Religious Fundamentalism as a Predictor of Prejudice: A Two-Component Model

The present study aims to determine whether the empirical relationship between religious fundamentalism and prejudice can be accounted for in terms of the mutually opposing effects of Christian orthodoxy and right-wing authoritarianism using multiple regression. Three separate samples (total n = 320) completed measures of religious fundamentalism, right-wing authoritarianism, Christian orthodoxy, ethnic prejudice, and homosexual prejudice. Consistent with previous research, fundamentalism (1) was essentially unrelated to ethnic prejudice when considered alone; (2) was positively related to ethnic prejudice when orthodoxy was statistically controlled; and (3) was negatively related to ethnic prejudice when authoritarianism was statistically controlled. Finally, when both authoritarianism and orthodoxy were controlled simultaneously, fundamentalism was again unrelated to prejudice, whereas orthodoxy was negatively related and authoritarianism positively related. In contrast, fundamentalism was a significant positive predictor of prejudice against gays and lesbians irrespective of whether authoritarianism and/or orthodoxy were statistically controlled.     

To Love or Hate Thy Neighbor: The Role of Authoritarianism and Traditionalism in Explaining the Link Between Fundamentalism and Racial Prejudice

Fundamentalism is consistently related to racial prejudice (Hall, Matz, & Wood, 2010), yet the mechanisms for this relationship are unclear. We identify two core values of fundamentalism, authoritarianism and traditionalism, that independently contribute to the fundamentalism‐racial prejudice relationship. We also contextualize the fundamentalism‐racial prejudice relationship by suggesting that fundamentalists may show prejudice based on conceptions of African Americans as violating values but show tolerance when prejudice is less justifiable. These ideas are tested and confirmed using three data sets from the American National Election Studies. Across all three samples, fundamentalism is related to increases in symbolic racism but decreases in negative affect towards African Americans, and these relationships are mediated by both authoritarianism and traditionalism.     

Right-wing authoritarianism,fundamentalism and prejudice revisited: Removing suppression and statistical artefact

This paper challenges a finding reported by several researchers, that fundamentalism could be associated with a reduction in racial prejudice after controlling for authoritarianism (RWA). We argue that the presence of fundamentalism in the construct definition of the conventionalism cluster of RWA leads to higher associations between fundamentalism and conventionalism than with other aspects of RWA. This creates a statistical artefact that distorts the results of multiple regression analyses that include both fundamentalism and RWA as independent variables. To test this hypothesis, 299 participants completed measures of prejudice as well as fundamentalism and the three RWA clusters (conventionalism, authoritarian aggression, and submission). In regression analyses using fundamentalism and the combined RWA scale we replicate previous findings that when RWA is controlled, higher fundamentalism leads to lower prejudice. After removing the overlapping method variance in the scales, this pattern is eliminated and the commonly observed positive relationship between fundamentalism and prejudice is found. We describe the statistical artefact, its antecedents, and its theoretical implications, and outline how investigations in this important area should proceed.     

Associations Between Religious Personality Dimensions and Implicit Homosexual Prejudice

Personality correlates of implicit and explicit attitudes toward homosexual and heterosexual individuals were examined within a sample of predominantly Protestant college students in the south-central United States. Implicit attitudes were measured with the Implicit Association Test, a computer program that recorded reaction times as participants categorized symbols (of heterosexual individuals and gay men) and adjectives (good or bad words). Participants also completed self-report measures of religious fundamentalism (RF), Christian orthodoxy (CO), right-wing authoritarianism (RWA), impression management (IM), and attitudes toward heterosexuals, gay men, and lesbians. Participants displayed fairly negative implicit and explicit attitudes toward homosexual relative to heterosexual individuals. Consistent with previous research, RF, CO, RWA, and IM were associated with increases in self-reported homosexual prejudice. Religious fundamentalism was the strongest predictor of a negative implicit attitude toward gay men relative to heterosexuals.     

Gender Differences in Correlates of Homophobia and Transphobia

A scale of prejudice against transgender individuals was developed, validated, and contrasted with a homophobia measure in 153 female and 157 male US college undergraduates. For both sexes, transphobia and homophobia were highly correlated with each other and with right-wing authoritarianism, religious fundamentalism, and hostile sexism, but aggression proneness was predictive of transphobia and homophobia only in men. Benevolent sexism and rape myth acceptance were more predictive of transphobia and homophobia in women than men. With homophobia partialled out, authoritarianism, fundamentalism, and aggression proneness no longer predicted transphobia for men, but authoritarianism, fundamentalism, benevolent sexism, and rape myth acceptance continued to predict transphobia in women. Discussion focused on gender differences in issues that drive prejudice against transgender and homosexual individuals.     

