Quo Vadis? The Capability Space and New Directions for the Philosophy of Educational Research

Amartya Sen’s capability approach creates an evaluative space within which individual well-being is considered in ways that diverge from dominant utilitarian views. Instead of measuring well-being based on the accumulation of wealth and resources by individuals and nations, the capability approach focuses on the opportunities (capabilities) an individual has to choose and pursue a life they have reason to value. The capability space is introduced with an explanation of Sen’s evaluative framework. It is claimed that conceptions of well-being are inextricably linked to our values and views of what constitutes justice, the ‘good life’ and notions of human flourishing. The paper invites philosophical reflection on how the capability approach can inform the development of a research paradigm that furthers our understandings of individual well-being and human flourishing. A specific focus is given to what more can be done to assist children and young people in making the best of their situation in negotiating a valued life for themselves in which they can flourish.     

建言采纳如何促进员工建言：基于目标自组织视角的整合机制

文章探讨了领导者建言采纳促进员工建言的理论基础、作用机制及其对发展建言研究的意义。通过引入个体心理的自组织目标系统理论, 整合了员工建言研究的动机视角和认知视角, 构建了建言的目标自组织观点。在此基础上, 分析和检验了工作意义感和建言效能感在领导者建言采纳促进员工建言的关系中所起的中介作用。通过问卷调查收集了来自73位领导者与236位员工的纵向数据, 结果显示：(1)领导者的建言采纳对员工的促进性/抑制性建言均具有显著的促进作用; (2)工作意义感和建言效能感在领导者建言采纳与员工建言行为的关系中起到完全中介作用。研究结果发展了对建言行为形成机制的认识, 促进了建言研究的理论发展, 并对管理实践有着积极的启示。     

The promise of qualitative inquiry for positive psychology: Diversifying methods

Abstract

This article offers a corrective for positive psychology, viewing qualitative methods as a paradigm of equal value to quantitative methods for psychologists interested in better understanding human strengths. Gergen, Josselson, and Freeman’s framework for qualitative psychology in general, along with other qualitative theory, will be utilized as a basis for application to positive psychology in particular. Qualitative inquiry’s potential for enriching positive psychology will be described, noting several qualitative research approaches. Then, the role of qualitative psychology in promoting the flourishing of positive psychology will be examined, discussing implications for theoretical advancements, building community, and enhancing psychology through interdisciplinarity. Finally, the possibility for qualitative methods in positive psychology to build relationships between academia and society will be explored; in particular, the nature of this collaboration, and the communication of positive psychology to the public will be noted. The conclusion notes how such potentials may be realized given current realities.     

Virtuous motives,moral luck,and assisted death

Abstract

In this paper I outline a motive-based virtue account of right action, according to which an action is right if it expresses or exhibits virtuous motive, and which defines virtue in terms of human flourishing. I indicate how this account allows us to deal with the problem of consequential luck. By applying this account to the question of whether it is ever morally right or acceptable to assist in someone’s death, I demonstrate how it also allows us to deal with the problem of circumstantial luck, which arises when an agent finds himself in a situation where he is forced to choose between two reprehensible acts.     

‘Beginning Something New’: Control,Spontaneity and the Dancing Philosopher

This paper suggests ways in which a philosophy modelled as dance provides the means of challenging political structures that emphasise control and constraint at the expense of spontaneity and creativity. Through combining Arendt’s claim that spontaneity is the quintessential human quality with Nietzsche’s modelling of philosophy as disruptive dancing, the possibilities of modelling philosophy as dance are explored. Envisaging philosophical practice in this way provides a corrective to the prioritising of certainty in philosophical method, thus enabling further reflection on what it means to promote human flourishing.     

Paradigm shift in religious education: a reply to Jackson,or why religious education goes to war

This article provides a defence of my theoretical analysis of paradigm shift in contemporary religious education, particularly in light of Robert Jackson’s (2015) article published in this journal: ‘Misrepresenting religious education’s past and present in looking forward: Gearon using Kuhn’s concepts of paradigm, paradigm shift and incommensurability’. The core of Jackson’s concerns is my adaptation of Kuhn’s concepts of paradigm, paradigm shift and incommensurability to religious education. Defending in turn my use of these concepts – of paradigm, paradigm shift and incommensurability – I conclude that Jackson’s critique is in and of itself an apt demonstration of the position he seeks to attack. Drawing wider parallels with the methodological ‘paradigm wars’ in the social sciences I argue that the paradigms are why religious education too goes to ‘war’.     

