Richard Wagner: Grandiosity,Entitlement, and its Metastases

Richard Wagner was a genius. About this there is little doubt among musicians and musicologists. It is also a judgment with which Wagner, himself, would have readily concurred. There was also little doubt among those who knew him that he was a scoundrel. As a genius, he felt entitled. The two-dimensionality of his character stands in sharp contrast to the complex, three-dimensional characters that populate his operas. However, his evil characters are all Jews, and his anti-Semitism reigned supreme in his life and art. His creativity died with him, but his grandiosity, entitlement, and anti-Semitism metastasized to his children, grandchildren, and great-grandchildren, and found a welcome home with Adolf Hitler. In this article, I describe Wagner’s early life, his near-death experience shortly after he was born, his recollections of his cold mother, his unclear paternity, and his self-aggrandizing autobiography in which he depicted himself as having had the childhood and parents that he felt would have befit the extraordinarily creative person he considered himself to be. Nevertheless, his impact on the musical world was revolutionary.     

Narcissism,Entitlement, and Questionable Research Practices in Counseling: A Pilot Study

Although reports of research misconduct and questionable research practices (QRPs) have been prevalent in the literature, very little has been written about these issues in the field of counseling. The current pilot study addresses (a) the continuous drive for evidence‐based practice in education and counseling and (b) the relationship between QRPs and individual characteristics. QRPs are reported for the sample, indicating that this does exist, at least minimally, within the field of counseling. The authors also explored the role of demographic and specific personality characteristics in explaining QRPs.     

The Culture of Narcissism Revisited: Transformations of Narcissism in Contemporary Psychospirituality

In this paper, I trace the debate over narcissism in deinstitutionalized and heavily psychologized spiritualities. First, I summarize how Sigmund Freud’s discussion with Romain Rolland about the “oceanic feeling” established the classical psychoanalytic view of mysticism as a regression to primary narcissism. Second, I review how Heinz Kohut’s radical reconceptualization of narcissism has played a seminal role in socio-cultural interpretations of modern psychologized spirituality. Third, I explore how a contemporary psychospiritual tradition, A.H. Almaas’s Diamond Approach, details the relationship between narcissism and mysticism. Finally, I reflect on the benefits of a dialogical approach between psychoanalysis and spirituality arguing that the types of integrative psychospirituality envisioned by Romain and developed more fully by Almaas have the potential to facilitate the mature transformation of narcissism.     

Grandiose and Vulnerable Narcissism,Materialism, Money Attitudes,and Consumption Preferences

Narcissism is increasingly being investigated in the context of consumer attitudes and behavior. Previous research showed that narcissism is reflected in materialistic tendencies and money-related attitudes. However, almost all of these studies concerned the grandiose type of narcissism. We examined relationships of both grandiose and vulnerable narcissism with materialism, money attitudes, and consumption preferences in a nonstudent sample. The results showed that the two types of narcissism are equally associated with materialism and a tendency to conspicuous (public) consumption. Differences between grandiose and vulnerable narcissism with regard to money attitudes were observed. Materialism mediated most of the relationships between narcissism, money attitudes, and consumption preferences, but the patterns of mediation were different for grandiose and vulnerable subtypes. Mutual suppression occurred when grandiose narcissism and materialism predicted anxiety associated with money and when vulnerable narcissism and materialism predicted money perceived as a source of evil. The results suggested that not only grandiose, but also vulnerable narcissists may be prone to excessive consumption and that this can be explained by their materialistic tendencies.     

马克思主义与文化理论

马尔库什是东欧新马克思主义重要流派——布达佩斯学派的主要成员之一,早年与赫勒等人师从卢卡奇进行哲学和社会学研究。上个世纪70年代,由于政治原因,他被迫移居国外。马尔库什因与赫勒、费赫尔合著的《对需要的专政》以及专著《马克思主义与人类学》等理论研究而闻名。在本文中,他从马克思关于文化问题论述中所涉及到的三个概念——"基础与上层建筑","意识形态"和"文化生产"入手,对三者的内涵、价值及存在的悖论进行了个人阐述。     

Male Narcissism and Attitudes Toward Heterosexual Women and Men, Lesbian Women, and Gay Men: Hostility toward Heterosexual Women Most of All