The Influence of Religious Fundamentalism,Right-Wing Authoritarianism,and Christian Orthodoxy on Explicit and Implicit Measures of Attitudes Toward Homosexuals

The goal of this study was to examine relations among dimensions of religiosity and explicit and implicit attitudes about homosexuals. Implicit attitudes were measured using the Implicit Association Test, an instrument that assesses attitudes about objects, persons, or groups, indirectly via participants' response times to words that are paired with symbols (e.g., “gay” and “straight” couples). Participants also completed explicit measures of religious fundamentalism, Christian orthodoxy, right-wing authoritarianism, and attitudes toward homosexuals. With respect to explicit attitudes, the results were consistent with previous research. Religious fundamentalism and right-wing authoritarianism predicted negative attitudes toward homosexuals, whereas Christian orthodoxy predicted more positive attitudes. In contrast, right-wing authoritarianism was the only significant predictor of implicit attitudes. People who scored high on a measure of right-wing authoritarianism had more negative explicit and implicit attitudes toward homosexuals than did people who scored low. Right-wing authoritarianism appears to play an important role in predicting both explicit and implicit attitudes toward homosexuals.     

Authoritarianism,Religious Fundamentalism,Quest, and Prejudice

Five studies of university students and their parents were carried out to investigate the relationships among right-wing authoritarianism, various indices of religious orientation, and prejudice. Measures of religious fundamentalism, and religious quest, developed for this research, proved to be psychometrically sound, and were good discriminators between prejudiced and unprejudiced persons, across a variety of different measures of prejudice and authoritarian aggression. Scores on both Religious Fundamentalism and Religious Quest scales also were correlated strongly with right-wing authoritarianism and the Christian Orthodoxy scale, although orthodoxy itself tended not to be correlated with prejudice. Apparently, religious fundamentalism and nonquesting are linked with authoritarianism and prejudice toward a wide variety of minority groups. Possible explanations for these relationships are discussed.     

Patterns and Personality Correlates of Implicit and Explicit Attitudes Toward Christians and Muslims

We explored implicit and explicit attitudes toward Muslims and Christians within a predominantly Christian sample in the United States. Implicit attitudes were assessed with the Implicit Association Test (IAT), a computer program that recorded reaction times as participants categorized names (of Christians and Muslims) and adjectives (pleasant or unpleasant). Participants also completed self-report measures of attitudes toward Christians and Muslims, and some personality constructs known to correlate with ethnocentrism (i.e., right-wing authoritarianism, social dominance orientation, impression management, religious fundamentalism, intrinsic-extrinsic-quest religious orientations). Consistent with social identity theory, participants' self-reported attitudes toward Christians were more positive than their self-reported attitudes toward Muslims. Participants also displayed moderate implicit preference for Christians relative to Muslims. This IAT effect could also be interpreted as implicit prejudice toward Muslims relative to Christians. A slight positive correlation between implicit and explicit attitudes was found. As self-reported anti-Arab racism, social dominance orientation, right-wing authoritarianism, and religious fundamentalism increased, self-reported attitudes toward Muslims became more negative. The same personality variables were associated with more positive attitudes toward Christians relative to Muslims on the self-report level, but not the implicit level.     

Religious Quest Orientation and Anti‐Gay Sentiment: Nuancing the Relationship Between Religiosity and Negative Attitudes Toward Homosexuality Among Young Muslims and Christians in Flanders

Public opinion research has repeatedly shown that religious people generally report more prejudice against homosexuality. However, previous research exploring the general mechanisms that underpin this relationship mostly relied on Christian samples in North America. Studies outside North America are few in number and limited in the forms of religiosity they address. Of all indicators that have been studied so far, a religious quest orientation was found to be the only one negatively related to anti‐gay sentiments. This leaves open the question whether the mechanisms for different forms of religiosity can also be found outside North America. Against that background this research note assesses how religious quest orientation, self‐rated religiosity, religious behavior, and authoritarianism are related to prejudice against homosexuality among Christian and Muslim youth aged 14–23 in Flanders (N = 2,834). This study is the first that investigates the relationship between religious quest orientation and anti‐gay sentiments among Muslims. For both Christians and Muslims, we found that even taking into account a wide range of social background and religious characteristics, having a religious quest orientation is related to less prejudice toward homosexuality.     

The Unmaking of Prejudice: How Christian Beliefs Relate to Attitudes Toward Homosexuals

We propose that the internalization of orthodox Christian beliefs serves as a basis for a personal moral standard that discourages prejudice against others as well as for self-critical emotions that follow upon behaving in a discriminatory manner. Two correlational studies tested hypotheses derived from our theory. Study 1 demonstrated that to the extent people endorse orthodox Christian beliefs, they report an internal motivation to respond without prejudice toward homosexuals. Study 2 demonstrated that, when controlling for the effects of right-wing authoritarianism (RWA), endorsement of orthodox Christian beliefs was related to positive attitudes toward homosexuals as individuals or as a group, but not toward homosexuality as a behavior or lifestyle.     

