Using rituals in couple therapy in cases of wife battering

This article describes the work of a unit specializing in helping couples where there is violence towards the woman. It focuses particularly on ritual, describing couple violence as a type of family ritual, and outlines a number of specific healing rituals which can be substituted for the destructive ritual of violence.     

Parting gifts: termination rituals in group therapy

A patient's termination from group therapy is a powerful experience for the departing patient, the therapist, and all group members. Unless the feelings evoked are channeled into constructive expression, they may undermine this potentially valuable phase of both the departing patient's group treatment and the life of the group as a whole. A termination ritual, styled by a particular patient according to his or her own need, therapy goals, and personality may help the patient achieve a more clearly defined sense of self. The authors suggest that the group therapist's careful attunement to and thorough exploration of the significance of any termination ritual or gift will help to extract maximum therapeutic benefit for the departing member and the group as a whole.     

Facebook rituals: Identifying rituals of social networking sites using structural ritualization theory

This article applies structural ritualization theory (SRT) to identify different rituals and determine their importance in the daily lives of social networking sites (SNS) users, especially Facebook users. A mixed‐methods approach of in‐depth interviews and netnography viewed through the lens of SRT allowed us to identify and analyze the types of rituals users engaged in, and how these rituals impacted users and evolved over time. During customer journeys on the SNS of Facebook, users shared daily ritual practices in distinct behavioral stages. Production and consumption of these daily rituals are important to marketers in SNS platform design for building and maintaining connectivity between users and the SNS platform.     

Omniscient gods and precision and intent in rituals: the case of Orthodox Judaism

ABSTRACT

Social scientists who study the minds of gods claim that the omniscient gods of monotheistic religions are aware of the intent of their followers, unlike gods who are not omniscient. For this reason, omniscient gods do not place emphasis on their followers’ precision in carrying out rituals, focusing rather on the intent and/or identity of the practitioners. The present article challenges this perception by focusing on several spheres of Orthodox Judaism in Israel. In each of these spheres, less attention is paid to the actual intent and identity of those practising the ritual, with far more attention directed to not only the actual execution of the ritual, but also the precision with which it is executed. Moreover, when rituals of healing are involved, imprecise or incomplete execution of such rituals can be used to explain their failure.     

Indero: Intergenerational Trauma and Resilience between Burundian Former Child Soldiers and Their Children

Since many former child soldiers are aging and having children of their own, this study aimed to understand how the effects of trauma are passed to the next generation. In this qualitative study, semistructured interviews, focus groups, and observations were conducted with 25 former child soldiers and 15 matched civilian parents. Analysis used a grounded‐theory approach. Trauma may be transmitted from former child soldiers to their offspring via (a) the effect on indero (how to raise a child); (b) severe parental emotional distress; and (c) community effects. Incorporating themes of indero values on how to raise children, the effects of parental posttraumatic stress and depressive symptoms on offspring, and the stigma associated with the families of former child soldiers may provide key areas of intervention in mental healing.     

Evoked culture, ritualization and religious rituals

This study presents an attempt to integrate two theories about ritual: the theory that McCauley and Lawson developed in Bringing Ritual to Mind; Psychological Foundations of Cultural Forms and the theory that Boyer and Liénard presented in a target article in Behavioral and Brain Sciences, ‘Why ritualized behavior in humans? Precaution systems and action-parsing in developmental, pathological and cultural rituals’ and in another article published in the American Anthropologist, ‘Whence collective rituals? A cultural selection model of ritualized behavior’.     

