How Regulatory Orientation and Feelings of Gratitude Shape Online Review Helpfulness

Online review helpfulness ratings are an important indicator of the impact of online reviews. Often times, helpfulness is explained in terms of observable qualities of online reviews that predict helpfulness ratings. This research proposes that focusing on the psychological processes that underlie helpfulness voting informs a better understanding of what shapes review helpfulness ratings. Specifically, because goal orientation influences information processing, consumers’ regulatory orientation interacts with review valence to determine review helpfulness. When review valence and regulatory orientation match, consumers are more likely to express helpfulness through voting. The findings show that this effect occurs at least in part because matching review valence and regulatory orientation instills feelings of gratitude towards the reviewer. As a consequence, consumers are more likely to reward the reviewer with a helpfulness vote to express their feeling of gratitude through actions. However, when reviewers actively state expectations of reciprocal behavior by readers, gratitude is reduced and so is the likelihood that a review receives a helpfulness vote. Evidence from five studies using review data and online experiments show support for these effects.     

Promoting Gratitude and Positive Feelings About Learning Among Young Adults

Universities are increasingly offering positive psychology courses; however, very few studies have been conducted to see if they enhance positive psychology outcomes for students. This study, conducted at a Western university in the U.S., examined the effects of a semester long positive psychology course on 26 undergraduate students’ gratitude and emotions toward studying. The course included broad aspects of positive psychology, such as gratitude, mindfulness, autonomy supportive communication, intrinsic life goals, intrinsic learning goals, acts of kindness, and identifying strengths. Using a retrospective pretest-posttest design, paired sample t tests revealed that students improved significantly on both gratitude and homework feelings. The effect size (Cohen’s d) for homework feelings was 1.03, indicating that students experienced a strong improvement in positive emotions toward studying and homework. The effect size for gratitude was .76, indicating a moderate to large positive effect on thankfulness. Percentage of classes attended was moderately positively associated with pre- to post-course improvement in gratitude and emotions, indicating that students with higher attendance were more likely to experience greater personal growth. Students of minority background (e.g., Latino) improved more than European American students on gratitude, whereas they improved equally well on positive emotions. Implications for universities, professors, and others interested in the positive psychological development of young adults are discussed.     

A Brief Gratitude Writing Intervention Decreased Stress and Negative Affect During the COVID-19 Pandemic

Exploring ways to mitigate the stress of the COVID-19 pandemic is important for long-term health. Expressive and gratitude-focused writing are effective methods to help individuals process traumatic or stressful events. Gratitude-focused writing may yield additional benefits because it helps individuals appraise events positively. We hypothesized that an online gratitude writing intervention would yield greater benefits than an expressive writing intervention or control group. Participants were randomized to one of three groups and completed assessments one-week and one-month post-intervention. The gratitude writing group maintained gratitude levels and decreased stress and negative affect at one-month post-intervention. The expressive writing group decreased in gratitude and showed no changes in stress or negative affect at one-month post-intervention. The control group decreased in gratitude and negative affect and showed no changes in stress at one-month post-intervention. Gratitude writing may be a better resource for dealing with stress and negative affect than traditional expressive writing methods under extremely stressful situations with uncertain trajectories.

     

Gender Differences in Positive and Negative Feelings Between Adolescents and Their Fathers and Mothers

Given the connections between feelings and well-being within the family, we addressed gender differences and similarities of feelings within the family. We explored adolescents’, mothers’, and fathers’ positive and negative affect within a community sample of 224 families from the southeast of the United States. Adolescents ranged in age from 12 to 19 years. Findings suggest more gender differences in positive and negative affect for parental gender (i.e., mothers versus fathers) than for adolescent gender (i.e., boys versus girls). There were more consistent associations within the family for positive affect as opposed to negative affect. We discussed the results in the context of gender differences within the family within the family systems theoretical perspective.     

