the former, my main interests are studies on countertransference and analytic neutrality, to which I will propose a comprehensive concept. As for the latter, I discuss a culture that contrasts vividly with the one in which Freud created the discipline, psychoanalytic views on violence and perversity, psychoanalytic institutions, and the application of analytic ideas for the understanding of some artists and their work.

I will also describe some general features of my country and the development of psychoanalysis in it; report my experiences as a candidate and an analyst; and offer some information about my evolution as an analyst through papers I have written over the past 30 years.     

Learning about empathy with unconscious states of mind 1

2008 Ellen Noonan Annual Counselling Lecture, Birkbeck College, University of London

It was a very special privilege to give this lecture in honour of my dear colleague and friend Ellen Noonan. The lecture is based on one of the new chapters of my book about therapy with older people. Ellen was a most helpful mentor to me when I was preparing the first edition of this book and I have dedicated the new edition to her memory. The lecture is essentially about learning to use one's feelings in therapeutic work and to illustrate this theme I shall be drawing on experiences of supervising clinical psychology trainees on placement with me in my NHS work. The theme of this lecture applies as much to counselling as to psychotherapy and I use therapy to refer to counselling and psychotherapy.     

Towards an integrated identity in counselling psychology: Graduate,professional and academic experiences

The paper is a reflective summary of my identity as a counselling psychologist. It discusses personal life, work and training experiences. The reason I would like to publish such a work is to encourage students in Greece, where the field of Counselling Psychology is less developed, to consider this kind of specialization, as well as to continuously enhance their professional identity, assimilating both practice and research opportunities, throughout their career paths. The paper focuses on three major influences in my development and training in the field: (a) graduate experiences as a doctoral student, writing a thesis on women's professional development, (b) work experiences in a career center of a large academic institution, and (c) academic and instructional experiences in a School of Psychology, where I teach and supervise research of both undergraduate and graduate students. The above influences delineate three separate, yet integrating identities: the identity of a feminist, the identity of a practitioner, and the identity of a researcher and instructor in the academia–that is, the identity of a scientist. My intention is to show how these three identities have been well integrated all these years, improving continuously my level of work in each and every dimension.     

Talking About Talking About Patients

Several years ago, I talked about a case in a clinical seminar. I presented the work in a style that is different from usual because I was experimenting with how to best evoke the experience of being with this patient for my listeners. This paper is a continuation of that presentation, now through written rather than spoken word. In writing it, I struggled with the same dilemma of how to evoke the ambience, the feel of being with this patient. I begin with a discussion of some of the dilemmas involved in writing up clinical work when the aim is to stay close to the experience rather than to illustrate theoretical or technical points. I present a few sample vignettes of my work with this patient and then an analysis of how my writing style, including use of sounds, grammar, and word placement, contributes to evoking experience. I continue with a brief discussion of my experiences in presenting the case in the seminar and use these experiences to highlight aspects of the case. I ask the reader to become personally involved in the experiment by paying attention to what is evoked when reading the material.     

The many faces of amnesia

Results from studies of retrograde amnesia provide much of the evidence for theories of memory consolidation. Retrograde amnesia gradients are often interpreted as revealing the time needed for the formation of long-term memories. The rapid forgetting observed after many amnestic treatments, including protein synthesis inhibitors, and the parallel decay seen in long-term potentiation experiments are presumed to reveal the duration of short-term memory processing. However, there is clear and consistent evidence that the time courses obtained in these amnesia experiments are highly variable within and across experiments and treatments. The evidence is inconsistent with identification of basic temporal properties of memory consolidation. Alternative views include modulation of memory and emphasize the roles that hormones and neurotransmitters have in regulating memory formation. Of related interest, converging lines of evidence suggest that inhibitors of protein synthesis and of other biochemical processes act on modulators of memory formation rather than on mechanisms of memory formation. Based on these findings, memory consolidation and reconsolidation studies might better be identified as memory modulation and "remodulation" studies. Beyond a missing and perhaps unattainable time constant of memory consolidation, some current views of memory consolidation assume that memories, once formed, are generally unmodifiable. It is this perspective that appears to have led to the recent interest in memory reconsolidation. But the view adopted here is that memories are continually malleable, being updated by new experiences and, at the same time, altering the memories of later experiences. Studies of memory remodulation offer promise of understanding the neurobiological bases by which new memories are altered by prior experiences and by which old memories are altered by new experiences.     

Language games,or As you like it: A reply to Gergen

Afrer noting some areas of common ground, in particular my acceptance of the fact that causal analysis is not sufficient to capture motivation and meaning, the main disagreement is pinpointed: in my view causal explanations are relevant to human actions. In response to Gergen's contention that cross-cultural replications have no bearing on theories, which essentially turn on language games, I submit that his account of cross-cultural work is in several respects misleading. It is suggested that ignoring the striking regularities of social behaviour runs the risk of a return to empty scholasticism.     

