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1.
The world possesses a hierarchical structure and evolves through emergence. Its levels are the result of emergence, and possess unique properties and functions which their components and emergent bases do not. Each of these levels also possesses basic laws or rules which cannot be logically deduced from other levels, and evince downward causation. Therefore, there are non-linear causal networks among the levels of complex systems in which causal reductionism does not hold. The hierarchical structure is formed in accordance with the increasing organized complexity of the objects, so that different levels give birth to different disciplines, and different disciplines have their own theoretical autonomy and independence. Therefore, theories across different levels are essentially irreducible, and any apparent case of reduction may only be so in the sense of a partial reduction. Emergence-evolution-hierarchy ontology and multi-synergic holism is compatible with reductionism even as it transcends it.  相似文献   

2.
大学生归因方式、气质性乐观与心理幸福感的关系   总被引:11,自引:0,他引:11       下载免费PDF全文
采用问卷调查的方法,对350名大学生的归因方式、气质性乐观与心理幸福感(即抑郁、生活满意度)的关系进行了研究,结果表明:(1)归因方式问卷的总分与气质性乐观、生活满意度呈显著负相关,与抑郁呈显著正相关,气质性乐观与抑郁呈显著负相关,与生活满意度呈显著正相关;(2)归因方式的自身性维度上,乐观者、悲观者的归因方式无显著性差异;持久性和整体性维度上,对可控性低水平事件的归因方式无显著性差异,对中、高水平事件,悲观者的归因方式比乐观者更悲观;(3)归因方式对抑郁、生活满意度的影响以气质性乐观为中介变量.  相似文献   

3.
This article relates the emergence of a group of faculty researchers utilizing complexity science approaches. The narrative emerges from three projects combining research into complexity, communities, and technologies. Details of how the research was initiated, and the nature and quality of the conversational method, are provided. In addition, theoretical concepts that were consciously applied and others that arose through insights from the data as it was collected are discussed. Although this is like most real narratives, a never-ending story, it concludes with a presentation of some of the ideas that separate complexity-informed research from other paradigms.  相似文献   

4.
Complexity science, which arose in the second half of the 20th century, initiated research into the emergence of complex systems and led to the rise of the concept of diachronic emergence. Compared to British emergentism, research on diachronic emergence underwent some crucial changes—namely, (1) putting the enterprise of unveiling the mechanics of emergence at its core; (2) taking inter-disciplinary research as its viewpoint; (3) and taking computer simulation as its method. Because of this new approach, “diachronic emergence” is closely related to terms from complexity science such as “systems,” “self-organization,” “complexity,” and “chaos.” In this paper, we examine two cases of purported diachronic emergence and argue that both count as genuine cases of ontological emergence. The first is Paul Humphreys’ fusion emergence and the second is Mark Bedau’s simulation emergence. In both cases, the emergent entity/property possesses genuine causal powers, and hence counts as a form of ontological, not merely epistemological emergence. Fusion emergence is a kind of strong diachronic emergence that emphasizes diachronicity and non-supervenience. The kind of emergence based on computer simulations can be seen as a kind of weak diachronic emergence. Bedau studies the process and mechanics of emergence with the help of computer simulations, and he argues that weak diachronic emergence has characteristics such as underivability without simulation, explanatory incompressibility, and underivability without crawling the micro-causal web. Moreover, he tries to present an explanatory model of weak emergence that posits the existence of higher-level entities with weak downward causation and claims the emergent level to be explanatorily autonomous. The core of both strong diachronic emergence and weak diachronic emergence is a focus on unpredictable emergent entities, which are new properties or new structures generated from evolution, and a characteristic emphasis on the diachronicity of the generation of emergent entities. Therefore, diachronic emergence has characteristics such as novelty in evolution, unpredictability, and autonomy of macro-explanation.  相似文献   

