“Behold,I Make All Things New”

The theme of the 4th Assembly of the World Council of Churches in Uppsala in 1968 was “Behold, I make all things new.” God's great promise in Revelation precisely reflected the fears and hopes of the turbulent 1960s. This promise is realized in the experience of faith, and in this certainty, Christianity goes out to meet the great future of God in the world. The connection between this promised future and the advent of the new creation experienced by Christians was captured in Uppsala by the concept of “anticipation.” This article traces the impetus of the impulse of the Uppsala assembly through the World Student Conference in Finland in 1968 and the Conference on World Mission and Evangelism in Bangkok in 1973–73.     

Luther Research and Ecumenism

Abstract : The article discusses the fundamental conceptual problems underlying the ecumenical vocabulary. These problems result from issues present available in academic studies that often aim at emphasizing the great divide between Luther and medieval theology, as well as providing a justification for the specific and distinctive characteristics of Lutheran theology. The author aims at overcoming the problematic confessionalism which results from these conceptual presuppositions.     

INTRODUCTION TO SYMPOSIUM ON “JUST HOW SPECIAL ARE HUMANS?”

We here introduce the Zygon Symposium on “Just How Special Are Humans?” This collection is based on a symposium at Harvard University in 2020 that brought together world leaders on the study of human nature from science, theology, and philosophy. They shared their research and perceptive insights on this key topic of great contemporary interest from quite different disciplines and viewpoints. The present Symposium contains articles further developed from the presentations, as well as two additional contributions from experts specializing in theological ethics and philosophy of religion.     

Contextuality in the Theology of Douglas John Hall

The theology of Douglas John Hall has much to offer us in a time of wanton warfare and social injustices. Hall contends that the modern paradigm, supported by an "eternal, universal theology of glory" proves inadequate for addressing the problems of the world in which we live, and offers us a "contextual theology of the cross." This theology, unlike theologies of glory, is not afraid to "walk" into the darkness; in fact, Hall contends that is the only place where the light of God is revealed.     

Images of Suffering in Augustine and Luther

Abstract : This article examines how images of suffering are interpreted in Augustine and Luther, using their recommendations on meditations on the suffering Christ as a case study. Augustine and Luther are ambivalent about how such images mold religious experience. On the one hand, Augustine cautions that they can distort human affections, while Luther warns that they can deceive the mind. On the other hand, meditations on images of the suffering Christ can contribute to a Christian spiritual practice that builds faith.     

Critical Dogmatics as Paradigm

Theology as “critical dogmatics” points to a way forward between naturalism and constructivism in thought “after modernity.” It urges neither pre‐critical dogmatics nor modern systematizing, but a proposal for a pragmatic and hermeneutical theology making a single claim to truth about God as the One determined to redeem and fulfill the creation through the missions of God's Son and Spirit. This article clarifies the difference between Rudolph Bultmann's program of demythologization, and more generally, dialectical theology's antinomy of “the word of God and the word of humans,” and the sense of “deliteralization” in the strong trinitarian personalism of critical dogmatics.     

"Wholly Aflame": Erotic Asceticism in the Work of Sara Maitland

Abstract

The writing of the Christian feminist novelist Sara Maitland has explored the interplay of eroticism, masochism and asceticism in women's spirituality. Maitland's 1984 novel Virgin Territory and 1987 essay "Passionate Prayer: Masochistic Images in Women's Experience" condemns how, in patriarchal Christianity, a model of romantic relationship with God, when compounded by the symbolism of women's sinfulness, results in spiritual masochism for women. In her later work, Maitland's writing takes a more ambivalent attitude, wanting to preserve the "otherness" of historical women mystics and martyrs, also admiring the "purity" of the extremity of their devotion. This reflects Maitland's advocating of an excessive and "unsafe" spirituality, given representation in her fiction and in her pursuit of a solitary lifestyle, as explained in 2008's A Book of Silence.     

Born from lament: The theology and politics of hope in Africa. Emmanuel Katongole. Grand Rapids,MI: William B. Eerdmans Publishing, 2017. 294 pp.