压力和应对策略在女性大学生负性情绪产生中的作用

通过对239名女性大学生的问卷调查,探讨了不同类型的压力和应对策略在负性情绪产生中的作用及其特点。结果表明:(1)压力和应对策略作用于负性情绪的过程模型既存在差异性又存在一致性。学业压力可以直接作用于负性情绪,也可通过消极解决问题策略的中介间接作用于负性情绪;经济压力主要通过消极解决问题和寻求支持策略的中介间接作用于负性情绪;人际压力对负性情绪的产生具有直接作用,也通过消极解决问题和寻求支持策略的中介间接作用于负性情绪;(2)在三种压力情境下,消极解决问题和寻求支持策略对负性情绪的产生均具有重要作用。     

感恩对自我控制的影响

过去的研究表明感恩能减弱时间贴现,但是并不清楚这种现象是受对未来结果的考虑影响还是受与自我控制关系更密切的对即时结果的考虑影响。本文通过两个研究从特质和状态两个层面考察了感恩与自我控制之间的关系。研究一发现,感恩特质与自我控制特质存在显著的正相关,并且这种相关在控制了一般积极情感特质之后仍然显著。研究二发现,状态性感恩情绪启动补偿了自我损耗,并提升了状态性自我控制。本文对该发现进行了讨论并对未来的研究方向进行了展望。     

Gratitude and Good Government

I attempt to show that it is notphilosophically incompetent to ground politicalobligation in feelings of gratitude. But theargument needs to be stated carefully.Gratitude must be distinguished fromreciprocity. It applies only to good governmentwhich provides benefits to citizens for whichthey ought to feel grateful. It applies only tocitizens who accept that their feelings ofgratitude are properly demonstrated by anacceptance on their part of the duties ofcitizenship. It does not apply to citizenswhose benefits are purchased at the expense ofthe unjust treatment of fellow citizens.     

Attitude of Gratitude: Exploring the Implementation of a Gratitude Intervention with College Athletes

This study explored the implementation of a 90-min Attitude of Gratitude workshop among 51 National Collegiate Athletic Association Division I student-athletes. Levels of state gratitude, psychological distress, life satisfaction, sport satisfaction, athlete burnout, and perceived available support in sport were measured the week before, immediately after, and 4 weeks postintervention. Significant increases in well-being (state gratitude, sport satisfaction, social support) and significant decreases in ill-being (psychological distress, athlete burnout) were observed postintervention. Results of this pilot study warrant further exploration of gratitude interventions in applied sport psychology. Limitations, practical implications, and recommendations for future research are discussed in light of the current findings.

Lay Summary: Fifty-one NCAA Division I athletes participated in a one-time “Attitude of Gratitude” workshop. Following the workshop, student-athletes scored higher on measures of well-being and lower on measures of ill-being as compared to their baseline scores. Results encourage further exploration of positive psychology interventions such as gratitude in the sport context.     

On Gratitude to Nature

In this article, I argue that it cannot be fitting to be grateful to nature. I start by arguing that gratitude to someone/something can be fitting even if they do not intentionally benefit one. I then argue that a recent view on which it can be fitting to be grateful to nature faces counterexamples. Finally, I argue that it cannot be fitting to be grateful to nature, because it is fitting to be grateful to someone/something only if they manifest the right kind of goodwill or care toward one. In particular, I argue that it is fitting to be grateful to someone/something only if they manifest a level of final care toward one beyond what can be legitimately expected or demanded of them. However, because nature does not manifest any level of goodwill or care, it cannot be fitting to be grateful to nature. I end by noting that it can still be fitting to be grateful that certain things are true about nature (e.g. that it provides many benefits to humans).     