5.
Holistic accounts of meaning normally incorporate a subjective dimension that invites the criticism that they make communication impossible, for speakers are bound to differ in ways the accounts take to be relevant to meaning, and holism generalises any difference over some words to a difference about all, and this seems incompatible with the idea that successful communication requires mutual understanding. I defend holism about meaning from this criticism. I argue that the same combination of properties (subjective origins of value, holism among values, and ultimate publicity of value) is exhibited by monetary value and take the emergence of equilibrium prices as a model for the emergence of public meanings.
Andrew Kenneth JorgensenEmail:
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6.
This study investigates the influence of a decision aid on decision makers' model‐based choices, emotions during the use of the model, and attitudes towards the model. A time allocation decision model was biased to purposefully provide optimistic or pessimistic criterion levels, on which subjects based their allocations. The results of our experiment indicate that the degree of “optimism” and “pessimism” inherent in the decision model had a significant impact on the decision maker's choices of criterion values, with optimism leading to higher criterion level choices and pessimism to lower levels. Furthermore, compared to pessimistic models, optimistic models significantly improved the decision makers' emotional states and, to some degree, their attitudes towards the decision aid. The implications of these conscious and sub‐conscious influences on decision makers' choices, emotions, and attitudes are discussed and the need for model‐builders and users to be aware of them is highlighted. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   

7.
During this century, humans must learn to live in ways that are sustainable, both ecologically and morally. The global community already consumes more ecological resources than Earth can generate; population growth and increasing development are widening that gap. We suggest that paths to sustainability can be found by mindful reflection on meanings discerned in the convergence of a scientific understanding of nature, religious naturalism, and biblical understandings of creation. The patterns of ecological sustainability observed in natural systems and the wise ways of relating to the land discerned in the Hebrew Bible suggest that sustainability must be grounded in social and ecological justice and that just ways of living can emerge from a deep sense of the ways in which nature and all of humanity are interdependent. We conclude that the twentieth-century emphasis on individual control of our future must make room for the emergence of a new understanding of mutuality. There can be no flourishing apart from mutual flourishing.  相似文献   

8.
研究一以时间距离和封面故事为变量考察对认知相关性的影响, 结果发现时间距离、封面故事及二者间的交互作用显著。坏封面故事中, 人们对1年后发生的事件要比1周、5年与50年后事件的认知相关程度都高, 即最重视; 好封面故事中, 4个时间距离间的认知相关程度差异不显著。研究二在1周、1年、5年和50年四个时间距离下, 探讨封面故事、框架和概率对风险偏好的影响, 结果表明:仅当时间距离为1周时, 不同概率在坏封面故事中风险倾向的差异显著。同时, 大概率下, 封面故事、封面故事与框架的交互作用对风险偏好的影响达到显著水平, 表现出在坏封面故事中, 与负面框架相比, 正面框架下风险回避的比例更高, 符合框架效应。结合研究一、二发现框架效应正发生在认知相关程度最低时。  相似文献   

9.
The purpose of this study was to investigate a listener's role in a speaker's later recollection and impression of the story through a story-retelling method. Two experiments were conducted, and listener responses were manipulated in each experiment in different ways. Experiment 1 examined the effect of a listener's attitude toward story retelling, and Experiment 2 studied the effect of a listener's subtle nonverbal reaction to a specific part of the story's retelling on a speaker's later recollection and impression of that story. Results showed that the listener's verbal empathetic attitude encouraged more word utterances from the speaker, changed the narrative content more positively, and reinforced the speaker's recollection, especially with positive ideas. It also amplified the speaker's emotions more than the non-empathetic attitude (Experiment 1). However, the listener's nonverbal reaction to the specific part of the speaker's story did not appear to have a direct effect upon later recollection nor on the impression of the story (Experiment 2).  相似文献   

10.
Contemporary theories of hope and optimism provide two explanations for how positive expectancies can shape human behavior and promote well-being. Scheier and Carver's theory of optimism focuses on generalized expectations of positive outcomes, whereas Snyder's hope theory focuses on how evaluations of personal agency can facilitate goal attainment. Although the theoretical distinctions between these constructs have previously been articulated, few studies have jointly examined the two constructs in order to determine unique effects, and some have questioned whether the constructs are truly distinct. This study therefore examines whether hope and optimism (1) are distinct latent constructs, (2) have unique effects on components of flourishing mental health, and (3) differentially relate to the components of flourishing mental health. Confirmatory factor analysis results and a bootstrapped structural equation model indicate that hope and optimism are distinct latent constructs that each uniquely predict a moderate proportion of variance of the components of well-being.  相似文献   