The Development of a Personal View of the Psychoanalytic Field

This paper summarizes the development of my professional identity as psychoanalyst and psychiatrist. It describes the influences on my dedication to the study of severe personality disorders, namely, the training experiences I had under the guidance of Ignacio Matte-Blanco, in Chile; the research team of Jerome Franck at Johns Hopkins; the work in the Psychotherapy Research Project of the Menninger Foundation under Robert Wallerstein, my personal working relationship in New York, with Edith Jacobson, Margaret Mahler, the introduction to British Psychoanalysis by John Sutherland, and to French analysis in sabbatical times in Paris. I conclude by a brief overview of my theoretical orientation, combining ego psychological, object relations, and Kleinian approaches in the development of a synthesis that inspired my present research on the psychoanalytic psychotherapy of severe personality disorders.     

Group Processes in Family Therapy: a Psychoanalytic Approach

This paper describes a model of family therapy that draws on experiences and theories of psychoanalysis as applied to individuals and groups. It suggests concepts that help to understand and work with the family as a system. A brief example is given to illustrate the effort to engage with the patients' immediate feelings in the session in relation to each other and the therapist.     

2003 Division 35 Presidential Address: Feminist Leadership: Feminist Visions And Diverse Voices

Although the theories and models on feminism and leadership exist, there has been little study of the intersection of the two. The literature on feminist leadership is scant. Few have defined it and fewer still have researched it. Thus, Feminist Leadership was chosen for my presidential initiative. This initiative kicked off a dialogue about feminist leadership that is summarized in this article. The article is based on my presidential address presented at the 2003 Annual Convention of the American Psychological Association in concluding my year as President of Division 35, the Society for the Psychology of Women. It identifies some challenges faced by women in leadership positions and by feminist leaders. It identifies the major issues that emerged during a web-based dialogue about feminist leadership. It discusses the intersection between theories of leadership and feminism. It ends with the lessons learned and implications for the future of feminist leadership.     

Working with chronic and relentless self‐hatred,self‐harm and existential shame: a clinical study and reflections

This paper is the first of a two‐part series which explores some of the theoretical and experiential reference points that have emerged in my work with people whose relationship to their body and/or sense of self is dominated by self‐hatred and (what Hultberg describes as) existential shame. The first paper focuses on self‐hatred and the second paper focuses on shame. This first paper is structured around vignettes taken from a 14‐year analysis with a woman who was bulimic, self‐harmed and repeatedly described herself as ‘feeling like a piece of shit’. It draws together elements of Jung's concepts of the complex and symbol, and Laplanche's enigmatic signifier to focus on experiences of ‘inner otherness’ around which we are unconsciously organized. It also brings Jung's understanding that emotion is the chief source of consciousness into conversation with Laplanche's approach to the transference which is that by being aware that they do not ‘know’, the analyst provides a ‘hollow’ in which the patient's analytic process can evolve. These combinations of ideas are linked speculatively to emerging understandings of the neuroscience of perception and throughout the paper clinical material is used to illustrate these discussions.     

The architecture of complexity: A new blueprint

The logic of scientific discovery is now a concern of computer scientists, as well as philosophers. In the computational approach to inductive inference, theories are treated as algorithms (computer programs), and the goal is to find the simplest algorithm that can generate the given data. Both computer scientists and philosophers want a measure of simplicity, such that simple theories are more likely to be true than complex theories. I attempt to provide such a measure here. I define a measure of simplicity for directed graphs, inspired by Herbert Simon's work. Many structures, including algorithms, can be naturally modelled by directed graphs. Furthermore, I adapt an argument of Simon's to show that simple directed graphs are more stable and more resistant to damage than complex directed graphs. Thus we have a reason for pursuing simplicity, other than purely economical reasons.This paper is based on part of my doctoral dissertation. Thanks to my thesis supervisor Professor Alasdair Urquhart for his encouragement, constructive criticism, and for directing me to several relevant articles; to my advisor, Professor Ian Hacking, for reminding me to concentrate on results that might have some application in the real world; to Professor Eric Mendelsohn for checking my use of graph theory; and to my friend Wendy Brandts for sharing her ideas on a closely related problem.Thanks to my friends and family (the latter being a (proper) subset of the former, and both including Dr. Louise Linney, of course) for ongoing support in my scholastic endeavors.Thanks to the Social Sciences and Humanities Research Council for financial assistance. (Awards 452-86-5885 and 453-87-0513.) Thanks to the University of Toronto for financial assistance.     

Factors affecting conscious awareness in the recollective experience of adults with Asperger's syndrome

have shown a small but significant impairment of autonoetic awareness or remembering involved in the episodic memory experiences of adults with Asperger's syndrome. This was compensated by an increase in experiences of noetic awareness or knowing. The question remains as to whether the residual autonoetic awareness in Asperger individuals is qualitatively the same as that of typical comparison participants. Three experiments are presented in which manipulations that have shown differential effects on different kinds of conscious awareness in memory in typical populations are employed with a sample of adults with Asperger's syndrome. The results suggest that the experiences of remembering reported by such individuals, although reduced in quantity, are qualitatively similar to those seen in the typical population. The results are discussed in the context of current theories of awareness in episodic memory.