做知恩善报的穆斯林

《古兰经》说:"我确已把智慧赏赐鲁格曼,[我说]:‘你当感谢真主。感谢的人,只为自己而感谢,辜负的人,须知真主确是无求的,确是可颂的。’"(31:12)经文告诉我们,真主赐予鲁格曼贤哲的智慧中,就有感恩一项,而且,要知道感恩对自己有好处;而不知道感恩的人,则对自己有伤害,会导致贫穷和声誉受损。《古兰经》还反复告诉我们这样的道理:"感谢者,只为自己的利益而感谢;辜负者[须知]我的主确是无求的、确是尊荣的。’"(27:40)经文中说此话的人是苏莱曼圣人,他同样告诉我们感恩能带来利益和荣耀。     

感激情绪的认知评估体系

本文从情绪认知理论的角度出发, 通过3个研究探究与感激情绪有关的认知评价维度, 进而建立感激情绪的认知评价体系。研究1使用回忆不同类型的情绪性事件法初步探究了感激情绪的认知评估体系; 研究2使用操作认知评估维度法探究了认知评价的变化对感激体验的影响; 研究3使用故事情境法分别从个体特质和情境因素的角度, 探究个体特质与感激情绪之间的关系如何受到个体认知评价的影响, 进而为感激情绪的评价体系提供更多的证据支持。研究1发现感激情绪体验与受关怀感、符合道德规范和他人负责性3个维度之间存在正相关关系。研究2发现3个认知评估维度体验的有无均会导致个体在感激情绪体验上出现显著差异。研究3表明感激特质可以预测个体的认知评价和感激情绪体验; 同时, 受关怀感、道德规范、他人负责3个认知评价维度在感激特质与感激情绪关系间起到中介作用。结论：3个研究结果表明, 受关怀感、道德规范、他人负责性3个认知评价维度与感激密切相关, 并在区分开感激与自豪、亏欠感等情绪中起重要作用。因此, 这3个认识评估维度共同组成了感激情绪认知评价体系。     

Gratitude As A Virtue

In my view, gratitude is better understood as a virtue than as a source of duties. In addition to showing how virtue theory provides a better match for our moral phenomenology of gratitude, I argue that recent work in the area of the suberogatory, our considered judgments concerning the role of third parties, our reluctance to posit claim-rights to gratitude, and the observations of preceding studies of the subject all lend support to my contention that the language of duties is ill-suited to describe the moral dynamics of gratitude.     

Emotional Feelings

Abstract

There is a fear of death that persistently eludes adequate explanation from contemporary philosophers of death. The reason for this is their focus on mortal harm issues, such as why death is bad for the person who dies. Claims regarding the fear of death are assumed to be contingent on the resolution of questions about the badness of death. In practice, however, consensus on some mortal harm issues has not resulted in comparable clarity on mortal fear. I contend we cannot do justice to fear of death unless we detach it from theories about the badness of death, including the overwhelmingly popular deprivation theory. The case for this involves disambiguation of certain aspects of mortal harm, a broad conception of what is involved in accounting for an emotion, and close attention to the nature of the fear in question. The source of fear of death is our departure from a context in which self-directed emotions have coherent application; our attitudes become ‘unmoored’, in Samuel Scheffler’s phrase. While this does not result in a fear that is sui generis, it does demand that we remove the object of fear from the realm of well-being in order to make sense of it.     

The Effect of Higher-Order Gratitude on Mental Well-Being: Beyond Personality and Unifactoral Gratitude

The purpose of this study was to examine whether higher-order gratitude consisting of multiple components (i.e., thanking others, thanking God, cherishing blessings, appreciating hardship, and cherishing the moment) explains variances in integrated mental well-being, including depression, self-esteem, and psychological well-being after controlling for gender, age, religion, the Big Five personality traits (i.e., openness, conscientiousness, extraversion, agreeableness, and neuroticism), and unifactorial gratitude (GQ). A total of 231 participants were recruited to complete questionnaires measuring the variables of interest. The results indicated that higher-order gratitude made a significant unique contribution to psychological well-being, self-esteem, and depression (3 % to 5 % of the variance, p?<?.05) above the effects of demographic variables, personality traits, and unifactorial gratitude. These findings suggested that higher-order gratitude is more than just personality traits or unifactorial gratitude, and it is important in its own right for integrated mental well-being.