Discussion of Ron Bodansky’s Case Presentation: How We Explain Psychoanalytic Improvement in Patients Who Have Been Severely Traumatized

In this article, I discuss Ron Bodansky’s presentation (this issue), “Release from Developmental Arrest,” from a Viennese perspective. Vienna, Kohut’s birthplace, the town in which he spent his childhood and adolescence, where he studied and had his first analysis with August Aichhorn, was the place to establish the first Self Psychological Training Institute in Europe: the Vienna Circle for Psychoanalysis and Self Psychology, a state recognized Training Institute, founded in 1987.

Which direction has Self Psychology been taking in Austria since then? We began with the exploration of self-structure, moved via empathy to a focus on selfobject experiences and then many of us joined in the appreciation of the importance of intersubjectivity theory. My discussion reflects this particular theoretical orientation, an orientation that makes the attempt to observe and understand both the ongoing process of mutual influence that is at the heart of intersubjectivity theory, as well as the self object needs and transferences that become mobilized in the patient within this process.     

The Trio of Time: On Merleau-Ponty’s Phenomenology of Time

Human Studies - The transition from “natural” sensation to “phenomenological” perception is revealed since the dynamic temporality within perception is elaborated by...     

Sources of Kant’s Cosmopolitanism: Basedow,Rousseau, and Cosmopolitan Education

The goal of this essay is to analyse the influence of Johann Bernhard Basedow and Rousseau on Kant’s cosmopolitanism and concept of cosmopolitan education. It argues that both Basedow and Kant defined cosmopolitan education as non-denominational moral formation or Bildung, encompassing—in different forms—a thin version of moral religion following the core tenets of Christianity. Kant’s encounter with Basedow and the Philanthropinum in Dessau helps to understand the development of Kant’s concept of cosmopolitanism and educational theory ‘in weltbürgerlicher Absicht’. Rousseau’s role is more complex: he clearly influenced Kant; he is usually considered a precursor of modern nationalism and national education; and recent studies have stressed the cosmopolitan dimension of his educational programme. I claim that the dilemma of education according to Rousseau is that one has to choose between education of homme or education of citoyen, and that there is no way to avoid or go beyond this stark alternative. Kant’s reinterpretation of Rousseau is favourable and creative and has found many followers up to the present, but is misleading, as he ignores the dilemma and imposes his own conception of cosmopolitanism, of cosmopolitan education and of (possible) progress in history on Rousseau while claiming that this was actually Rousseau’s message.     

Freud’s Legacy and Modern Theories of Ineffable Trauma

Notions of ineffability, what cannot be put into words, vary depending on the historical and cultural context and, in particular, on shifting linguistic ideologies about the capabilities and limits of language. In recent decades psychoanalysts have embraced a modern notion of ineffability centered around traumatic bodily experiences that are thought to be inexpressible. However, these ideas break with Freudian ideas about language and, most importantly, with his understanding of the processes of interpretation that give meaning to both psychic pain and attempts to heal it. Contra Freud, current theories of ineffable trauma re-inscribe a dominance of the body over the psyche and over-simplify Freud’s ideas about the retro-determination of trauma.

     

Triggering Rage: Unresolved Trauma in Women’s Lives

In this qualitative study we sought to explore the triggers involved in women’s rage that are expressed towards their intimate partners. In-depth interviews were conducted with 37 incarcerated women who reported experiencing rage towards their partner. Unresolved trauma from childhood closely linked to current levels of adult rage; specific types of trauma that were reported included experiencing physical and sexual abuse, feeling unprotected by caretakers, and having observed domestic violence within their homes. Symptoms of posttraumatic stress disorder were described within the stories of rage as women recounted their experiences of intimate partner violence. Common triggers for igniting rage included women perceiving a threat to themselves, a threat to their loved ones, and emotional abuse.     

Maternal Trauma and Children’s Functioning: The Role of Kinship Social Support

Although research has documented the detrimental effects of maternal trauma on child behavior (Lambert, Holzer, & Hasbun, 2014), the role of extended family support in potentially mitigating the effects of intergenerational transmission of trauma is not clearly understood. With a diverse community sample of 52 trauma-exposed mothers and their children between the ages of 7 and 12, we investigated relationships between kinship social support, maternal trauma exposure severity, maternal posttraumatic stress disorder (PTSD) symptom severity, and child behavioral problems. Results showed that kinship social support was negatively related to maternal trauma exposure severity, maternal PTSD symptom severity, child internalizing behaviors, and child externalizing behaviors. Additionally, kinship social support moderated the relationship between maternal trauma exposure severity and child internalizing behaviors. These results have implications in the implementation of interventions aimed at supporting diverse families facing trauma that incorporate extended family networks.     