An outline explanation of how therapy heals

Therapists are unable to provide a comprehensive account of therapy as an intelligible activity. This is at least partly due to the unresolved problem of explaining how phenomenology is even possible. An alternative to providing a comprehensive account of therapy is to take the fact of phenomenology for granted and provide just an outline account of how therapy heals. One way this can be achieved is to set therapy in the context of medical anthropology which will facilitate a view of therapy as just another healing ritual. Insight into how healing rituals heal is provided in this paper by a long and in-depth look at the so-called ‘paradox’ of the placebo effect. This will reveal the so-called ‘placebo effect’ as a misunderstood, modern example of healing ritual self-healing. In fact, the single term ‘placebo effect’ will be abandoned and replaced by the two concepts of ‘SMCH’ (‘specifically modified consultation and health care’) and ‘RMH’ (‘response to modified health care’). These two concepts provide an outline explanation of how all healing rituals heal and so provide an outline explanation of how the healing ritual of therapy heals, also. At least one problem arises out of explaining therapy as healing ritual self-healing, namely that this conception conflicts with the idea in therapy circles that, in therapy, it is the relationship that counts. Nonetheless, it will be maintained that the purpose of therapy is healing, that the healing that is achieved is self-healing and that its fulfilment is not dependent upon one-to-one relationships. Finally, it will be argued that the further development of therapy requires a better understanding of what aids and obstructs psycho-emotional self-healing.     

Re-Membering Spirituality

Ritual has been used as a therapeutic tool within family therapy for nearly two decades. Our understanding of ritual has been drawn from studies of cultures in which all life was viewed as sacred. However, common use of ritual in therapy lifts ritual out of its sacred context and secularizes it. Blending some of the key thinking in feminist theology with feminist psychology can help women reconnect with a perspective on the sacred that is empowering. Reimbuing ritual with the sacred and expanding its use in therapy make it a powerful healing process for women.     

SPIRIT HEALING,MENTAL HEALTH,AND EMOTION REGULATION

Abstract. Spirit healing is widespread across societies in diverse world regions. Its ritual forms appear in local, popular religions as well as a variety of organized churches. Although aspects of ritual, suchas the identification of spirits and use of symbols and paraphernalia, vary with culture and type of religion, there appear to be basic components of ritual healing process shared by its diverse forms. Using data on Spiritist healing in Puerto Rico as a case example, I first examine aspects of the interface between mental illness as defined by psychiatry and spirit healing. I then raise the question: If spirit healing is effective with some emotional disorders (as I have discussed in previous reports), how does it work? Emotional transactions could be considered foundational to most or all spirit healing rituals as they are to some psychotherapeutic and alternative‐medicine modalities. One model of emotion regulation is proposed as a lens through which to view specific processes of change in feelings and emotions in the context of culturally specified ritual structures.     

"Holler, run, be loud:" strategies for promoting child physical activity in a low-income, African American neighborhood

This article identifies and describes child management practices among a sample of African American caregivers in a low-income, inner-city neighborhood. Caregivers responded to low levels of neighborhood collective socialization, collective efficacy, social control, and institutional resources by using strategies that protected children and promoted physical activity. Using diverse qualitative methods (interviews, observations) and demographic data on neighborhood disadvantage and family and household characteristics, the research revealed seven caregiver management strategies that promoted child physical activity, despite multiple neighborhood barriers. These included ecological appraisal, boundary enforcement, chaperonage, kin-based play groups, collective supervision, local resource brokering, and extralocal resource brokering. These findings provide important substantive and theoretical insights on the relationship between caregiver practices, neighborhood social context, and child physical activity.     

Conformity and resistance in personalized same-sex prayer rituals in Finland

ABSTRACT

This article studies the experiences of same-sex couples in connection with a prayer ritual conducted over their registered partnerships and focuses on the pre-legal context of same-sex marriage in Finland. The aim is to analyze conformity and resistance in the participants’ understanding of personalized ritual through Grimes’s categories of language, space, time, and actors. The findings reveal that most of the rituals had both elements of resistance that were understood as following a same-sex culture and of conformity with heterosexual nuptial traditions. Double affiliation with Christian and gay culture produces complex forms of conformity and resistance. Personalization of the religious rituals was more important to the participants of the study than following heterosexual traditions.     

