The Effect of Forgiveness on Marital Satisfaction in Relation to Marital Stability

The present study examined the association between forgiveness and marital satisfaction in relation to marital stability. It was a comparative study between first-married and remarried adults involving 787 respondents from the Flanders region in Belgium. The current study showed that, although in the overall forgiveness, there was no significant difference between the first-married and remarried, the first-married significantly differed in two subscales of Enright Forgiveness Inventory (EFI) from the remarried. A significant difference in the marital satisfaction was found between the first-married and remarried adults. The present study also reported a significant positive correlation between forgiveness and general-life adjustment.This study was carried out at the Institute for the Family and Sexuality Sciences, Katholieke Universiteit Leuven, as part of docotral research.     

Perceived and Actual Effectiveness of Coping Strategies Used When Forgiving

This study examined coping strategies that young adults use when forgiving and the perceived and actual effectiveness of these strategies in predicting forgiveness behaviors. Results showed that participants used positive reinterpretation/growth and active coping most and perceived these 2 strategies as being effective when forgiving. Although positive reinterpretation/growth did predict forgiveness behaviors, active coping did not, which suggests that young adults may not be aware of the most effective coping strategies for forgiving others. Contributions of the study, including results on the coping strategies that predict forgiveness behaviors, are discussed.     

Religiosity and forgiveness among first-married and remarried adults

The current study examined the relationship between religiosity and forgiveness among first-married and remarried adults. Seven hundred and eighty-seven married adults from the Flanders region in Belgium completed the Enright Forgiveness Inventory and a four-item Religiosity Scale measuring forgiveness and religiosity, respectively. The results indicated that religiosity positively correlated (p?=?0.0001, r?=?0.15) with forgiveness. There was a significant difference between the religiosity of the first-married and the remarried adults (p?=?0.0001 (two-tailed) d?=?0.61). In an analysis by gender, the women showed a statistically significantly higher religiosity than did men (p?=?0.00005 (one-tailed) d?=?0.28). Among the demographic variables, age (r?=?0.26), number of children (r?=?0.35), and number of years in marriage (r?=?0.34) showed a statistically significant (p?=?0.0001) positive correlation with religiosity. The basic purpose of this study was to inform clinicians of the value of forgiveness and religiosity in therapeutic interventions.     

Forgiveness and Health: Age Differences in a U.S. Probability Sample

Forgiveness is a variable closely related to religiousness and spirituality that has been hypothesized to be protective of mental and physical health. However, we do not clearly understand which aspects of forgiveness are most clearly associated with health outcomes, and the conditions under which these relationships occur. This study used national probability data to systematically examine age differences in the association between forgiveness, religiousness/ spirituality, and respondent reports of mental and physical health. Results showed age differences in the levels of forgiveness of others and feeling forgiven by God. In both cases, middle and old age adults showed higher levels of these forms of forgiveness than young adults. Furthermore, the relationship between forgiveness of others and respondent reports of mental and physical health varies by age. Forgiveness of others was more strongly related to self-reported mental and physical health for middle and old age adults than for young adults.     

Forgiveness in the context of developmental guidance: implementation and evaluation

This study examined the implementation of forgiveness as a guidance programme with Hong Kong Chinese adolescents in the classroom setting. The forgiveness programme was based on Enright's process model of forgiveness. The effectiveness of the programme was evaluated, using both quantitative and qualitative methods. Findings showed that it is viable to promote forgiveness as a classroom guidance programme. Though no significant improvement in participants' self-esteem and hope was found, participants showed a better understanding of forgiveness, had a more positive attitude towards their offenders, and were more willing to apply forgiveness as a strategy. They also evaluated the forgiveness programme positively, specifically the use of an experiential approach. The implications of this study for student guidance and counselling were discussed.     

