Active Reading Procedures for Moderating the Effects of Poor Highlighting

We investigated two active reading techniques intended to eliminate the negative effect on reading comprehension of preexisting, inappropriate highlighting. College students read passages in three highlighting conditions: no highlighting, appropriate highlighting, and inappropriate highlighting. In Experiment 1, 30 students read the passages while using a finger as if it were a highlighter. In Experiment 2, another 30 students used blue highlighters while reading the passages. The results showed that both using a finger as a highlighter and using a blue highlighter eliminated previously documented negative effects of preexisting, inappropriate highlighting. Further, metacomprehension was poor in the presence of inappropriate highlighting.     

Through Literacy to Fluency: Reading in the Religious Studies Classroom

This paper addresses a perennial question of the religious studies and, indeed, of most liberal arts classrooms: How do I get my students to read texts thoroughly and with understanding? After briefly reviewing the National Assessment of Adult Literacy (NAAL) data, I argue that what teachers desire is not just basic literacy, but fluency, which is the capacity to read analytically (and, for me, appreciatively), deploying the strategies of reading in a high process, improvisational mode. I unpack the elements and efficacy of one close reading classroom teaching practice I use, guided annotation, as a strategy for developing fluency. I argue that close analysis of a short, intentionally chosen passage with a guiding question builds towards reading fluency. Annotating short passages, singly and then in relation to other passages, with the author's and disciplinary concerns as the foci, practices the skills that build fluency. Annotation is akin to playing scales in music, repeating a baseline task of reading; working slowly and simply at first, but then with increasing speed and complexity, moving the student towards reading whole texts well.     

Online Primary Sources in Religious Studies: Active Learning Exercises for Information Literacy Instruction

Online primary sources are a valuable resource for undergraduate students in religious studies courses. They provide firsthand, factual information about the beliefs and practices of religious traditions, movements, cults, and so on. In addition, they are readily and freely accessible online. Given their value as an information resource, undergraduate students need to be able to identify primary sources and understand how to use them in academic research. The purpose of this article is to describe activities for information literacy instruction that focus on primary sources in religious studies. These activities are intended as a resource for academic librarians who are teaching—or who plan to teach—undergraduate students how to identify and use primary sources.     

中国宗教政策研究的标志性成果——读《中国的宗教政策》

中国的宗教政策问题,由于其特殊的复杂性、敏感性,迄今仍是中国宗教研究领域中的极为薄弱的一环。学术界同仁虽然对一些时期的宗教政策作过不同程度的探讨,但从古代至于现代进行综合性的全面论述的专著一直未曾问世。任杰、梁凌所著,民族出版社2006年12月出版的《中国的宗教政策》率先打破这一局面,可谓中国宗教政策研究中,一项具有填补空白的标志性成果,这是值得积极加以评价和推荐的。本书学术贡献至少体现在三个方面:第一,对中国各个时期宗教政策的特点和内涵作了明晰地论断和充实地阐述。本书把中国宗教政策发展阶段划分为三个时期:一、…     

Prospects for Religious Studies in Turkey

This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in Teaching Theology and Religion 18:3 (July 2015). The authors were asked to provide a brief overview of the curriculum, student learning goals, and pedagogical techniques employed in their courses. Wendy Wiseman taught Humanities courses at Ozyegin University in Istanbul from 2008‐2013, taught Religious Studies at Indiana University the following year, and returned to Istanbul to teach at Beykent University. Burak Kesgin is Chair of Sociology at Beykent University, with a focus on political economy and sociology of religion.     

Searching for Religious Eroticism: The Solitary and the Ocular in Gay Religious Studies

Abstract

In this article Jay Johnson responds to the previous papers which have argued for the religious significance of particular forms of gay eroticism. Jay is critical of the definitions of religions employed, which he believes are far too broad to be helpful. He also questions the assumption, which he believes to be prominent in the work of many gay scholars of religion, that for gay men ‘our eroticism is our religion’. Jay makes the point that this is an extravagant claim that may contribute to a near narcissistic obsession with the male form which is already a dangerous undercurrent in Western theology. However, he nevertheless believes that the papers he critiques are reaching, through the vehicle of religious eroticism, towards an intense longing for communion. This, Christians believe, results from God's own desire for humanity which finds its resolution through incorporation into the erotic community of the body of Christ.     

Electronic Journals in Religious Studies

SUMMARY

A number of factors have kept scholarly religious studies journals from having a significant presence on the Internet. This paper examines two projects that are addressing these barriers, the American Theological Library Association Serials project and the Association of Peer-Reviewed Electronic Journals in Religion, and offers theological librarians an overview of the advantages, disadvantages, issues, and trends associated with online journal delivery as they plan for the future.     

Religious Studies in Britain: Lancaster in the Sixties

Among the factors which have sustained the religious and cultural orientation of Sikhs in Britain, the role of the visiting Sants is of crucial importance, though little studied. Sants have shaped the lives of many of their Sikh disciples directly, inspiring others to uphold the religious ideals, and have contributed in several ways to the community's causes and institutions. The paper contributes towards an understanding of the growth and multiplicity of the Sant's role among the British Sikh community.     

Merging the Religious Congregations and Membership Studies: A Data File for Documenting American Religious Change

The decennial religious congregations and membership studies are a popular data source for analyzing local religious composition and diversity, but several methodological challenges hinder merging the datasets for longitudinal analyses. In this paper, we introduce strategies for addressing four of the most serious challenges: religious mergers and schisms, changes in membership standards within certain groups, missing data and changes in county boundaries. In doing so we successfully merge the 1980, 1990, 2000 and 2010 collections and build new longitudinal datasets of congregational and membership counts at the state and county levels. These changes increase religious group representation from 48 to 76, reduce bias from missing data, allow for the more reliable inclusion of 20–23 million adherents in each year, and improve overall ease of use. We also document instances when corrections were not possible and alert readers to the limitations of the merged files when measuring change among certain groups. The new longitudinal files are accessible from theARDA.com.     

Religious Studies at Berkeley

The University of California at Berkeley has had a Group Major in Religious Studies since 1970, but there is no core faculty for the program. Efforts on the part of distinguished Berkeley faculty members over the years to create a viable department have met with no success. Now (in 1999), as a result of actions taken by the administration, the group major is in serious jeopardy.     

Quality Time: Evaluating Religious Studies in Higher Education

The original version of this paper was presented on 30 June 1995 to the NATFHE Religious Studies Section's Annual Conference at the University College of St Martin, Lancaster. I am grateful to colleagues for comments and suggestions.     

Forum: Crafting the Introductory Course in Religious Studies

This series of short essays considers the complex choices and decision‐making processes of instructors preparing to teach, and continuing to teach, introductory courses in religious studies. In a paper originally presented in the University of Chicago's “The Craft of Teaching in the Academic Study of Religion” series, Russell McCutcheon explores a “baker's dozen” of such choices and the larger pedagogical problems with which they are entwined, ranging from classic questions of skill development and content coverage to philosophical concerns around students' identification with their topics of study and institutional concerns around governance and assessment. Aaron Hollander provides a brief introduction and four doctoral students at the University of Chicago Divinity School respond to McCutcheon's essay, widening its scope, testing its applicability, and interrogating its undergirding suppositions from the perspective of early‐career educators in the field.     

Religious Studies at Berkeley

The University of California at Berkeley has had a Group Major in Religious Studies since 1970, but there is no core faculty for the program. Efforts on the part of distinguished Berkeley faculty members over the years to create a viable department have met with no success. Now (in 1999), as a result of actions taken by the administration, the group major is in serious jeopardy.