Attitudes of nursing students toward patients with AIDS

Nursing students (N = 124) voluntarily completed a questionnaire designed to measure attitudes towards patients with AIDS. The questionnaire included one of two vignettes, a prejudicial evaluation scale, and the Index of Homophobia. Results indicate that nursing students expressed a significantly more negative attitude toward the homosexual patients with AIDS. Homophobia accounted for a substantial amount of variation in the difference in expressed attitude between heterosexual and homosexual AIDS patients. The researchers recommend that nursing students and other prospective health care workers be provided educational programs dealing with AIDS which include study of homophobia and homosexuality.     

Assumed Similarity of Attitudes About AIDS Among Gay and Heterosexual Physicians

Heterosexual and gay physicians indicated their own attitudes on several issues related to the AIDS epidemic and attributed a position on each issue to the target group "most people." The heterosexual physicians' attitudes were more negative than the gay physicians' attitudes. Both groups judged that "most people" hold attitudes more negative than their own. The distance between own and attributed position as much greater for the gay individuals. This distance effect was due primarily to differences in self-ratings between the two groups. Own and attributed position correlated positively for each group of physiaans. Additionally, the tendency to assume similarity was marginally stronger for heterosexuals with high than low homophobia. Theoretical interpretation is presented.     

Attltudes Towards AIDS and Homosexuals: Gender, Marital Status, and Religlon

The current study investigates the relationship between fear of AIDS and homophobia. The role of gender, marital status, religion, and church attendance as possible mediating variables in the hypothesized relationship was also investigated. Responses of 507 subjects to questionnaires indicated that men and women reported the same level of fear of AIDS; however, men were more homophobic than women. There was no difference between single and married individuals in the level of fear of AIDS; but people who had never been married were more homophobic than married individuals. There was also no relationship between religiosity and fear of AIDS. There were, however, differences in levels of homophobia across denominations. Finally, there was a relationship between church attendance and both fear of AIDS and homophobia. The results are compared to those obtained by Bouton and his colleagues 5 years earlier and implications for educational programs designed to change attitudes toward AIDS and homosexuality are discussed.     

Attitudes in the fiber of everyday life: the discourse of racial evaluation and the lived experience of desegregation

This article critically reviews the social-psychological literature on race attitudes, which has assumed that the prejudicial status of any expression is determined by the underlying psychological attitude that motivated it. Variation and inconsistency in individuals' attitudinal expressions and disagreement over how to measure prejudice have bedeviled attitude research. Contemporary theories of racial attitudes (symbolic racism, self-presentation, aversive racism) have responded to this problem by explaining how, when, and why attitudes vary and by proposing research paradigms for isolating prejudiced from nonprejudiced expressions. The authors argue that research in this area may be enhanced by the use of qualitative methods that place fewer constraints on the expression of racial attitudes and variability than quantitative methods do. Using empirical materials from a South African case study, the authors show that a focus on attitudinal discourse and the lived experience of desegregation allow researchers to investigate attitudes as social practices.     

An Argument for Separate Analyses of Attitudes Toward Lesbian, Gay, Bisexual Men, Bisexual Women, MtF and FtM Transgender Individuals

While past research has certainly investigated a variety of correlates of U.S. attitudes toward lesbians, gays, bisexual men, bisexual women, male-to-female (MtF) and female-to-male (FtM) transgender (LGBT) individuals, there are no U.S. quantitative studies that could be located that examined attitudes toward each of these groups separately. This is especially important because efforts to combat prejudices are likely to be most successful if they are based in research that explores how attitudes are both similar and different across specified targets of prejudice. Toward that goal, this essay underscores the significance of examining U.S. attitudes toward LGBT individuals as separate constructs. Both the gender and sexual orientation of the target of prejudice and the gender and sexual orientation of the respondent are highlighted as important constructs that should be considered when investigating U.S. attitudes toward LGBT individuals. First, I review previous U.S. studies that have examined attitudes toward LGBT individuals. Second, I offer arguments for how the intersections of gender and sexual orientation may affect attitudes toward LGBT individuals. Third, I discuss future considerations in studies of attitudes toward LGBT individuals in the context of multiple intersectionalities. I suggest that U.S. initiatives to reduce sexual stigma, gender nonconformity stigma, and transgender stigma should be grounded in research that highlights prejudicial attitudes as they vary by the target of prejudice and the respondents’ characteristics.     

