Further Life Experiences Informing the Death and Adjustment Hypotheses

The meaning of life is never straight to us humans. At different turns of life, we perceive different meanings that are offered to us by our own lives. Near one’s death, professional disaster, enmity, family suffering, and fears for life all have their own dimensions. Nevertheless, when summing up, they seem to revolve around the same central themes again and again. In this article, we tried to offer the insights that we found from some very significant and traumatic events of our own lives through the spectacles of our theory—“Death and Adjustment Hypotheses.” Our life is always important; so is our peace and safety. But when we lose our values, we lose everything. It is often that we try to live through our offspring; however, it is our morality and humane values that can ultimately save them from the traumas of life and see them meaningfully through life and death as transcendental beings.     

Reductivism, Fatalism and Sociobiology

ABSTRACT When does ‘reduction’ in the harmless sense of relating one science to another involve a sinister devaluing of the valuable? Only when the ‘reductive’ explanation is (1) treated as excluding others, and (2) so chosen as to make a moral point by illicit means. (1) is never legitimate; different kinds of explanation all have their place and do not compete. It is made to look plausible by (2), which can occur in many situations, but is usually called reduction only when it involves the physical sciences. Two different dangers follow—reduction to the unknown entities of physics is chilling, but fortunately seems to have no particular moral consequences. Biological reductions often sound less remote; e.g. when sociobiologists talk of people as ‘survival machines’ for genes. The trouble here is not ‘biological determinism’ but fatalism, with apparent moral consequences, namely, the endorsement of universal competition. This idea is bad biology, compounded by illicit rhetoric. Biology itself cannot be a threat. The biological causes of human behaviour, including those found by sociobiologists in their calmer moments, are perfectly proper material for the social sciences.     

On Alienation from the Built Environment

If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s otherness, but the built environment is just as other from us as the natural one. And just as we are said to fail to recognize the role of nature as the origin of everything with which we have to do in the world, so too we fail to recognize the role of socially organized human labor in the objects that surround us. Overcoming alienation would require acknowledging the builtness and the sociality of the world we inhabit.     

Playing God during the Pandemic

According to Dietrich Bonhoeffer, in extraordinary situations, when the accepted norms of ethics do not provide clear-cut answers and even prevent responsible action, human beings must act freely in conformity to the incarnate, crucified, and risen Christ. Being conformed to his incarnation means being involved fully and vicariously in the life and struggles of the world; being conformed to his crucifixion means identifying with the suffering of the victims and being in solidarity with the oppressed; and being conformed to his resurrection means living and acting in hope for the sake of future generations. In seeking to express the love of Christ in the midst of our present-day pandemic, we are called to act in response to the question “Who is Jesus Christ for us today?” In this way, “Christ’s love moves the world to reconciliation and unity,” not just during a pandemic such as we have experienced, but also at this time in world history when enmity and discord have once again become rampant.     

Agential Conversations: Interviewing Postdoctoral Life Scientists and the Politics of Mundane Research Practices

Science and Technology Studies (STS) projects often aim at understanding social problems and epistemic challenges in science and, more generally, in the technoscientific worlds we inhabit. However, it is often unclear if and how these projects can help address the problems they identify. Scholars such as Donna Haraway, John Law, and Karen Barad have argued that STS methods always interfere with the contexts they study. Combining this insight with recent feminist scholarship on the politics of care in technoscience suggests that a better understanding of how our research practices already interfere can help us attune our methods in order to promote care as part our research practices. One avenue to investigate this hypothesis is to return to a completed study and reconstruct how its research methods have created interference effects that promoted or could promote care for the problems the study identified. In the case at hand, the methods investigated are interviews with life scientists in Austria and the USA. The problem they defined is that current career rationales in the life sciences, which foreground individualism, mobility, and competition hinder collaboration, teamwork, and mentoring, strain group cohesion, and tend to exclude certain groups. Reframing the research interviews as ‘agential conversations’ that interfered with the contexts they sought to understand shows how the interviews also created situated moments of reflection, connection, and disruption that could serve as a basis for responding to these problematic conditions affecting researchers in the life sciences and beyond.     

“Reflections on a peach-seed monkey”: Empowering relationships

The focus of this essay is on human relationships, specifically, the empowering potential of those relationships, and, most particularly, on the empowering potential those relationships have for enabling us to discover our respective possibilities. It is argued that we often discover who we are and what we can become as our possibilities are discovered by another and reflected back to us. This empowering potential of human relationships can be helpfully understood as a manifestation of the redemptive role of God in human life.     