It is acknowledged and well documented that Christianity is rapidly changing from being the religion of Europe and North America to a religion of South America, Africa, and Asia. Of the three regions, Africa is experiencing the fastest Christian growth. This paper examines one of the many Christian denominations and movements that are participating in that growth in Africa, namely Lutheranism. Reasons behind the steady expansion, challenges faced, and the implications of the rise of Lutheranism in Africa will be highlighted.     

Theology and Politics in Contemporary Greece

This article examines the interaction between theology and politics in the case of the “theology of the 1960s,” a theological renewal movement that emerged in Greece in the 1960s, accompanied by the call for a “return to the Fathers.” The first part of the paper seeks to describe the position of the theology of the 1960s toward politics, while the second considered the position of politics after 1974 toward the theology of the 1960s. It concludes that there was a partial instrumentalization of the theology of the 1960s for tactical political ends. This was a missed opportunity leading to politics becoming devoid of all spiritual content, while theology lost its feedback from social experience and its penetration into society. The article concludes by making several suggestions for the tasks that lie ahead, including the need to cultivate a critical history of the political intervention and the social role of Orthodox theology, and to expand the issues that concern Orthodox theology, such as anthropology or cosmology, to embrace questions of the role of the meaning of history and progressive change in human society.     

OF MIRACLES AND METAPHYSICS: A PENTECOSTAL‐CHARISMATIC AND PROCESS‐RELATIONAL DIALOGUE

This article is comprised of a dialogue between Pentecostal‐Charismatic and Process‐Relational theologies on the perennial issue of miracles. The language of supernaturalism, widely employed by Pentecostal‐Charismatic theologians, is contrasted with the metaphysical naturalism of Process‐Relational theology; it is proposed that a philosophically and scientifically sensitive theology of miracles is possible through a synthesis of both traditions. Themes such as nonmaterialism over materialism, spiritual experience, and prayer for healing miracles are explored. A theology of miracles, mutually informed by both Pentecostal‐Charismatic and Process‐Relational theologies, may focus less on whether or not miracles are possible, but instead focus more on what kind of miracles human beings might value most. By mutually engaging a theology of nonsupernatural, metaphysically grounded miracles, Pentecostal‐Charismatic and Process‐Relational theologians may collaborate to establish the groundwork for creative scientific enterprises, especially in the non‐Western world where Pentecostalism continues to experience its most rapid growth, Such perspectives may eventually lead to cutting‐edge discoveries about the fundamental nature of, and God's interaction with, reality itself. Implications for future research are proposed.     

Divine detritus: queer remainders from theological quests

ABSTRACT

This essay investigates how theologians should engage with the “leftovers,” or detritus, of the great theological quests by interrogating the process of doing and writing theology. Posing questions about theology’s purpose and systematic method, along with questions that examine both the object of theology and the subjectivity of the theologian, this essay directs its inquiry to uncovering the very foundations of theology today, which itself must be constructed out of divine detritus.     

A constructive Christian theology for the pluralistic world: Author's introduction of the project and a response to reviewers

The author of the five-volume a Christian theology for the pluralistic world (Eerdmans, 2013–2017), Veli-Matti Kärkkäinen, introduces the nature, distinctive features, and methodology of the project and also responds to the reviewers whose reviews have been included in this issue.     

Constructive Theology,the Cross of Christ,and the Praxis of Liberation

The article relates Paul Hinlicky's project of critical dogmatics to the constructive work of two Reformed theologians, Jürgen Moltmann's The Crucified God (1972) and Mark Lewis Taylor's The Executed God (2001/2015). After highlighting central tenets of Hinlicky's paradigm I discuss and compare the monographs by Moltmann and Taylor, weighing their similarities and differences. I conclude by pointing out the shared interest of critical dogmatics and constructive theology.     

Problems and Possibilities of Theological Models: Responding to David Klemm and William Klink

This essay is a response to the proposals of David Klemm and William Klink concerning the construction and testing of theological models. A number of issues are raised for critical attention. (1) The exclusive attention to Christian theology, with no discussion of other religions, poses some significant problems, not the least of which is that cognitive claims of religious thinking are not universal but rather are defined by the particularities of the religious context in which they are made. (2) Although the authors wish to transcend confessionalism, their focus on Christianity and on the concept of God as a basic assumption can be construed as a kind of confessionalism. (3) The argument that theological and scientific models stand in analogy to each other requires more critical examination, particularly with respect to the issues of explanation, prediction, falsification, nesting, and openness. (4) While the argument is persuasive when referred to certain theologians, such as Paul Tillich, it requires some adjustment if it is to apply to other theological systems, such as Process theology.     

