共查询到20条相似文献,搜索用时 0 毫秒
1.
2.
3.
4.
5.
6.
7.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):181-192
There are several conceptual and relational shifts requircd when "intergenerational," the dynamics of intentional community and liturgy, as the work of the people, are brought together. The Caring Community Project is a training resource to assist congregations in forming intentional, intergenerational communities. Shared power, authority, and responsibility expressed through the discipline of the steps of the liturgy, as described briefly in this paper, unfold a dynamic transforming process of change. Older persons are key advocates for this ministry and major beneficiaries of its care and development. 相似文献
8.
9.
Jocelyn Chapman 《World Futures: Journal of General Evolution》2019,75(1-2):92-100
How we learn to interpret our experiences influences the sorts of experiences we seek. In other words, habits of mind become habits of action. Cybernetics, as a way of thinking, changes how we act. My testimony demonstrates that the appeal of cybernetics remains strong today, for those who are lucky enough to stumble across its beauty, as I was. Cybernetics contributed to the theoretical foundation and conceptualization of my dissertation, and it positively influences my teaching, whether I am teaching cybernetics explicitly or not. While I am fortunate to be able to integrate cybernetics in my work, what delights me most is living it in my every day. 相似文献
10.
11.
The capacity to love fully is one of the central developmental challenges of middle age. Loving is predicated upon the dynamic synthesis of trusting, autonomous, and creative relationships during childhood and adolescence. With the emergence of a productive orientation during middle age, it becomes increasingly clear that it is important to work for that which we love. It is impossible to encapsulate the essence of loving, but it can be partially delineated in terms of care, responsibility, respect, and knowledge. As a loving relationship develops, sexuality may emerge as another phase of mutuality. However, many loving relationships have no sexual overtones. In summary, loving is an end experience, for it engenders the joy that comes from being fully alive. 相似文献
12.
13.
14.
15.
16.
《Journal of Religious & Theological Information》2013,12(3-4):135-148
Abstract This article attempts to convey both the riches of the experience of Orthodox Christian worship and the wealth of materials used in the liturgical celebration. There will be a discussion of the setting, the temple, and the modes of participation in the worship experience. The place of the senses in the experience will be noted, along with a sampling of the texts used. The article also contains a full discussion of the many liturgical texts required. An annotated bibliography of books and list of websites, together with a select glossary, are included. 相似文献
17.
GAYLE S. STEVER 《Journal of applied social psychology》2011,41(6):1356-1370
McCutcheon, Lange, & Houran (2002 ) proposed the Celebrity Attitude Scale (CAS) to identify celebrity worshipers, useful for identifying individuals who are overly absorbed or addicted to their interest in a celebrity. Problematic is the absence of a conceptual definition for celebrity worshiper and how this term relates to use of the term fan. Currently, these terms are most often used as if they were synonyms ( Haspel, 2006 ; Maltby, Day, McCutcheon, Gillett et al., 2004 ; McCutcheon, Lange, & Houran, 2002 ). Sampled groups of serious fans contained many individuals who met none of the criteria for celebrity worship, as identified by the CAS. The use of celebrity worshiper as a synonym for fan appears to be conceptually flawed. 相似文献
18.
19.
以人为本:人的关怀与人的权利--关于医疗保健服务中如何实践以人为本 总被引:6,自引:2,他引:4
杜治政 《医学与哲学(人文社会医学版)》2003,24(12):1-5,10
以人为本的人文精神或人文主义,是人类的共同财富,它不只是泛指一般对人的关怀,而且还包括对人的基本权利的尊重。讲以人为本,只讲对人的关怀而不讲人的权利,是不全面的。当前在卫生保健服务中妨碍以人为本思想的实践,不仅有技术至上的唯技术主义,还有表现以皇权思想为特征的各种特权及与权力相结合的商权。清除特权思想的影响,防止商业利润凌驾于病人健康利益之上,是保健服务实践以人为本思想的必需。 相似文献
20.
We investigated the ability of the major personality dimensions, some of their underlying facet scales, and attachment styles to predict primary and secondary loving styles, as conceptualized by Lee. Personality was assessed using the International Personality Item Pool, and attachment styles through an inventory devised by Collins and Read. Respondents were 302 undergraduate students (212 females; 90 males) who participated in the study in exchange for course credit. Results of regression path analysis showed that N was the only personality dimension without direct predictive links to loving styles. Instead, the influence of N was through an anxious attachment style. There were no personality predictors of Agape, and similarities were also observed between these results and those obtained in Hong Kong. The results are discussed with reference to previous studies and some suggestions for further research are also noted. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献