Zulu Mothers' Beliefs About Their Own and Their Children's Intelligence

Abstract

Zulu women (N = 133) were given a structural interview concerning their own and their children's multiple intelligences. The best predictor of their own self-estimated overall intelligence rating was mathematical and spatial intelligence. Mothers showed few significant differences in their estimates of their sons and daughters' overall or multiple intelligences. However, they rated their daughters' interpersonal intelligence higher than those of their sons, and their sons' bodily-kinesthetic intelligence higher than those of their daughters. The mothers believed that overall their children were about 6 IQ points more intelligent than themselves. Although mothers estimated their own spatial, inter-, and intrapersonal intelligence to be higher than those of their children, they also believed that their children had higher mathematical intelligence.     

Collective Obligations: Their Existence,Their Explanatory Power,and Their Supervenience on the Obligations of Individuals

In this paper I discuss a number of different relationships between two kinds of (moral) obligation: those which have individuals as their subject, and those which have groups of individuals as their subject. I use the name collective obligations to refer to obligations of the second sort. I argue that there are collective obligations, in this sense; that such obligations can give rise to and explain obligations which fall on individuals; that because of these facts collective obligations are not simply reducible to individual obligations; and that collective obligations supervene on individual obligations, without being reducible to them. The sort of supervenience I have in mind here is what is sometimes called ‘global supervenience’. In other words, there cannot be two worlds which differ in respect of the collective obligations which exist in them without also differing in respect of the individual obligations which exist in them.     

Women and Their Physicians

No abstract available for this article.     

Healing Their Wounds:

Guatemalan refugee women living in the camps of southern Mexico for the past decade have become a remarkable example of self-empowerment despite the severe psychological trauma of the experiences which led to their exile. The successful organization of these women (the majority of whom are of Mayan ethnic identity) into a productive force for social advancement raises interesting questions about the roles of physical, social, and cultural environment in post-traumatic recovery. This article seeks to explore these issues by looking at the activism of Guatemalan refugee women and examining it in the context of their refugee experience.     

Believers and Their Disbelief

Several recent Roman Catholics who were known for their devotion have left accounts of their troubled faith. I consider three of these: St. Therese of Lisieux, Mother Teresa of Calcutta, and Pierre Teilhard de Chardin. Then I tell of the troubled atheism of Jean‐Paul Sartre. Finally, I use texts of Sartre and Teilhard to understand the unsettled nature of belief.     

Implications of Mothers' Personality for Their Parenting and Their Young Children's Developmental Outcomes

ABSTRACT Using.a recent model (Watson, Clark, & Harkness, 1994), we examined implications of mothers' personality ( N = 103) for parenting and children's developmental outcomes, using multiple personality self-reports, lengthy, repeated naturalistic observations, and mothers' reports about-parenting and their child. Mothers high in negative emotionality and disagreeable-ness showed more negative affect and their chidren were more defiant and angry; they also reported more power assertive and less nurturant parenting, as well as less secure attachment, more behavioral problems, and.lower internalizatton of rules in their children. Mothers high in constraint and California Psychological Inventory (CPI) socialization reported more secure attachment and better internalization of rules; CPI socialization also correlated negatively with observed maternal verbal power assertion and children's defiance and anger, and positively with compliance. Regression analyses indicated that mothers' personality, particularly negative emotionality and socialization, influenced broadly conceptualized adaptive child outcomes, even after the influence of parenting was controlled.     

Parents Think Their Sons Are Brighter Than Their Daughters: Sex Differences in Parental Self-Estimations and Estimations of Their Children's Multiple Intelligences

In this study, 156 participants, predominantly White British adults (M age = 44.3 years) rated themselves on overall IQ and on H. Gardner's (1983) 7 intelligence subtypes. Parents (n = 120) also estimated the intelligence of their children. Men's self-estimates were significantly higher than women's (110.15 vs. 104.84). Participants thought their verbal, mathematical, and spatial intelligence scores were the best indicators of their own overall intelligence. Parents estimated that their sons had significantly higher IQs than their daughters (115.21 vs. 107.49). Self-estimates and estimates of children's multiple intelligences were higher for men and sons, significantly so for logical-mathematical and spatial intelligence. Parents rated 2nd-born daughters as having significantly higher verbal and musical intelligence than their male counterparts. Higher parental IQ self-estimates corresponded with higher IQ estimates for children. Results for 1st-born children were clearest and showed the most significant differences. The findings are interpreted in terms of sociocultural and familial influences and the possibility of actual sex differences in particular abilities.     

Opiate Addicts and Their Parents

A minority of opiate addicts, especially young males, maintain close ties with their parents. These families, referred to here as “addict-families,” are characterized by: (a) much greater success by the parents in meeting reality demands than by the addicts; (b) apparent congeniality and closeness but an absence of effective communication; (c) unsuccessful attempts by the parents to control the addict's behavior; (d) a tendency for the father to dominate the mother; (e) extreme overindulgence of the addict by one or both parents; (f) absence of parental support for movement toward adult responsibility in the addict; (g) family consensus in perceiving the addict as failing by conventional values. The characteristics seem to perpetuate the addiction, and the addiction appears to maintain the stability of the family.     

Animal Beliefs and Their Contents

This paper investigates whether, or not, the behavior of animals without speech can manifest beliefs and desires. Criteria for the attribution of such beliefs and desires are worked out with reference to Jonathan Bennett's theory of cognitive teleology: A particular ability for learning justifies attributing such beliefs and desires. The conceptual analysis is illustrated by examinations of cognitive ethology and considers higher-order intentionality. It is argued that the behavioral evidence only supports the attribution of first order beliefs and that languageless animals therefore could not possess higher-order intentionality. They are only capable of forming simple, i.e., first-order beliefs about their environment. This revised version was published online in July 2006 with corrections to the Cover Date.     

Bereavement Groups and Their Benefits

Abstract

This article provides a brief discussion of the various types of grief and posits that the many types, particularly disenfranchised, lend themselves to recovery through reconnection. Bereavement groups offer a particularly useful means of connection with a larger grieving community and allow validation from others along with personalization of loss. Additionally, the use of creativity creates deeper and more meaningful connections with self and others. Finally, the article ends with counseling considerations and two case examples.     

Lesbians Who Abuse Their Partners

Abstract

This study explored the functional, interpersonal style of a small group of lesbians who had abused their partners (N = 15) and enrolled in a pilot feminist abuse cessation therapy program. Each completed a Fundamental Interpersonal Relations Orientation-Behavior scale (FIRO-B), a self-report assessment tool that measures expressed and wanted inclusion, control, and affection. Robust findings from the small, ethnically homogenous sample are discussed in terms of their implications for understanding one interpersonal dynamic of control in lesbian relationships in which there is abuse. Future directions for therapy and research are also outlined.     

Supervisory Experiences and Their Context

The American Journal of Psychoanalysis -