共查询到20条相似文献,搜索用时 15 毫秒
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Philosophical Studies - 相似文献
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Philosophical Studies - 相似文献
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Res Publica - In this paper, I argue that one approach to normative political theory, namely contextualism, can benefit from a specific kind of historical inquiry, namely genealogy, because the... 相似文献
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Fred Dretske 《Erkenntnis》2004,61(2-3):173-186
Externalism about knowledge commits one to a modest form of contextualism: whether one knows depends (or may depend) on circumstances (context) of which one has no knowledge. Such modest contextualism requires the rejection of the KK Principle (If S knows that P, then S knows that S knows that P) - something most people would want to reject anyway - but it does not require (though it is compatible with) a rejection of closure. Radical contextualism, on the other hand, goes a step farther and relativizes knowledge not just to the circumstances of the knower, but to the circumstances of the person attributing knowledge. I reject this more radical form of contextualism and suggest that it confuses (or that it can, at least, be avoided by carefully distinguishing) the relativity in what S is said to know from the relativity in whether S knows what S is said to know. 相似文献
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Steven Rieber 《Philosophical Studies》2006,129(2):223-252
This paper proposes a contextualist solution to the puzzle about free will. It argues that the context-sensitivity of statements
about freedom of the will follows from the correct analysis of these statements. Because the analysis is independently plausible,
the contextualism is warranted not merely in virtue of its capacity to solve the puzzle. 相似文献
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John Turri 《Australasian journal of philosophy》2017,95(1):141-156
Epistemic contextualism is one of the most hotly debated topics in contemporary epistemology. Contextualists claim that ‘know’ is a context-sensitive verb associated with different evidential standards in different contexts. Contextualists motivate their view based on a set of behavioural claims. In this paper, I show that several of these behavioural claims are false. I also show that contextualist test cases suffer from a critical confound, which derives from people's tendency to defer to speakers’ statements about their own mental states. My evidence consists in results from several behavioural experiments. I conclude that contextualism is an idle hypothesis and I propose some general methodological lessons. 相似文献
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Chandran Kukathas 《Ethical Theory and Moral Practice》2004,7(2):215-225
A number of theorists have touted the merits of the contextual approach to political theory, arguing that a close examination of real-world cases is more likely to yield both theoretical insight and practical solutions to pressing problems. This is particularly evident, it is argued, in the field of multiculturalism in political theory. The present paper offers some skeptical reflections on this view, arguing the merits of a view of political theory which sees the contextual approach as less distinctive than its proponents imagine, and less useful than many would suggest. It maintains that there are serious limits to what political theorists can achieve, even if political theory is not without its uses if we value social criticism. 相似文献
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J. Brown 《Philosophical Studies》2006,130(3):407-435
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