11.
The current paper examines systematic differences in life story high and low points. Narratives from a young adult sample (n = 145) and a late midlife adult sample (n = 154) were coded for vividness, meaning, and coherence. An automated linguistic coding technique was also used. Mean level comparisons found high and low points had similar levels of vividness and coherence. Among the young adults, but not the late midlife adults, there was greater total meaning making (positive and negative combined) in low points than in high points. Across high and low points, levels of positive meaning were greater than negative meaning, in both samples, suggesting a positivity bias in meaning making in valenced life stories. Moreover, the bias was large in both samples (68% in young adults, 450% in late midlife adults). Preliminary analyses suggested midlife adults, when compared to young adults, had a greater bias towards producing more positive than negative meaning. In both samples, automated linguistic analyses indicated that low points displayed greater word counts and usage of cognitive mechanism words, suggesting greater cognitive processing in low points at the level of word usage. Findings are framed within autobiographical memory and narrative research and socioemotional selectivity theory.  相似文献   

12.
What are the evolutionary scenarios of academic capitalism, able to deliver an ever more strategic knowledge, with a high added value within the global society? Under the current system of knowledge economy, characterized, at the beginning of this third millennium, by strong hyper-complexity, the challenge for the society evolution toward a sustainable world, full of varieties and opportunities, is the development of a form of capitalism able to guide and facilitate the reshaping of society through self-organizing systems (Lazslo 2011 Lazslo, E. 2011. “Prefazione”. In Teoria sistemica e complessità morfogenetica del capitalismo, Edited by: Pitasi, A. Rome: Aracne.  [Google Scholar]) the academic capitalism as a form of functional capitalism, the difference that makes the knowledge considered at a systemic level.  相似文献   

13.
An alternating treatments design was used to examine the effects of story mapping, a modified self-questioning strategy, and no intervention on literal and inferential reading comprehension of elementary students with learning disabilities. Immediate post-tests indicated that students attained significantly greater comprehension in the self-questioning and story mapping conditions over no intervention. Although students attained similarly high levels of overall comprehension when they used story mapping and self-questioning, students scored slightly higher on inferential comprehension questions in the self-questioning condition. Additionally, 4 out of the 5 students indicated a preference for the self-questioning strategy.  相似文献   

14.
Contributions to this special issue examine multiple aspects of how people think about and prepare for desired and undesired future outcomes, including the processes that link thoughts about one's present situation to possible future outcomes and those that promote the balanced pursuit of long-term vs. short-term goals. They also identify new distinctions among widely studied future-oriented thoughts and feelings (e.g., optimism versus hope). Several contributions examine proactive efforts to prevent adverse effects or reduce their impact in such challenging contexts as being discriminated against, aging and becoming disabled, preparing for potential disasters, or coping with terrorist attacks. Two final contributions examine the implications of temporal factors for advance decision-making in medicine and business. This introductory article highlights the central issues addressed by the contributions and discusses ways in which studying future-oriented thoughts, feelings, and behavior in the contexts of stress and lifespan development may extend our understanding of future-oriented phenomena beyond the achievement domain.  相似文献   

15.
Families of children with physical disabilities show substantial differences in the levels of adjustment of both the children and their parents. These differences result, in part, from the complex interplay of family and child adaptation resources, such as coping and social support. In order to identify factors which may differentiate levels of adjustment among families with children with physical disabilities, this study examined relationships among optimism, primary and secondary appraisals of and coping with child-related stressors, maternal psychological adjustment, and child adjustment in 29 families with a child with spina bifida without mental retardation and 28 comparison families with a nondisabled child. For the spina bifida group, primary appraisals were related to the use of avoidant coping strategies, and these coping strategies were related to maternal psychological adjustment and child internalizing behavior problems. No significant differences between the groups in terms of the nature of the relationships or in the levels of the variables were found with the exception that mothers of children with spina bifida were less optimistic than comparison mothers. These data support the importance of coping in understanding the psychological adjustment of mothers faced with a chronic stressor in the family.  相似文献   

16.
I discuss the mental–attentional mechanisms of consciousness, meditation, and the emergence of wisdom. A developmental (neoPiagetian), dynamic flash-light model of mental attention is used. I model the initial stages of consciousness in infancy, showing that the growth of consciousness is influenced by the number of schemes that attention can coordinate. I discuss ordinary consciousness in adults and the stages/levels of adult development in consciousness. Wisdom is defined as an expectable but often missed outcome of adult development. To accelerate access to wisdom, two complementary paths are mentioned: a natural life-experience path and a meditation path. Maturational organismic factors and the role of mental attentional mechanisms in these two paths are discussed, and a constructivist neuropsychological model of what happens in the brain during meditation, and in higher consciousness, is sketched. Processes involved in higher stages of consciousness are then examined from this perspective.  相似文献   