Pentecostals: The Power of the Powerless

Many researchers interpret Pentecostalism in terms of external factors such as European and North American history or economics. In this article Pentecostalism is examined from below, through qualitative interviews with women living in poverty in Santiago, Chile. The analysis shows how Pentecostalism led to a new theology where the believer became the subject of her own life. Social ascent was made through ecstatic experiences of the spirit in a caring community which directed the individual towards "a female ethos." This subjective change affected social changes in Chile under dictatorship but not in state politics because parts of the Pentecostal hierarchy collaborated with Pinochet.     

Pentecostals: The Power of the Powerless

Many researchers interpret Pentecostalism in terms of external factors such as European and North American history or economics. In this article Pentecostalism is examined from below, through qualitative interviews with women living in poverty in Santiago, Chile. The analysis shows how Pentecostalism led to a new theology where the believer became the subject of her own life. Social ascent was made through ecstatic experiences of the spirit in a caring community which directed the individual towards “a female ethos.” This subjective change affected social changes in Chile under dictatorship but not in state politics because parts of the Pentecostal hierarchy collaborated with Pinochet.     

When the Common Good Takes the Grand(est) Stage The Cosmic Common Good: Religious Grounds for Ecological Ethics,Daniel P. Scheid,Oxford University Press, 2016 (ISBN 978‐0‐19‐935943‐1), xvi + 248 pp., hb £19.99

Rooting itself in Catholic social teaching rather than theology of creation, this book develops a novel approach to Catholic ecological ethics. It argues that the traditional conception of the social common good should be fully broadened to encompass all creation, including abiota. Furthermore, the book suggests a comparative‐theological approach to ecological ethics through careful conversations with Buddhist, Hindu, and American Lakota conceptions and practices. While its vision of the cosmic common good at times appears too inclusive and perhaps ‘too good to be true’, this book is a valuable contribution to Christian ecological ethics and includes a fresh comparative‐theological take on ecological questions.     

Burhoe's Legacy: Lessons for Europeans

Ralph Burhoe's ideas have not been well received in European Protestant theology. His approach has been at odds with the dominant resistance to natural theology on the Continent, and it has not fit well with reconciling attempts from the United Kingdom either. However, Burhoe's interest in the role of religions in the emergence of human nature and culture, including the interest in noncognitive functions of religion, should be taken to heart. Besides, he has set an example for Europeans with respect to method in dealing with first-rate science.     

Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson

In this paper, in response to Nicolson's claim that South African liberation theology is non-realist – or at least is non-realist in its language – I suggest that Albert Nolan's important book God in South Africa is not based on such an "exotic" philosophical basis but is a reflection using the populist Marxism of the anti-apartheid struggle of the 1980s. The clue here is Nolan's use of the Colonialism of a Special Type thesis, an integral part of ANC and Communist Party discourse since the 1960s. Nolan himself has described his work as "historical materialist" in its philosophical language. Such a position seems far removed from non-realism, although they certainly sound similar in Nolan's God-language.
I then examine non-realist theologian Don Cupitt's model of "militant religious humanism" (from his Life-Lines ) and conclude that a non-realist liberation or political theology along these lines suffers too much from a sense of relativism or absurdity for it to be of use to those who use liberation theology. From this I try to suggest how a non-realist liberation theology might be developed. In the end, however, I conclude that though such a theology could be constructed, it would probably not be effective: liberation theology requires a real God who really sides with the poor.     

An impact of Lutheran theology on the formation of the church and society in Tanzania

This article analyzes the impact of Lutheran theology on the life of the church and society in Tanzania, beginning with an introduction to the basic teachings of the Lutheran Church in Tanzania and their connection to the theological foundations of Reformation. The second part of the article deals with the story of the establishment of the Lutheran Church in Tanzania and how it interacted with the social context of Tanzania. Finally, the article correlates the basic theological foundations of Lutheranism and their influence on the formation of the church itself and society as a whole.