The relationship between media exposure and antifat attitudes: the role of dysfunctional appearance beliefs

This study examined the relationship between media exposure, antifat attitudes, and body dissatisfaction, as well as the mediating effect of dysfunctional appearance beliefs. A sample of 112 women completed surveys measuring media exposure, antifat attitudes, body dissatisfaction, and dysfunctional beliefs about appearance. It was found that time spent reading fashion magazines was positively correlated with antifat attitudes and that this relationship was mediated by dysfunctional beliefs about appearance. Measures of antifat attitudes and body dissatisfaction were both found to be correlated with endorsement of dysfunctional beliefs about appearance and body mass index. Results suggest that time spent reading fashion magazines may be related to antifat attitudes through dysfunctional appearance beliefs.     

The Relationship Between Experience and Attitudes Concerning Epilepsy1

Research indicates that epilepsy is a misunderstood and stigmatizing disorder. The present study examined whether various levels and types of experience with epilepsy are related to attitudes about the disorder. It was hypothesized that certain types of direct experience with epilepsy (e.g., knowing people with epilepsy) are related to positive attitudes about the disorder, whereas other types of direct experience (e.g., witnessing seizures) are related to negative beliefs. As predicted, data from telephone interviews with 271 subjects indicate that individuals knowing someone with epilepsy held significantly more accepting attitudes than respondents who had never known an epileptic. The findings also suggest that witnessing epileptic seizures is an emotionally charged event, and, in the absence of other types of experience, this emotional impact might have a negative effect on attitudes toward people with epilepsy. The findings from this study have implications for the development of educational programs aimed at the general public, medical personnel, and people with epilepsy.     

Death qualification and prejudice: the effect of implicit racism, sexism, and homophobia on capital defendants' right to due process

Two hundred venirepersons from the 12th Judicial Circuit in Bradenton, Florida completed the following measures: (1) one question that measured their level of support for the death penalty; (2) one question that categorized their death-qualification status; (3) 23 questions that measured their attitudes toward the death penalty (ATDP); (4) 22 questions that assessed their attitudes toward women (ATW); (5) 25 questions that measured their level of homophobia (H); (6) seven questions that assessed their level of modern racism (MR); (7) eight questions that measured their level of modern sexism (MS); and (8) standard demographic questions. Results indicated that as death-penalty support increased participants exhibited more positive attitudes toward the death penalty, more negative attitudes toward women, and higher levels of homophobia, modern racism, and modern sexism. Findings also suggested that death-qualified venirepersons exhibited more positive attitudes toward the death penalty and higher levels of homophobia, modern racism, and modern sexism. Finally, more positive attitudes toward the death penalty were correlated with more negative attitudes toward women and higher levels of homophobia, modern racism, and modern sexism. Legal implications are discussed.     

Predictors of Homophobia in Female College Students

Although much research has investigated predictors of homophobia in males, little attention has been given to the predictors of homophobia in females. The current study investigated how self-esteem, self-discrepancy (how much females think they fit others' expectations of how they should act with respect to gender-stereotyped attributes), and gender-attribute importance (how important gender stereotypes are to their gender identity) related to homophobia in 71 primarily White and middle-class college women. Other predictors evaluated were gender role attitudes, authoritarian attitudes, and extent of contact with lesbians and gay men. Results indicated that unlike for college men, self-discrepancy did not correlate with attitudes toward lesbians. The highest correlations with homophobia for college women were authoritarian attitudes, belief in sex role egalitarianism, degree of contact with gay men and lesbians, and importance of feminine attributes to participant's femininity. The only significant predictor, however, was authoritarian attitudes, which accounted for 62% of the variance.     

Attitudes Toward Affirmative Action: A Comparison of Color-Blind Versus Modern Racist Attitudes

In the hotly contested issue of affirmative action, detractors maintain that the use of race-conscious policies to remedy past discrimination is contraindicative of a color-blind society. Supporters of affirmative action maintain that while a color-blind society may be desirable, acts of past discrimination and current institutional racism make it necessary to use race-conscious policies. Past research has shown that the demographic variables of race and sex, as well as modern racist attitudes predict attitudes toward affirmative action. This investigation examined the relationship between color-blind attitudes, modern racist attitudes, and attitudes toward affirmative action. Results confirmed a positive relationship between modern racism and color-blind attitudes. After controlling for race and sex, colorblind attitudes emerged as the strongest predictor of attitudes toward affirmative action, followed by modern racism.     