社会分类的概念、线索及影响机制

作为社会认知的基本过程和重要途径,社会分类对预测刻板印象和群际感知、减少多元文化群体中的关系冲突、促进推理与决策以及指导社会关系推断等都有重要作用。人们进行社会分类的线索可以概括为明显线索和模糊线索、自然线索和社会线索以及静态线索和动态线索。社会分类会受到分类对象、情境和感知者等的作用,同时对人们认知、情绪、情感和行为等产生一系列影响。未来可以基于跨文化和发展视角探讨社会分类的线索偏向、潜在机制及立足本土文化检验社会分类的影响及干预策略。     

Social information processing in strategic decision-making: Why timing matters

In strategic decision situations, as modeled in games, the outcome depends on all decision-makers involved. In such situations, people make different decisions when they move simultaneously as compared to when they move sequentially without knowledge of prior moves. This is called the timing effect, which is not predicted by classic game theory. We hypothesize that pseudo-sequential game structures activate concepts of social interactions, which in turn increase individual’s interpersonal trust and decreases cautiousness in situations of interdependence. Simultaneous game structures are more likely to activate concepts of games of chances, as a consequence of which the possibility of an actual total loss is more salient. In four experiments, participants played a coordination game either simultaneously or pseudo-sequentially. We manipulated processing time (Experiment 1), assessed participants’ perception of game features (Experiment 2), manipulated activation of concepts such as social interaction (Experiment 3), and asked participants what decision they make being in a social interaction or a game of a chance (Experiment 4). The results support our hypothesis that different cognitive processes, which either intensify or diminish the focus on the other person, mediate the timing effect. In Experiment 5 we reversed the timing effect by embedding the game in a competitive context.     

青少年心理行为问题与专业心理求助态度：父母知晓的中介作用

摘 要 对831名中学生施测青少年自评量表、父母知晓量表、专业心理求助态度问卷,考察青少年心理行为问题、父亲知晓、母亲知晓与专业心理求助态度的关系。结果发现：（1）青少年的专业心理求助态度与心理行为问题、父母知晓呈显著相关。（2）父亲知晓在青少年心理行为问题与专业心理求助态度的关系中起部分中介作用,母亲知晓的中介作用不显著。研究结果对青少年专业心理求助的干预有着重要意义。     

Logical structuralism and Benacerraf’s problem

There are two general questions which many views in the philosophy of mathematics can be seen as addressing: what are mathematical objects, and how do we have knowledge of them? Naturally, the answers given to these questions are linked, since whatever account we give of how we have knowledge of mathematical objects surely has to take into account what sorts of things we claim they are; conversely, whatever account we give of the nature of mathematical objects must be accompanied by a corresponding account of how it is that we acquire knowledge of those objects. The connection between these problems results in what is often called “Benacerraf’s Problem”, which is a dilemma that many philosophical views about mathematical objects face. It will be my goal here to present a view, attributed to Richard Dedekind, which approaches the initial questions in a different way than many other philosophical views do, and in doing so, avoids the dilemma given by Benacerraf’s problem.     

日常经验研究：一种独具特色的研究方法

日常经验研究是一种通过研究日常生活中各种事件发生时人们的瞬时感受而在自发、自然的情景中对人的心理现象、过程进行探索的方法。其目的是通过获得关于个人日常生活中某些特定事件或特定时刻的详细描述,来提取有关思维、情绪、行为的持久性、周期性、变化以及时间结构等方面的信息,并确定上述因素之间的情境性以及倾向性相关。日常经验研究的价值和意义在于在方法论三角互证原则的指导下,与其他各种方法结合起来,帮助研究者从不同角度理解心理现象及其过程,从而达到最大限度地探索、了解人类心理世界的目的     

Light and Shadow as a Function of the Religious Psyche: The Evil Eye

Psychology today has a tendency to pathologize anything which deviates from the Cartesian medical paradigm. It is a great injustice of the field to rob the psyche of its shadow, its evil side. The late Rabbi Shneerson spoke about this aspect of personality in terms of light and shadow (good and evil) and how we need to allow both in an attempt to create balance which then leads to harmony. This paper is an attempt to look at the ancient struggle of good and evil in terms of the Etz Chayim, or the Tree of Life. The ancient knowledge of Judaism has much to offer the young field of psychology concerning human nature and life cycle. The evil eye as a religious function of the psyche is an attempt to expound on the importance of taking the full spectrum of human nature into account, seeing and understanding the entire picture. Perhaps we can change from pathology to the stories of our monsters or gremlins and what they have to teach us. It is only through allowing the light and the dark to co-exist, that we can create a place for balance and unity. Lectures extensively at universities, to professional organizations, and community groups     