Heilung als Gemeinschaftsleistung

The concept of healing as a collective achievement starts from the premise that developing mental disorders is an unwanted and unconscious collective endeavor and that healing mental disorders equally requires a (conscious and planned) collective endeavor again. In practice this concept underlies various conjoint therapy approaches. The methods, indications and potential to be combined with individual therapies are briefly introduced and the training of skills needed to conduct conjoint therapy sessions and the financing of conjoint therapy sessions are discussed.     

Positive experiences of high arousal martial arts rituals are linked to identity fusion and costly pro-group actions

A cross-sectional study was conducted with 605 practitioners of Brazilian Jiu Jitsu (BJJ) to test the hypothesis that high arousal rituals promote social cohesion, primarily through identity fusion. BJJ promotion rituals are rare, highly emotional ritual events that often feature gruelling belt-whipping gauntlets. We used the variation in such experiences to examine whether more gruelling rituals were associated with identity fusion and pro-group behaviour. We found no differences between those who had undergone belt-whipping and those who had not and no evidence of a correlation between pain and social cohesion. However, across the full sample we found that positive, but not negative, affective experiences of promotional rituals were associated with identity fusion and that this mediated pro-group action. These findings provide new evidence concerning the social functions of collective rituals and highlight the importance of addressing the potentially diverging subjective experiences of painful rituals.     

A Case Study of the Decline of the Buddhist Funeral Ritual,the Guangdong Yuqie Yankou

This article contextualizes the decline of the Buddhist death ritual, the Guangdong Yuqie Yankou (廣東瑜伽焰口), through an examination of external and internal factors that might have affected its development in contemporary Hong Kong. During the last two decades, its popularity has dramatically declined, so much so that it now occupies an insignificant place among the pool of local funeral rituals. Its waning is not only a result of changing socioeconomic factors, such as contemporary lifestyles, commercialization of the funeral industry, ‘fast-food’ mortuary practices, and diminished religiosity of the Hong Kong laity, but is also caused by the scarcity of presiding Buddhist masters and competition from Buddhist rituals imported from other provinces of China. These intertwining factors have worked together to foster the decline of the ritual. The data for this ethnographic study were mainly collected in interviews and through the observation of participants.     

Recollections of Being in Child Expressive Arts Group Therapy: A Qualitative Study of Adult Former Clients’ Conceptions of Their Therapy as Children

The current study aims to explore, through the eyes of adult former clients, the experience of being in expressive arts group therapy (EAGT) as a child. By focusing on the memories of adults, the study allowed the exploration of former clients’ understanding of what the therapy was about and its effects on their lives. Semi-structured open-ended interviews were conducted with 20 adult former clients who, as children, had participated for at least one year in EAGT. Findings point toward the background of the empathic, attuned, safety, together with the fostering of the capacity to enter into spontaneous creative states, as central themes in participant’ recollections of the therapeutic process. Further findings relate to the implicit and long-term quality of the therapeutic effect.     

The resurrection of a magical reality: treatment of functional migraine in a child

A magical world view and logic were used in the treatment of a 10-year-old girl who was referred because of suicidal threats due to migrainous pain. The treatment consisted of a one-session intervention with three-week, six-month, and one-year follow-up indicating elimination of migraine. Within a strategic family therapy, a magical ritual was prescribed that derived from the preoperational logic explicated by Piaget and from the healing practices described in anthropological studies. Such a ritual casts the symptom in a different context, alters the meaning of migraine to the family system, and leads to different interactional patterns. Piaget's theory and anthropological data are discussed as sources of a magical world view to help families and children disengage from a symptomatic system of interactions.     

Women's Empowerment Through Feminist Rituals

This article examines the function of ritual in feminist spiritual support groups and describes its therapeutic potential to empower women to make and face transitions. It describes and discusses two ceremonies-reclaiming healing powers after incest and coming out as a lesbian-as examples of individual and collective empowerment. Many women are creating and joining feminist spiritual support groups to develop their sense of their full selves and to gain strength for social change. This feminist religious revolution aims to empower and heal women, communities and the earth. Groups provide participants a safe place in which to pay attention to sources of spiritual strength and to celebrate rituals such as life cycle transitions and healing.