17.
This study investigated the relationship between sun protective behaviours and three psychological variables influencing health behaviour: decisional balance, optimism bias, and the transtheoretical model of behaviour change. Two hundred participants completed the ‘Readiness to Alter Sun Protective Behaviour’ questionnaire, and a short questionnaire investigating optimism bias, decisional balance, attitudes, and experiences of sun protection and skin cancer. Participants were evenly distributed between the precontemplation, contemplation, and action stages. Participants in the action stage were significantly more likely to endorse the perceived advantages associated with sun protective behaviour than participants in the precontemplation and contemplation stages. They also reported sunbathing significantly less—and being more concerned about contracting skin cancer—than participants in the earlier stages. Decisional balance and optimism bias scores varied systematically across the stages of change; however, decisional balance was the only significant psychological predictor of sun protective behaviours. Optimism bias was greatest in the precontemplation stage, whereas the action stage was characterised by more positive attitudes to sun protection. This suggests that knowledge of the real risks of skin cancer might be a precursor to behaviour change, but only a change in attitudes results in a move to the action stage and measurable behaviour change.  相似文献   

18.
ABSTRACT

Society projects its death anxiety onto old age and the aging, who are isolated from generative human contact, with no conversation expected. Any shared, common language atrophies. Broken connection becomes a cultural expectation. Society and the aging lose sight of developmental tasks appropriate to old age. We do not seek or foster last careers devoted to finishing the human story, to completing a sense of meaning about life. Such a last career would raise questions about soul-making and invite awe and wonder at life and death. But no one is called to do such work today, so unfinished cultural business accumulates. We should anoint or commission the aging for their last career because of its significance for them and for culture. When the aging take up such last careers and find themselves immediately confronted with the task of life review, they may discover opportunities for repenting, mythologizing, and sacralizing. The work of culture gets done, and gifts to the future are offered by the aging. The broken circle of conversation is closed, re-connections are made, and human communities, including the worlds of the living and the dead, are made whole.  相似文献   

19.
Peer victimization (PV) is a serious concern for youth and is associated with subsequent suicide ideation in young adulthood. The interpersonal theory of suicide may provide a framework for understanding suicide ideation in this population. Specifically, thwarted belongingness (TB) and perceived burdensomeness (PB) have been significantly associated with suicide ideation among young adults with a history of peer victimization. Additionally, the personality trait of pessimism is associated with elevated suicide ideation. Thus, this study tested the association between self-reported frequency of retrospective relational (i.e., verbal and indirect) PV in primary and secondary school, thwarted interpersonal needs (TB and PB), and current suicide ideation, as well as how these relations may vary based on current pessimism. Participants were 330 undergraduate students. Nonparametric bootstrap moderated mediation procedures were used to test hypotheses. Results indicated significant indirect effects of frequency of retrospective relational PV and suicide ideation through PB and TB. Contrary to predictions, results did not indicate significant moderated mediation; however, the association between PB and suicide ideation was stronger at lower pessimism levels. We also provide supplemental analysis with optimism as the moderator. These findings suggest that clinicians may consider targeting TB, PB, as well as pessimism and optimism among those with a history of relational PV when assessing and intervening on current suicide ideation. Implications, limitations, and future directions are further discussed.  相似文献   

20.
Barry G. Rasmussen 《Dialog》2002,41(2):135-148
This "Theology Update" analyzes the Radical Orthodoxy of John Milbank in light of Martin Luther's dialectic between Law and Gospel. Milbank and his colleagues attack contemporary secularized culture in a manner parallel to Luther's attack on the 16th century Holy Roman Empire for being soulless, aggressive, litigious, materialistic, and finally nihilistic. By re–engaging the battle between Thomas Aquinas and Duns Scotus, the radical orthodox party seeks to become post–modern by making a half turn back to the pre–modern Thomas, for whom philosophy and theology were integrated, subject was united to object, and being could be understood as relational because the Trinity is relational. Luther is mistakenly dismissed when reducing him to Scotus' nominalism, however. Lutheranism complements radical orthodoxy's analysis of secularized culture; yet Lutheranism maintains an integrity to faith–as the presence of Christ–that this new school fails to grant.  相似文献   

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