Effects of a driver assistance system with foresighted deceleration control on the driving performance of elderly and younger drivers

It is imperative to enhance the safety of elderly individuals on the roads to ensure the quality of their daily life. Near-miss incidents or accidents at blind intersections often result from a conflict between the behaviors of the driver and of other road users (pedestrians and cyclists). The failure to search for potential conflict in the context of blind intersections is a concern pertaining to road safety. The proposed assistance system performs a proactive braking intervention to achieve a referenced velocity in uncertain situations, such as one in which an unobserved pedestrian might initiate a road crossing. The proactive braking intervention attempts to manage the potential risk of crashing with respect to covert hazards. Because an automated system may impair a human’s ability to perceive and respond to hazardous situations while driving, this study was designed to examine the effects of proactive braking intervention and visual support cues on elderly and younger drivers’ ability to respond to information about potentially hazardous situations. We conducted a public-road driving experiment involving 108 elderly and younger drivers from two non-overlapping age groups. It was observed that the vehicle slowdown realized through the proactive braking intervention enabled the drivers to perform safety confirmation near blind spots and caused them to be more sensitive to and wary of potential hazards. This approach could be effective not only for elderly drivers, but also for young or inexperienced ones.     

题库结构对原始题在线属性标定准确性之影响研究

目前已有研究证明可达阵在认知诊断测验编制中起重要作用,但迄今为止并没有引起普遍注意。本文主要讨论当题库缺少某些可达阵对应的项目类,对原始题的属性向量在线标定的准确性的影响。本文对含6个属性的独立型结构进行了模拟试验,结果显示：如果题库不充要,原始题的属性标定准确性受到影响,题库中非可达阵中项目对标定有一定的弥补作用。间接印证了可达阵在认知诊断题库起到非常重要的作用。     

Theorie und Praxis der Angstbewältigung

Anxiety disorders are among the more common psychological disorders and show a high level of comorbity with other psychiatric disorders. The lifetime prevalence is 15%; women are twice as likely to be effected twice as men. There is a tight correlation between patient age and the type of anxiety disorder. Social phobias arise as early as puberty. Panic disorders are viewed as disorders of late adolescence and early adulthood. It is not uncommon for generalized anxiety disorders to first arise beyond the age of 40. Many patients don’t just have one, but often also an additional phobia. Withdrawal and avoidant behavior play important roles in the chronification of anxiety disorders and reduction in the level of psychosocial functioning. These dysfunctional coping strategies only help patients to reduce their anxiety in the short term; avoidant behavior and the consequent psychological problems serve to increase the level of anxiety in the long term. Outpatient therapy is often inadequate in the case of severe anxiety disorders. However, a hospital stay can be avoided in the therapeutic setting of a day care clinic. The special aspect of a day care clinic is the combination of treatment and everyday life situations. The patient is able to perceive himself in the most divergent therapeutic situations, while simultaneously maintaining contact with family, his social environment, his problems and the demands of life.     

On the fragility of medical virtue in a neoliberal context: the case of commercial conflicts of interest in reproductive medicine

Social, political, and economic environments play an active role in nurturing professional virtue. Yet, these environments can also lead to the erosion of virtue. As such, professional virtue is fragile and vulnerable to environmental shifts. While physicians are often considered to be among the most virtuous of professional groups, concern has also always existed about the impact of commercial arrangements on physicians’ willingness and capacity to enact their professional virtues. This article examines the ways in which commercial arrangements have been negotiated to secure medical virtue from real or perceived threats of erosion. In particular, we focus on the concern surrounding conflicts of interest arising from commercial arrangements that have developed as a result of neoliberal economic and social policies. The deregulation of medical markets and privatization of services have produced new commercial relationships that are often misunderstood by patients, publics, and physicians themselves. ‘Conflicts of interest’ policies have been introduced in an attempt to safeguard ethical conduct and medical practice. However, a number of virtue ethicists have critiqued these policies as inadequate for securing virtue. We examine the ways in which commercial arrangements have been seen to impact upon medical virtue, both historically and in the context of modern medicine (using the example of fertility services in Australia). We then describe and critique current efforts to restore clinical virtue through both conflict of interest policies and through virtue ethics. Finally, we suggest some possible ways of addressing the corrosive effects of neoliberalism on medical virtue.