团体宽恕干预在恋爱受挫群体中的运用及其对大学生心理健康教育的启示

为探讨团体宽恕干预在大学生恋爱受挫群体中的应用效果,本研究以31名在恋爱中受到过伤害的女大学生为对象进行6次团体宽恕干预,并设立一般干预组和控制组进行比较。研究结果显示：（1）前测中,三个组在恋爱宽恕问卷的四个维度、抑郁量表、焦虑量表和幸福感量表上均不存在显著差异;（2）后测中,在恋爱宽恕问卷的四个维度上,宽恕干预组均优于控制组,而一般干预组和控制组没有显著差异;在抑郁、焦虑和幸福感三个量表上,宽恕干预组和一般干预组都要优于控制组,但两个干预组之间差异并不显著;（3）前后测比较显示,宽恕干预组在各个指标上均有了显著变化;一般干预组在抑郁、焦虑和幸福感量表的得分上有了显著变化,但在恋爱宽恕的各个维度上（除报复维度）变化不显著;控制组则在各个指标上都没有显著变化。研究表明,面对恋爱受挫群体,宽恕干预的针对性更强,并对大学生的心理健康教育具有一定的启示作用。     

Measuring religious attitudes: reliability and validity of the German version of the Systems of Belief Inventory (SBI-15R-D) in a representative sample

Forgiveness is a core value within Christianity and many other religions, but it is unclear whether valuing forgiveness results in individuals being more forgiving. This study examines the effect of Christian religious belief on forgiveness; tests the theoretical speculation that trust fosters forgiveness; explores the effect of cynicism, and examines age effects on forgiveness with a British sample. Christian clergy (N?=?209), general population samples of Christians (N?=?176), and a group with NRA (N?=?65) completed the Heartland Forgiveness Scale measuring forgiveness of self, others, and situations, and measures of trust, cynicism, and the importance of forgiveness. The clergy score higher on total forgiveness, forgiveness of self, others, and situations; rate forgiveness as being more important; are more trusting; and are less cynical than the Christian and no religious affiliation (NRA) samples in the general population. While the Christian sample value forgiveness more than the NRA group, they are not more forgiving on any of the measures tested. Age is a significant predictor only for situational forgiveness. Trust is not a positive mediator of forgiveness for any of the participant groups, and neither is cynicism a negative mediator of forgiveness.     

Conditional or Unconditional Forgiveness? An Instrument to Measure the Conditionality of Forgiveness

Among the beliefs and concepts people hold about the nature of forgiveness, their notions of conditionality and unconditionality have not received sufficient study. The concept of conditional forgiveness posits that before forgiveness can be granted, the offender must take certain steps and meet specific conditions. From an unconditional forgiveness concept, the victim can forgive independently of the behavior of the wrongdoer. Hence, the aim of our study has been to develop a strong psychometric instrument to measure the beliefs people hold about the conditionality of forgiveness. This article presents the development and validation of a tool to measure these beliefs. Study 1 comprised 181 participants, whereas 492 conformed Study 2 and 109 took part in Study 3. Internal consistency and validity were analyzed. Exploratory factor analysis and confirmatory factor analysis were conducted, along with correlational analysis to test convergent validity, stability, and prediction capability. Results show a two-dimensional structure of the Conditional–Unconditional Forgiveness Scale, indicating the appropriateness of this tool to assess beliefs about the conditionality of forgiveness. The belief in the unconditional nature of forgiveness showed positive and significant correlations with all the measurements of offense-specific forgiveness. On the other hand, the belief that forgiveness should be conditional showed lower correlations with all the forgiveness measurements. Not only the ultimate level of forgiveness the subjects experienced but also their emotional experience of the process can be very different depending on their views of forgiveness, among them their beliefs about conditionality.     

Psychology in the Service of the School by M. F. Cleugh

Abstract

Forgiveness intervention has been shown to be effective in dealing with problems caused by interpersonal hurt. Problems caused by courtship hurt could also be resolved by this approach. This paper describes the theoretical foundations and application of a group forgiveness treatment program which reflected some elements of collectivist Chinese culture positivity for individuals hurt in romantic relationships. Thirty-one female students from a Chinese university were randomly assigned to three groups (forgiveness group, general group, and control group). They completed a Scale of Courtship Forgiveness, the Beck Anxiety Inventory, the Beck Depression Inventory, and the Index of Well-Being &; Index of General Affect at entry (baseline), at the end of treatment, and at a four-week follow-up. Compared with the control group, clients both from forgiveness and general groups showed significant improvement in anxiety, depression, and well-being at the end of treatment, but only the forgiveness group showed significant improvement in courtship forgiveness. Further, the effectiveness of treatment for the forgiveness group lasted longer than for the general group. The findings suggest that the forgiveness treatment can be beneficial for college students hurt in romantic relationship.     