Eudaimonism,Human Nature,and the Burdened Virtues

This article explores the prospects for a eudaimonist moral theory that is both feminist and Aristotelian. Making the moral philosophy developed by Aristotle compatible with a feminist moral perspective presents a number of philosophical challenges. Lisa Tessman offers one of the most sustained feminist engagements with Aristotelian eudaimonism (Tessman 2005). However, in arguing for the account of flourishing that her eudaimonist theory invokes, Tessman avoids taking a stand either for or against the role Aristotle assigned to human nature. She draws her account of flourishing instead from the beliefs about flourishing implicit in the feminist and black freedom movements. I examine the implicit conception of flourishing in the writings of two prominent leaders of the black freedom movement—Martin Luther King, Jr. and Malcolm X—and argue that Tessman's attempt to avoid the “sticky issue” of human nature is not successful. Tessman's defense of the burdened virtues depends on a particular reading of human nature as does a eudaimonist account of the virtues more generally.     

Do We Share a Project of Being in the World Well?

ABSTRACT

I question whether the flourishing that McMullin presents as negotiating the demands of three distinct normative domains is itself normative. If it is, I argue it must be incremental in some way to McMullin’s three normative domains, because there is no single, plausible, structural inter-relation between the domains. This leads to regress. If flourishing is not normative, then it undermines the unity of reason that is a cornerstone of McMullin’s account. These difficulties lead to further consideration of flourishing conceived, as McMullin does, as a project of living well in the world. What is the content of this project and what role can it play? If it is merely formal, i.e. without content, then it can be shared, but is empty, therefore without a role. If it has content, and so plays a role in balancing or unifying one’s responses to the normative domains, then that content comes, McMullin claims, from answers to the question, “Who am I?” However, I claim that this question and the answers it is likely to elicit cannot supply the content required. Even if it could, it could not do so to produce a project that is plausibly normative, leaving it thus disconnected from the normative domains. I conclude that the normative character of McMullin’s notion of flourishing cannot be made good. My tentative suggestions are to jettison flourishing as a central part of conceiving a life well-lived; or to swap Aristotle for Plato to supplant flourishing with the idea of a good life.     

Testing the cognitive relevance of a geometric model on a word association task: A comparison of humans, ACOM, and LSA

The general aim of this study is to validate the cognitive relevance of the geometric model used in the semantic atlases (SA). With this goal in mind, we compare the results obtained by the automatic contexonym organizing model (ACOM)—an SA-derived model for word sense representation based on contextual links—with human subjects’ responses on a word association task. We begin by positioning the geometric paradigm with respect to the hierarchical paradigm (WordNet) and the vector paradigm (latent semantic analysis [LSA] and the hyperspace analogue to language model). Then we compare ACOM’s responses with Hirsh and Tree’s (2001) word association norms based on the responses of two groups of subjects. The results showed that words associated by 50% or more of the Hirsh and Tree subjects were also proposed by ACOM (e.g., 71% of the words in the norms were also given by ACOM). Finally, we compare ACOM and LSA on the basis of the same association norms. The results indicate better performance for the geometric model.     

A Thomistic appraisal of human enhancement technologies

Debate concerning human enhancement often revolves around the question of whether there is a common “nature” that all human beings share and which is unwarrantedly violated by enhancing one’s capabilities beyond the “species-typical” norm. I explicate Thomas Aquinas’s influential theory of human nature, noting certain key traits commonly shared among human beings that define each as a “person” who possesses inviolable moral status. Understanding the specific qualities that define the nature of human persons, which includes self-conscious awareness, capacity for intellective thought, and volitional autonomy, informs the ethical assessment of various forms of enhancement. Some forms of cognitive and physical enhancement may be desirable from the perspective of what constitutes the “flourishing” of human persons in our fundamental nature; while other forms of enhancement, such as emotive or so-called “moral” enhancement, run the risk of detracting from human flourishing when evaluated from the virtue-theoretic perspective Aquinas promotes.     