Support for Anti‐Muslim Policies: The Role of Political Traits and Threat Perception

We explored how political beliefs and attitudes predict support for anti‐Muslim policies and extremist behavior in the United States following the 2015 Paris terrorist attacks. A large sample completed measures of authoritarianism, social dominance orientation (SDO), generalized prejudice, identification with all humanity (IWAH), perceptions of Muslim threat, and support for anti‐Muslim policies and behaviors. These measures accounted for 73% of the variance in moderate anti‐Muslim policies and 55% of the variance in extreme anti‐Muslim policies. Authoritarianism and SDO directly and indirectly predicted support for anti‐Muslim policies, with their effects partially mediated by generalized prejudice, IWAH, and perceptions of Muslims as threatening. Threat both mediated and moderated the relationship between authoritarianism and anti‐Muslim policies. A negative interaction between authoritarianism and perceptions of Muslims as threatening predicted moderate anti‐Muslim policies, but a positive interaction predicted extreme anti‐Muslim policies. A tentative explanation is offered. Perceptions of Muslim threat was consistently a powerful predictor of anti‐Muslim policies and willingness to engage in extremist behaviors targeting Muslims. Programs to combat anti‐Muslim prejudice should consider the role of threat‐related stereotypes in expressions of anti‐Muslim prejudice.     

Intergroup contact buffers against the intergenerational transmission of authoritarianism and racial prejudice

The present study focused on the buffering role of positive intergroup contact in the intergenerational transmission of authoritarianism and racial prejudice in a sample of adolescents and one of their parents. In accordance with our expectations, adolescents’ intergroup contact experiences moderated the mediated relationships between parental authoritarianism and adolescents’ prejudice, both via adolescents’ authoritarianism and via parental prejudice. These relationships were stronger among adolescents with lower, rather than higher, levels of intergroup contact. We conclude that intergroup contact buffers the indirect relationship between parents’ authoritarianism and adolescents’ racial prejudice and therefore constitutes a promising means of reducing the intergenerational transmission of prejudice.     

Religiosity and Attitudes Toward Lesbians and Gay Men: A Meta-Analysis

Meta-analysis was used to examine the relationships between seven forms of religiosity (fundamentalism; frequency of attendance at religious services; endorsement of Christian orthodoxy; self-ratings of religiosity; and intrinsic, extrinsic, and quest orientations) and attitudes toward lesbians and gay men. All forms of religiosity except quest and extrinsic orientation had at least small negative relationships with these attitudes. Higher quest orientation was related to positive attitudes toward lesbians and gay men and extrinsic orientation had no relationship to these attitudes. In contrast, most forms of religiosity had small relationships with positive racial/ethnic attitudes; the exceptions were fundamentalism and extrinsic orientation, which had small negative relationships with racial/ethnic attitudes. A number of moderator variables of the relationship between religiosity and attitudes toward lesbians and gay men were identified.     

The social‐psychological bases of far‐right support in Europe and the United States

The roles of authoritarianism, social dominance orientation (SDO), and prejudice in the prediction of far‐right support were examined in Europe and the United States. A meta‐analysis shows remarkably similar, positive, and strong associations of far‐right support with these three variables in previous studies conducted in Europe, the United Kingdom, and the United States. Results from two cross‐sectional studies in the United States further indicated that higher levels of authoritarianism and SDO related to higher voting intentions and support for Trump, via increased prejudice. In a three‐wave longitudinal study in the United Kingdom, authoritarianism and SDO predicted pro‐Brexit attitudes and support for the U.K. Independence Party, again via prejudice. These results shed a new light on the widely held beliefs in “American and British exceptionalism,” as Trump and Brexit adherents share the same social‐psychological underpinnings as far‐right supporters observed in several European countries.     

The Relationship Between Religious Orientation,Right-Wing Authoritarianism,and Implicit Sexual Prejudice

The relationship between intrinsic, extrinsic, and quest religious orientations, right-wing authoritarianism (RWA), and implicit and explicit attitudes toward homosexual individuals were examined within a sample of predominantly Protestant college students in the United States. Implicit attitudes were measured with the Implicit Association Test, a computer program that recorded reaction times as participants categorized symbols (of heterosexual and homosexual individuals) and adjectives (good or bad words). Participants displayed fairly negative implicit and explicit attitudes toward homosexual individuals (i.e., sexual prejudice). Intrinsic religious orientation uniquely predicted increased explicit sexual prejudice (when extrinsic, quest, and impression management were statistically controlled), and RWA appeared to mediate this effect. In contrast, the positive relationship between intrinsic religion and implicit sexual prejudice did not disappear when controlling for RWA. Although RWA seemed to be related to self-reports of prejudice, intrinsic religious orientation was uniquely related to automatic negative attitudes toward homosexual individuals.     