Freud’s Three Theories of Neurosis: Towards a Contemporary Theory of Trauma and Defense

This paper explores the development of Freud’s thinking on the aetiology of the neurosis. It is shown that Freud in the years 1893 to 1897 formulated three distinct and mutually incompatible theories of neurosis centred respectively on (a) psychic trauma and defence, (b) sexual trauma (seduction), and (c) repressed sexuality (libido). For Freud the decisive step was the shift from the first to the second theory, not from the second to the third. It is examined how Freud gave priority to the libido/fantasy theory until he returned in 1926 to a general trauma theory with his second theory of anxiety. The fate of Freud’s theory of neurosis in later psychoanalytic thinking is described as a process of dilution rather than an exploration of what is right and what is wrong in the theory. It is argued that the basic fault common to Freud’s second and third theories is the insistence on an exclusive sexual aetiology of the neurosis. On the other hand, it is argued that Freud’s first theory, centred on emotional trauma and defence, has turned out to be basically right and is therefore well suited to constitute a basis for a contemporary theory of neurosis (non-neurological mental disorders).     

Universality,Particularity, and Potentiality: The Sources of Human Divergence as Arise from Wilhelm Dilthey’s Writings

This study examines the sources of human divergence as arise from Wilhelm Dilthey’s writings. While Dilthey assigns a central role to the human subject, he never synthesizes his major ideas on subjectivity into a unified theory of subjective uniqueness. I will show that such a theory can be derived from his writings through the combination of three ideas that appear in them. These ideas are: (1) the thesis that human understanding is possible because of psychological content that is shared by both the creator and the interpreter; (2) the belief that this shared content is the only content that exists within human beings, meaning that there is no unique psychological content; and (3) the perception of this inner universal content as an accumulation of life-possibilities. When joined together, these ideas create an inspiring theory of human divergence, according to which the uniqueness of an individual is determined through partial realization of universal possibilities.     

It’s About Time: The Role of Locomotion in Withdrawal Behavior

Introduction

Locomotion is defined as a self-regulatory orientation that involves committing personal resources to initiate and maintain goal-directed activities Kruglanski et al. (J Personal Social Psychol 79: 793, 2000). This article examines the relation between locomotion and withdrawal behaviors in organizational setting.

Materials and Methods

In the first study, police officers’ (N = 203) locomotion was negatively related to self-report measures of absenteeism and lateness. In the second study, bank employees’ (N = 297) locomotion was negatively related to withdrawal behaviors as evinced by organizational records including hours of absenteeism, lateness, and early departures. In the third study, a two-wave research design replicated the results of Study 2 by demonstrating that telecommunication employees’ (N = 69) locomotion measured at Time 1 was negatively related to their respective withdrawal behaviors 3 months later at Time 2.

Conclusion

Overall, these three studies support the notion that locomotion impacts a plurality of withdrawal behaviors in different organizational settings. Consequently, locomotion can be a pertinent and valuable psychometric tool for managers and human resources interested in improving organizational effectiveness.

     

Ferenczi’s Ethics for Our Time: The Possibility of Being Alongside

Ferenczi’s practice and therapeutic ethics as exemplified in the Clinical Diary reveal a profound sensitivity to the questions of authority and freedom. This paper will engage with the ways in which these questions have been taken up elsewhere and have become central to post-war extensions of the psychoanalytic field, such as group analysis. A particular comparison will be made with group analytic notions of leadership and horizontal ways of relating, that is, how to be alongside one another. It will be suggested that the translatability of Ferenczi for our time reveals the adaptability of psychoanalysis to different and changing socio-political contexts.     

Heidegger’s perfectionist philosophy of educationin Being and Time

Continental Philosophy Review - In Heidegger on Ontotheology: Technology and the Politics of Education, I argue that Heidegger’s ontological thinking about education forms one of the deep...     

Let’s Talk it Out: The Effects of Calibration Meetings on Performance Ratings

ABSTRACT

Despite their use in practice, calibration meetings of performance appraisal ratings have received little attention in the academic literature to date. The current paper addresses this gap by formally defining calibration meetings and by investigating the nature and impact of calibration meetings on performance ratings across two field studies. Results indicated that calibration meetings do occur in organizations. The nature and cadence of calibration meetings varied considerably, but managers generally perceived calibrations as attempts to improve rating quality. Calibration meetings were also associated with increases in perceived frame-of-reference, perceived accountability, and perceived total information to base ratings upon. Further, results showed that post-calibration ratings correlated more with other measures assessing the job performance domain than pre-calibration ratings.     

Thing, Value, Time, and Freedom: A Consideration of Some Key Concepts in Marx’s Philosophical System

Criticizing the misunderstanding and wrong explanation of Marx’s philosophical system made by recent Chinese textbooks on Marxist philosophy, the author argues that Marx’s philosophy has practical, economical-philosophical, and ontological dimensions and stresses on reconstructing Marx’s philosophical system through synthesizing the above three dimensions. This paper intends to set up a new outline of Marx’s philosophical system, in terms of the following four concepts—thing, value, time, and freedom. Translated by Tang Jie from Zhexue Yanjiu, 2004:11