伦理型领导影响员工建言的多重中介效应比较研究

采用问卷调查法,对244名企业员工进行调查,构建了伦理型领导对员工建言行为的多重中介模型,比较建言效能感、心理安全感与上下级关系的个别中介效应。结果显示:伦理型领导通过建言效能感、心理安全感与上下级关系的并行多重中介作用对员工建言行为产生影响;建言效能感与心理安全感的个别中介效应均显著大于上下级关系,建言效能感与心理安全感的中介效应无显著差异。     

Rethinking Transcendence: Heidegger,Plessner and the Problem of Anthropology

Abstract

In times of the Anthropocene, we are in need of philosophical anthropology, revisiting the question concerning the human condition. I suggest rethinking what one may call ‘human transcendence’ in terms of a responsivist paradigm. Drawing on Heidegger and Plessner, the idea is that we should think of the eccentric or ecstatic position of the human in terms of something we undergo, instead of it being a human capability or something we do. It is a gift, emplacing us to the time-space of responsive embodied existence. The paper will follow this agenda in five steps. Having introduced what I take to be the challenge for a timely ontology, I will unfold the problem entailed in the very idea of philosophical anthropology according to Heidegger. I then focus on Heidegger’s (hidden) rapprochement to Helmuth Plessner’s anthropology, recalling Plessner’s analysis of laughter as a bodily expression displaying the ‘eccentric positionality’ of the human. I suggest rephrasing this kind of transcendence in a responsivist paradigm: Humans are responsive beings.     

Voice-based assessments of trustworthiness,competence, and warmth in blind and sighted adults

The study of voice perception in congenitally blind individuals allows researchers rare insight into how a lifetime of visual deprivation affects the development of voice perception. Previous studies have suggested that blind adults outperform their sighted counterparts in low-level auditory tasks testing spatial localization and pitch discrimination, as well as in verbal speech processing; however, blind persons generally show no advantage in nonverbal voice recognition or discrimination tasks. The present study is the first to examine whether visual experience influences the development of social stereotypes that are formed on the basis of nonverbal vocal characteristics (i.e., voice pitch). Groups of 27 congenitally or early-blind adults and 23 sighted controls assessed the trustworthiness, competence, and warmth of men and women speaking a series of vowels, whose voice pitches had been experimentally raised or lowered. Blind and sighted listeners judged both men’s and women’s voices with lowered pitch as being more competent and trustworthy than voices with raised pitch. In contrast, raised-pitch voices were judged as being warmer than were lowered-pitch voices, but only for women’s voices. Crucially, blind and sighted persons did not differ in their voice-based assessments of competence or warmth, or in their certainty of these assessments, whereas the association between low pitch and trustworthiness in women’s voices was weaker among blind than sighted participants. This latter result suggests that blind persons may rely less heavily on nonverbal cues to trustworthiness compared to sighted persons. Ultimately, our findings suggest that robust perceptual associations that systematically link voice pitch to the social and personal dimensions of a speaker can develop without visual input.     

Integrating speech information across talkers,gender, and sensory modality: Female faces and male voices in the McGurk effect

Studies of the McGurk effect have shown that when discrepant phonetic information is delivered to the auditory and visual modalities, the information is combined into a new percept not originally presented to either modality. In typical experiments, the auditory and visual speech signals are generated by the same talker. The present experiment examined whether a discrepancy in the gender of the talker between the auditory and visual signals would influence the magnitude of the McGurk effect. A male talker’s voice was dubbed onto a videotape containing a female talker’s face, and vice versa. The gender-incongruent videotapes were compared with gender-congruent videotapes, in which a male talker’s voice was dubbed onto a male face and a female talker’s voice was dubbed onto a female face. Even though there was a clear incompatibility in talker characteristics between the auditory and visual signals on the incongruent videotapes, the resulting magnitude of the McGurk effectwas not significantly different for the incongruent as opposed to the congruent videotapes. The results indicate that the mechanism for integrating speech information from the auditory and the visual modalities is not disrupted by a gender incompatibility even when it is perceptually apparent. The findings are compatible with the theoretical notion that information about voice characteristics of the talker is extracted and used to normalize the speech signal at an early stage of phonetic processing, prior to the integration of the auditory and the visual information.     

The effect of the dominance of an in-vehicle agent’s voice on driver situation awareness,emotion regulation,and trust: A simulated lab study of manual and automated driving

As in-vehicle voice agents increase in popularity, related research is extending to how voice messages can affect the driver’s cognitive and emotional states. Accordingly, we investigated how in-vehicle agent (IVA) voice dominance and driving automation can affect the driver’s situation awareness (SA), emotion regulation (ER), and trust. To this end, a lab-based experiment was conducted with a medium-fidelity driving simulator using actor-recorded voice agents. Twenty-two female and nineteen male driver-licensed participants were recruited to drive simulated vehicles with voice agents and evaluated. The results demonstrated that compared with the dominant voice, the agent with a submissive voice significantly increased ER in both manual and automated driving. Furthermore, the submissive voice significantly increased trust in automated driving compared with the dominant agent. Cross and synergistic interaction effects exist between voice dominance and driving automation in SA and ER, respectively. This study revealed that both the content of the messages of the IVAs and their voice characteristics are essential for modulating the driver’s SA, ER, and trust in driving. It is expected that larger-scale future studies with simulation or on a real road would increase the validity of this study.     