The association of racial attitudes and spiritual beliefs in post-apartheid South Africa

Previous research has investigated the complex association between religious beliefs and racism. Many studies have found that fundamentalist religious beliefs are positively associated with racial prejudice among European and European American populations. However, few studies have examined whether this association is found in other cultures or whether the association also characterizes spiritual beliefs. Data from 493 South African university students from three racial backgrounds revealed significant differences among the groups. A positive association between fundamentalism and racial prejudice was found among participants, but general spiritual beliefs were negatively associated with racist attitudes. The results emphasize the need to address contextual factors that influence the association between religious beliefs and racism within a given culture.     

Facets of Right‐Wing Authoritarianism Mediate the Relationship Between Religious Fundamentalism and Attitudes Toward Arabs and African Americans

Since the September 11 terrorist attacks, hate crimes against Arabs have increased in the United States. Despite recent increases in anti‐Arab attitudes, little psychological research has been conducted to understand this prejudice. Across two studies, we tested a theoretical model of Arab and African‐American prejudice. We found the aggression facet of right‐wing authoritarianism mediated the relationship between religious fundamentalism (RF) and prejudice toward Arabs and African Americans. Results are interpreted in light of previous research on cognitive rigidity, RF, and prejudice, and implications are made for political leaders conversing about Arab nations and peoples.     

When Authoritarians Confront Prejudice. Differential Effects of SDO and RWA on Support for Hate‐Speech Prohibition

Two nationwide representative studies (N = 653 adolescents; N = 1007 adults) investigated the psychological correlates of the intention to penalize public expressions of prejudice in the form of support for hate‐speech prohibition. We presented participants with preselected examples of hate speech from the Internet and other mass media and assessed their willingness to support the prohibition of public expressions of such remarks. Both studies found that social dominance orientation and right‐wing authoritarianism are positively correlated with outgroup prejudice, but they have differential effects on hate‐speech prohibition. Social dominance orientation was positively related to the acceptance of hate speech, whereas right‐wing authoritarianism was positively related to hate‐speech prohibition. In discussing this counterintuitive finding, we suggest that right‐wing authoritarians are particularly vigilant toward norm violations—and this makes them more punitive toward counternormative expressions of prejudice, such as hate speech.     

For Better or Worse: Fundamentalists' Attitudes Toward Outgroups as a Function of Exposure to Authoritative Religious Texts

Fundamentalism not only predicts prejudice toward outgroups but also prosociality toward proximal targets and ingroups. Taking things a step further, we hypothesized that because fundamentalists tend to show submission to religious authority, their attitudes toward unknown targets and outgroups may vary significantly depending on the nature of the authoritative religious texts to which they are exposed. In three studies using hypothetical scenarios, the association between fundamentalism and prosocial attitudes (a) became negative after exposure to a violent biblical text (Study 1; unknown targets), (b) reversed from negative to positive after reading a prosocial biblical text (Study 2; negligent targets), and (c) became negative or positive following a violent versus prosocial biblical text (Study 3; atheist target). Additional results confirmed the uniqueness of fundamentalism compared to general religiosity, quest orientation, and authoritarianism, regarding such dependency upon religious authority. Findings also support the mediating roles of reported submissiveness to religious teachings and perceived symbolic threat.     

The intergenerational transmission of need for closure underlies the transmission of authoritarianism and anti-immigrant prejudice

Previous research has identified need for closure (NFC) as an important motivational-cognitive basis of authoritarianism and prejudice. However, to date, the role of NFC in the intergenerational similarity in authoritarianism and prejudice has remained unclear. In a sample of 169 parent–child dyads, we investigated the similarity between parents and children in NFC and tested whether this intergenerational similarity may account for the intergenerational similarity in authoritarianism and anti-immigrant prejudice. Our results revealed that parental levels of NFC were indeed concordant with the levels of NFC in their children. Even more importantly, parental NFC was indirectly related to child authoritarianism and prejudice in two ways. The first pathway proceeded through the direct relationships between parental and children’s levels of authoritarianism and prejudice. The second pathway, however, bypassed parental levels of authoritarianism and prejudice and proceeded through the intergenerational similarity in NFC. Our findings thus indicate that a significant portion of children’s levels of authoritarianism and anti-immigrant prejudice can be explained by parent–child similarity in motivated cognition. Implications for developmental theories of prejudice acquisition are discussed.