Attitudes towards single women

Empirical studies of attitudes towards, and the sociopsychological characteristics of single women have been neglected by social scientists. As a minority group, subject to normative judgements of their sex-role behavior, single women are vulnerable to prejudicial evaluations by married people of both sexes. The present study investigated aspects of the social environment which have positive or negative consequences for single women. A survey was conducted of N=48 male and female married subjects in an Australian city. Major findings were that (a) married people have little or no contact with single women; (b) males tend to be more negative in their evaluations of single women than females; and (c) most females can allow for the possibility of a major sex role other than that involving marriage.     

School Counselors' Ethnic Tolerance Attitudes and Racism Attitudes as Predictors of Their Multicultural Case Conceptualization of an Immigrant Student

This study examined the extent to which school counselors' ethnic tolerance attitudes and racism attitudes were predictive of their multicultural case conceptualization ability (i.e., ability to conceptualize the mental health concerns of an immigrant student in light of salient cultural information). Results revealed that, after accounting for prior multicultural counseling training, higher ethnic tolerance attitudes were associated with greater multicultural case conceptualization ability, while higher racism attitudes were related to lower multicultural case conceptualization ability. Implications of the findings are discussed.     

The Role of Threat in Attitudes Toward Affirmative Action and Its Beneficiaries1

This set of two studies employed the integrated threat theory to examine attitudes toward affirmative action (AA). The first study found that opposition to the policy of AA was predicted by realistic threats, symbolic threats, and personal relevance; while attitudes toward the beneficiaries of AA were predicted by three of the four threat variables (symbolic threats, intergroup anxiety, and negative stereotypes), and in‐group identity. The second study replicated and expanded on the first study and found that the effects of several individual‐difference variables (racism, anti‐Black affect, and political conservatism) on opposition to AA were mediated by three of the threats in the integrated threat theory (realistic threats, symbolic threats, and negative stereotypes). The implications of the results are discussed.     

The Relationship of Authoritarianism and Related Constructs to Attitudes Toward Homosexuality1

Two studies examined the relationships of right‐wing authoritarianism (RWA), dogmatism, social dominance orientation (SDO), and political‐economic conservatism (PEC) to attitudes toward homosexuality. Study I, a meta‐analysis, found that all 4 variables were related to attitudes toward homosexuality, with RWA having the largest relationship. Study 2 examined the relationships of the 4 variables to attitudes toward lesbians and gay men in a college‐student sample. Although all 4 variables had zero‐order correlations with these attitudes, RWA and SDO were the primary predictors, with RWA having the larger relationship. In addition, the zero‐order correlations of PEC and dogmatism could be explained by their overlap with SDO and RWA, and SDO partially mediated the gender difference found in attitudes toward gay men.     

Male and Female He Created Them: Gender Traditionalism,Masculine Images of God,and Attitudes Toward Same‐Sex Unions

Prior research demonstrates that religion and gender traditionalism are associated with less favorable attitudes toward same‐sex unions because of its deviation from customary religious doctrine and traditional patterns of gender behavior. This study examines the link between religion, gender traditionalism, and attitudes toward same‐sex unions by utilizing a novel measure of gender traditionalism that is distinctly religious as well. Recent work on images of God reveals that individuals’ views of the divine provide a glimpse of their underlying view of reality. The results suggest that individuals who view God as a “he” are much less favorable toward same‐sex unions than those who do not view God as masculine, even while controlling for gender traditionalist beliefs and other images of God. Individuals who view God as masculine are signaling a belief in an underlying gendered reality that influences their perceptions of the proper ordering of that reality, which extends to marriage patterns. These findings encourage future research to identify innovative measures of religion that incorporate aspects of other social institutions to account for their interconnected nature.     

The relation between religion and racism: The role of post-critical beliefs

The relation between religion and racism has often been studied, but summarising these studies provides a fragmented picture. Generally, American research concludes there is a positive relation, whereas research in the Low Countries concludes this relation is negative. However, the conclusions of the latter research tradition might be premature, because inaccurate religiosity measures were used. The results of this study suggest that both frequency of church attendance and belief salience are no longer significantly related to racism. Four religious attitudes are described, based on individuals inclusion or exclusion of transcendence, and preference for symbolic or literal interpretation. Orthodoxy (literal, transcendent) and External Critique (literal, non-transcendent) were significantly positively related to racism, whereas Relativism (symbolic, non-transcendent) was significantly negatively related to it. Second Naïveté (symbolic, transcendent) at first sight turned out not to be significantly related to racism. However; a path analysis—in which some important background variables such as age and education were included—suggested the existence of an indirect negative relation. Overall it looks as if the privatisation of religion has reached new heights. Thus nowadays, studies of the relation between religion and racism need to focus on the cognitive (rather than behavioural) aspects of how people deal with the religious realm.     