Age differences in forgiveness: the role of future time perspective

This study investigated whether the age trend in forgiveness is partly attributable to age differences in time perspective. Eighty-nine younger and 91 older adults were randomized into 3 experimental conditions: time-expanded, time-limited, and neutral. They responded to hypothetical offensive scenarios and rated the degree to which they would forgive the perpetrator. Results showed that older adults were more forgiving than younger adults, but regardless of age, those in the time-limited condition were more forgiving than those in the time-expanded or the neutral condition. An Age x Time perspective interaction showed that only in older adults did a time-expanded manipulation lead to lower forgiveness than the neutral condition. (PsycINFO Database Record (c) 2008 APA, all rights reserved).     

A dyadic assessment of forgiveness in intimate relationships

This study investigated forgiveness by examining couples’ recollections and perceptions of specific incidents of transgressions in their relationships. The results replicated previous research but also produced some novel findings. Results showed that more positive attributions and relationship quality independently predicted higher internal forgiveness, whereas expressed forgiveness was related only to relationship quality. Overall, the sample was negatively biased in their perceptions of their partner's forgiveness, but those participants who tended toward a positive bias were happier with their relationships as were their partners. Results are discussed in terms of prior research and theories of forgiveness and related social judgments in intimate relationships.     

大学生自尊和宽恕的关系:一个有调节的中介模型

采用问卷法对550名大学生进行调查研究,考察自尊对大学生宽恕的影响,同时考察共情在其中的中介作用,以及该过程是否受到特质愤怒的调节。结果表明:(1)大学生自尊与宽恕存在显著的正相关;(2)共情在大学生自尊和宽恕关系中起到完全中介作用;(3)特质愤怒在共情和宽恕之间具有调节效应,特质愤怒越高,共情对宽恕影响越小。     

Perceiving arousal and valence in facial expressions: Differences between children and adults

Arousal and valence have long been studied as the two primary dimensions for the perception of emotional stimuli such as facial expressions. Prior correlational studies that tested emotion perception along these dimensions found broad similarities between adults and children. However, few studies looked for direct differences between children and adults in these dimensions beyond correlation. We tested 9-year-old children and adults on rating positive and negative facial stimuli based on emotional arousal and valence. Despite high significant correlations between children’s and adults’ ratings, our findings also showed significant differences between children and adults in terms of rating values: Children rated all expressions as significantly more positive than adults in valence. Children also rated positive emotions as more arousing than adults. Our results show that although perception of facial emotions along arousal and valence follows similar patterns in children and adults, some differences in ratings persist, and vary by emotion type.     

员工宽恕的前因与后果：多层次模型

采用问卷调查法, 以50名直属主管和298名员工的配对数据为样本, 考察了员工宽恕的前因与后果。跨层次分析结果表明：(1)宽恕氛围对员工宽恕有显著的正向影响; 中庸思维对宽恕氛围与员工宽恕的关系具有正向调节作用, 员工的中庸思维越高, 宽恕氛围对其宽恕的积极影响越大。(2)真诚和谐对员工宽恕与其人际公民行为的关系具有调节作用, 对于高真诚和谐的员工, 其宽恕对人际公民行为有显著的正向影响; 而对于低真诚和谐的员工, 其宽恕对人际公民行为并无显著影响。(3)表面和谐对员工宽恕与其人际公民行为的关系具有调节作用, 对于高表面和谐的员工, 其宽恕对人际公民行为无显著影响; 而对于低表面和谐的员工, 其宽恕对人际公民行为有显著的正向影响。     

Looking at the Bright Side: Forgiveness and Subjective Well-Being in Divorced Spanish Parents

Marriage dissolution might cause frustration, resentment and pain. Forgiveness is view as an adaptive reaction that has positive effects on post-divorce adjustment and coparenting; but much remains unknown about the place of forgiveness in the subjective well-being of divorced parents. The objective of the present study was to analyze in a multidimensional model the role played by forgiveness in post-divorce subjective well-being, empirically examining the relationships between time since divorce, affect (positive and negative), forgiveness and satisfaction with life in a group of Spanish divorced parents. Data were collected from 223 divorced Spanish parents (58.3 % mothers) aged 21–64 years, and who had 1–3 children. Results showed that forgiveness and time since divorce partially mediated the effect of positive affect on satisfaction with life: individuals with high levels of positive affect, over time, were more forgiving of their ex-spouses, which in turn enhanced their satisfaction with life. The present study complements the existing literature about the importance of forgiveness in post-divorce coparenting highlighting the place of forgiveness in the subjective well-being of divorced parents.     