Flourishing of Students in a Tertiary Education Institution in South Africa

The aims of this study were to examine the relationship between flourishing and academic performance (AP), life satisfaction (SWT), and positive affect (PA). A quantitative cross-sectional survey design was used on a convenience sample of university students (n = 845). The Mental Health Continuum Long Form (MHC-LF), Positive and Negative Affect Scale (PANAS) and Satisfaction with Life Scales (SWLS) were administered. Academic performance was determined through averaging all the participants' modules for the first semester. Individuals with moderate levels of flourishing typically performed in the ‘above average’ to ‘excelling academically’ range. Furthermore, a large number of individuals who were underperforming were also languishing. Flourishing students experienced higher levels of positive affect and life satisfaction, as well as lower levels of negative affect than their languishing and moderately flourishing counterparts. The relationship between flourishing and academic performance is complex, it would seem that flourishing/languishing plays a role in academic performance. Finally, flourishing relates to both PA and SWL, which supports the construct validity of flourishing's conceptualisation.     

Taking a children’s rights perspective on children’s spirituality

Abstract

The right to spiritual development has had little attention in public educational policy. This is more challenging, considering the fact of increasing religious diversity and the focus on spirituality and religion in that context, as well as the way the spiritual is mentioned in documents on children’s rights. This article traces the development from the first documents on the rights of the child and responses to these documents. It is argued that educational policy and practice should pay more attention to the way children’s spirituality is included in the documents. This is an issue of general education as well as of moral philosophy. The article concludes with a claim: spiritual development is a matter of survival and flourishing as human beings, and considering this in the framework of children’s rights could mean exploring spiritual sources in one’s own faith as well as in other faiths.     

Vocal recognition of owners by domestic cats (Felis catus)

Domestic cats have had a 10,000-year history of cohabitation with humans and seem to have the ability to communicate with humans. However, this has not been widely examined. We studied 20 domestic cats to investigate whether they could recognize their owners by using voices that called out the subjects’ names, with a habituation–dishabituation method. While the owner was out of the cat’s sight, we played three different strangers’ voices serially, followed by the owner’s voice. We recorded the cat’s reactions to the voices and categorized them into six behavioral categories. In addition, ten naive raters rated the cats’ response magnitudes. The cats responded to human voices not by communicative behavior (vocalization and tail movement), but by orienting behavior (ear movement and head movement). This tendency did not change even when they were called by their owners. Of the 20 cats, 15 demonstrated a lower response magnitude to the third voice than to the first voice. These habituated cats showed a significant rebound in response to the subsequent presentation of their owners’ voices. This result indicates that cats are able to use vocal cues alone to distinguish between humans.     

心理契约破坏与员工建言行为的关系：领导成员交换的调节效应

采用问卷调查法,以中国移动广东分公司的253名员工为研究对象,考察心理契约破坏、领导成员交换与员工建言行为的关系,并检验领导成员交换在二者之间的调节作用。层次回归分析结果表明：（1）心理契约破坏与员工建言行为呈显著负相关;（2）领导成员交换与员工建言行为呈显著正相关;（3）领导成员交换显著调节心理契约破坏与员工建言行为之间的关系。当领导成员交换质量较佳时,心理契约破坏与员工建言行为之间的负向关系较弱。     

Elephant or Elebird?: dialogic formation of truth and subjectivity in Dr. Seuss’s Horton Hatches the Egg & Horton Hears a Who!

The voice of the other seems to become more than just a marginal voice in Dr. Seuss’s Horton stories. Throughout these two narratives the character of this big elephant constantly reinforces the marginal voice of the other through a dialogic relationship. Horton the elephant cannot and will not stand a ruling voice. He persistently searches for the other. He is big and he does big things for small things. His acts of compassion and solicitude can best be explained through Mikhail Bakhtin’s views on dialogism and language. The aim of this essay is to analyse the mentioned stories in the light of Bakhtin’s theories on discourse and subjectivity. All through both of these books in children’s literature, readers can detect the dialogic formation of truth and subjectivity as Horton experiences the clash of marginal with dominant. Margin crosses the borders of the centre and therein lies the rub.