The Effect of Contact on Attitudes Toward Old Order Amish1

This investigation was guided by social categorization theory and the contact hypothesis. A convenience sample of 89 adults provided survey data to test the hypothesis that non‐Amish individuals who shared more contact with Old Order Amish would report more positive attitudes (less attitudinal bias) toward the Amish than would individuals who shared less contact. Blockwise hierarchical regression analysis showed that after controlling for demographic factors and known correlates of attitudinal bias, deep (but not superficial) contact was significantly related to positive attitudes toward the Amish. Deep contact and need for cognition explained 29.4% of the variance in attitudes that non‐Amish people held toward Old Order Amish. Application of these findings, suggestions for future research, and study limitations are discussed.     

Attitudes towards psychological treatment among older Australians

Reasons behind older adults' under‐utilisation of mental health services are complex. Barriers to access to mental health services for this group include service access and availability, attitudes of medical and mental health professionals, and attitudes of older people themselves. This questionnaire‐based study sought to investigate variables that may influence attitudes towards psychological help seeking among a late mid‐age–young‐old Australian sample of 159 community‐dwelling adults. The results suggest that attitudes towards seeking psychological help in this population were relatively positive. In addition, >50% of participants in the sample indicated that they had sought treatment for emotional or psychological difficulties in the past, with the greatest proportion of those who sought help noting that it was for “family problems” (56%). The findings suggest that negative attitudes to help seeking in this age group may not be as pervasive as previously assumed, and that help‐seeking behaviours may be high among those with positive attitudes towards help seeking.     

Individual attitudes and perceived social norms: Reports on HIV/AIDS‐related stigma among service providers in China

This study examined HIV/AIDS‐related stigma among Chinese service providers by comparing their personal attitudes toward people living with HIV/AIDS with their perception of social norms related to people living with HIV/AIDS. We randomly selected three provincial hospitals, four city/prefecture hospitals, 10 county hospitals, 18 township health clinics, and 54 village clinics from Yunnan, China. Doctors and nurses were randomly sampled proportionally to the doctor–nurse ratio of each hospital or clinic. Lab technicians were over‐sampled in order to include an adequate representation in the analysis. A total of 1,101 service providers participated in a voluntary, anonymous survey where demographic characteristics, individual attitude and perceived social norms toward people living with HIV/AIDS, discrimination intent at work, general prejudicial attitude and knowledge on HIV/AIDS were measured. A majority of the sample demonstrated a similarity between their personal views and what they thought most people in society believe. Multiple logistic regressions revealed that participants who were younger or reported personal contact with people living with HIV/AIDS were significantly more likely to report personal attitudes toward the population that were more liberal than their perceived social norms. Holding a more liberal personal attitude toward people living with HIV/AIDS than perceived social norms was significantly and negatively related to the level of discrimination intent at work, perceived discrimination at interpersonal level and the level of general prejudicial attitude toward people living with HIV/AIDS. Results underscored the importance of understanding social norms and personal attitudes in studying HIV‐related stigma and called for the incorporation of existing human capital into future HIV stigma reduction programs.     

Gender and Ethnic Differences in Obesity-Related Behaviors and Attitudes In a College Sample

This study looked at gender and Black/White differences for a number of variables related to attitudes toward obesity in a sample of 650 college students. The overall stereotypes of overweight persons were both negative and unrelated to subjects' own degree of obesity, although individuals reported that their personal views were less negative than those of others.
Women indicated greater concern with obesity than men in several ways, and the societal stereotype of an overweight woman was seen as more negative than that of an overweight man. Men were more concerned about a date's weight than women, and White women's weight (unlike that of other subgroups) was negatively related to their likelihood and frequency of dating. Although Blacks, particularly Black females, were heavier than Whites, they were more satisfied with their body shape. Black males were less likely than White males to have refused to date someone because of her weight, and Blacks personally considered overweight women to be more attractive, sexier, less ugly, and less sloppy than did Whites. The findings suggest that both gender and ethnicity should be considered when discussing people's attitudes towards obesity and the consequences of such attitudes.