观点采择是否一定促进内隐宽恕?——受害者对伤害动机认同的调节作用

以往研究多认为观点采择可有效促进宽恕,近期研究则开始关注观点采择诱发宽恕等亲社会行为的边界条件。结合“换位体验”和内隐态度测量范式,本研究考察了受害者对伤害动机的认同在被动和自发观点采择影响内隐宽恕过程中的调节作用。实验1发现当人际伤害中存在人们无法认同的恶意不道德动机时,被动和自发观点采择都抑制了受害者对施害者的内隐宽恕且后者的抑制效应更显著。实验2则进一步操纵了不同类型受害者对施害者伤害动机的认同差异,低认同组与实验1结果相同,即被动和自发观点采择中都抑制了内隐宽恕且后者的抑制效应更显著,但高认同组在两种观点采择中都促进了内隐宽恕且二者的促进效应无显著差异。本研究揭示了伤害动机认同在不同类型观点采择影响内隐宽恕过程中起到的调节作用,进一步丰富了对观点采择和宽恕间复杂关系的认识。     

“得寸进尺”还是“适可而止”:冒犯者得到宽恕以后的行为

对于冒犯者得到宽恕以后的行为,已有研究存矛盾之处,有研究认为冒犯者得到宽恕后会再次伤害被冒犯者,但也有研究认为会停止对对方的伤害。本研究通过囚徒困境范式研究冒犯者得到宽恕以后的行为。结果显示:(1)当对方是熟悉的人时,冒犯者在得到宽恕后更倾向于不再伤害对方;(2)当存在报复的可能性时,无论得到宽恕与否,冒犯者都不倾向于再次伤害对方;(3)当冒犯者是被迫伤害被冒犯者时,无论得到宽恕与否,其都不倾向于再次伤害对方。总体而言,冒犯者在得到宽恕后更倾向于不再伤害对方。该结果一定程度上澄清了以往研究的矛盾之处,并对人际互动具有一定的指导意义。。     

Spiritual pathology and religious coping as predictors of forgiveness

Spiritual pathology, religious coping, and dispositional forgiveness were investigated in two studies with graduate students at a Christian university-based seminary. Spiritual pathology was operationalised using measures of spiritual instability and spiritual grandiosity. Study 1 (N?=?194) examined patterns of correlation between positive and negative religious coping items, spiritual pathology, and dispositional forgiveness. Spiritual instability correlated with numerous positive and negative religious coping items while spiritual grandiosity did not. Dispositional forgiveness correlated with more positive than negative religious coping items. Study 2 (N?=?214) tested regression models with these variables. Spiritual grandiosity showed a significant quadratic (concave down) effect in predicting dispositional forgiveness while the linear effect was not significant. A hierarchical regression model showed positive religious coping, spiritual instability, and the quadratic effect for spiritual grandiosity each predicted unique variance in dispositional forgiveness after controlling for spiritual impression management. Negative religious coping was not related to dispositional forgiveness when included with these variables.     

认知抑制与人际宽恕:特质宽恕的调节作用

采用《特质宽恕量表》测量了102名大学生的特质宽恕能力,并通过Flanker任务和情景回忆法评估了被试的认知抑制和人际宽恕水平,目的是探讨特质宽恕、认知抑制与人际宽恕三者之间的关系。结果发现:(1)认知抑制、特质宽恕与人际宽恕各维度之间存在两两显著相关(除认知抑制与仁慈动机之外);(2)特质宽恕对回避、报复和仁慈动机均具有预测作用,而认知抑制则只对报复动机具有预测作用;(3)特质宽恕与认知抑制对回避动机具有负向的调节作用,对仁慈动机具有正向的调节作用。     

大学生宽恕行为抑制机制的个体差异多因素系统模型的初步建构

为探讨神经质特质、大学生宽恕行为、焦虑型依恋及攻击型幽默风格之间的关系,选取550名大学生为被试,采用大五人格问卷、情景宽恕问卷、成人依恋问卷及幽默风格量表进行测试。结果表明：（1）神经质对大学生宽恕行为有显著的正向影响,并间接地通过焦虑型依恋对大学生宽恕行为产生作用;（2）攻击型幽默风格在神经质对大学生宽恕行为的影响中起显著的调节作用,具体而言,在高攻击型幽默风格水平下,神经质对大学生宽恕行为的预测更强。