The present study investigated links between heterosexual men’s narcissism and attitudes toward heterosexual and non-heterosexual women and men. Male narcissism was predicted to be associated with hostility toward heterosexual women more than toward other groups, indicating investment in patriarchal power more than in conservative gender ideology or nonspecific disdain toward all people. Hierarchical regression analyses of responses from 104 male undergraduates (95% Caucasian) from Ohio in the U.S. supported the hypothesis that men’s narcissism is related most robustly to hostility toward women, rather than to equivalent derogation of all groups. Moreover, men’s narcissism is not merely a maker of traditional gender ideology, but instead is associated with favorable attitudes toward lesbian women and is unrelated to attitudes toward gay men.     

Theories of Time and the Asymmetry in Human Attitudes

An important aspect of the debate between the A‐theory and the B‐theory of time relates to the supposed implications of each for some of the most basic human attitudes and stances. The asymmetry in our attitudes towards past and future events in our life (pleasant and unpleasant), and towards the temporal limits of our existence, that is, toward birth and death, is supposedly considered differently by the two theories. I argue that our attitudes are neither justified nor discredited by anything which is in debate between the A‐Theory and the B‐theory, and therefore that neither theory of time is supported by the asymmetry in our attitudes.     

Religion,Culture and the Shaping of Religious Attitudes: The Case of Islam

That we live in a world of racial, cultural, ideological and religious differences is a fact of existence. Our awareness of this is not new. What is new, however, is the growing appreciation of these differences and the realization that in a significant sense difference is creative and so must be celebrated. Nevertheless, difference is also challenging. At the present time, no student of religion can avoid asking the pressing question of what attitude to take towards people of ‘other’ religious traditions. This article will investigate how this question has been approached within the culture(s) of Islam. It will argue that the attitude of Muslims towards the people of other religious traditions is not fixed, even within the same time and place. The current context of society and the state of affairs (social, political, demographic, etc.) affects this doctrine.     

儒、释、道文化对幽默的态度

儒释道这三种中华传统文化中的主流文化,对于幽默有着各自独特的看法.儒家文化对幽默持模棱两可态度,一方面贬低幽默,认为幽默使人随意而不重视人伦,另一方面又认为幽默能够使人变得仁爱.佛家文化对幽默持积极态度,认为幽默是一种智慧的参悟.而道家是一个非常强调幽默的哲学流派,无论是其核心思想还是表达方式都无不体现着幽默的光芒.从学术角度梳理这三种文化对幽默的态度,可以促进幽默,使得幽默在当今中国人的生活中发挥着更加积极的作用.     

The Grandiose Narcissism Scale: A Global and Facet-Level Measure of Grandiose Narcissism

The Narcissistic Personality Inventory (NPI) is the primary measure of grandiose narcissism (GN) despite possessing numerous limitations. Here we present a new 33-item measure of GN called the Grandiose Narcissism Scale (GNS) that exhibits a reproducible seven-factor structure that maps on to Raskin and Terry’s (1988) seven factor model. GNS subscales exhibit high reliability, with several being substantially more reliable than their NPI counterparts. As a full-scale, the GNS correlates with other variables in a way that is consistent with the theoretical portrait of GN. Additionally, two of the GNS subscales (entitlement, exploitativeness) are shown to uniquely predict independent measures of entitlement and exploitativeness, suggesting good subscale validity. Cumulatively, the GNS represents a viable complement or alternative to the NPI.     

The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy

Of the offensive yet non-pathological personalities in the literature, three are especially prominent: Machiavellianism, subclinical narcissism, and subclinical psychopathy. We evaluated the recent contention that, in normal samples, this ‘Dark Triad’ of constructs are one and the same. In a sample of 245 students, we measured the three constructs with standard measures and examined a variety of laboratory and self-report correlates. The measures were moderately inter-correlated, but certainly were not equivalent. Their only common Big Five correlate was disagreeableness. Subclinical psychopaths were distinguished by low neuroticism; Machiavellians, and psychopaths were low in conscientiousness; narcissism showed small positive associations with cognitive ability. Narcissists and, to a lesser extent, psychopaths exhibited self-enhancement on two objectively scored indexes. We conclude that the Dark Triad of personalities, as currently measured, are overlapping but distinct constructs.