Bilingualism and Creativity: Towards a Situated Cognition Approach

In this paper, the association between bilingualism and creativity is investigated. In the first part, the results of a literature review are reported. Previous research predominantly found that bilinguals outperform monolinguals on creativity tasks, which was explained by bilinguals’ enhanced executive functioning compared to monolinguals, and their experience with multiple cultures. Most previous research has examined the relationship between bilingualism and creativity within a psychological trait framework, which does not take into account that cognitive processes are regarded to be situated‐embodied, meaning that they are influenced by environmental factors, and by a person's perceptions of and actions towards these environmental factors. In the second part, we discuss an alternative approach, in which creativity can be defined as the emerging skill of an individual to discover affordances, to come up with creative ideas and products. Recommendations for future research are discussed as well.     

Waiting When Both Certainty and Magnitude Are Increasing: Certainty Overshadows Magnitude

In everyday decision making, people often face decisions with outcomes that differ on multiple dimensions. The trade‐off in preferences between magnitude, temporal proximity, and probability of an outcome is a fundamental concern in the decision‐making literature. Yet, their joint effects on behavior in an experience‐based decision‐making task are understudied. Two experiments examined the relative influences of the magnitude and probability of an outcome when both were increasing over a 10‐second delay. A first‐person shooter video game was adapted for this purpose. Experiment 1 showed that participants waited longer to ensure a higher probability of the outcome than to ensure a greater magnitude when experienced separately and together. Experiment 2 provided a precise method of comparing their relative control on waiting by having each increase at different rates. Both experiments revealed a stronger influence of increasing probability than increasing magnitude. The results were more consistent with hyperbolic discounting of probability than with cumulative prospect theory's decision weight function. Copyright © 2014 John Wiley & Sons, Ltd.     

On Certainty: Wittgenstein and Einstein

The paper focuses on the role of relativistic ideas in Wittgenstein's philosophy. In particular, it focuses on On Certainty (1969), where in (305), Wittgenstein explicitly invokes Einstein's theory of relativity: “Here once more there is needed a step like the one taken in relativity theory.” The aim of the paper is to establish a connection between Wittgenstein and Einstein that is both theoretically and exegetically sound. In particular, the paper argues that Wittgenstein's reaction to scepticism closely resembles Einstein's reaction to the ether.     

Situated Action: A Symbolic Interpretation

The congeries of theoretical views collectively referred to as “situated action” (SA) claim that humans and their interactions with the world cannot be understood using symbol-system models and methodology, but only by observing them within real-world contexts or building nonsymbolic models of them. SA claims also that rapid, real-time interaction with a dynamically changing environment is not amenable to symbolic interpretation of the sort espoused by the cognitive science of recent decades. Planning and representation, central to symbolic theories, are claimed to be irrelevant in everyday human activity. We will contest these claims, as well as their proponents' characterizations of the symbol-system viewpoint. We will show that a number of existing symbolic systems perform well in temporally demanding tasks embedded in complex environments, whereas the systems usually regarded as exemplifying SA are thoroughly symbolic (and representational), and, to the extent that they are limited in these respects, have doubtful prospects for extension to complex tasks. As our title suggests, we propose that the goals set forth by the proponents of SA can be attained only within the framework of symbolic systems. The main body of empirical evidence supporting our view resides in the numerous symbol systems constructed in the past 35 years that have successfully simulated broad areas of human cognition.     

Certainty and uncertainty in genetic counselling: a qualitative case study

This study examines the communication that occurs during routine genetic counselling sessions. It involves the qualitative analysis of nine consultations with one member of a clinical genetics team. The consultations were characterised by a contrast between the sense of certainty apparent in how the clinicians talked about the power and promise of the new genetics and the uncertainty communicated regarding the actual information produced by genetic tests and their limitations in solving people's problems. There was also a contrast between how the clinician seemed to control the format and agenda of the consultation and the apparently uncontrollable personal and social implications of the topics discussed. We speculate that this may be explained in terms of the clinician giving some order and certainty in an area of inherent uncertainty, and where great promises are as yet unrealised.     

Between Realism and Relativism: Moral Certainty as a Third Option

This paper is an attempt to lay out a meta-ethical position that is inspired by the framework of Wittgenstein's later philosophy. To achieve this goal, this paper is divided into two parts. First, I explore recent attempts to tie Wittgenstein's epistemology in On Certainty to moral epistemology. I argue that there can be a meaningful parallel drawn between the epistemic certainties discussed in On Certainty and what I consider to be moral certainties. These moral certainties are unjustified fundamental moral attitudes that underlie our moral practices. Then, I show how the debate over moral certainty has branched into two directions. One direction presents the concept of moral certainty as a naturalistic concept. On this reading, moral certainties transcend time and place since they are rooted in our natural tendencies to act or not act in certain ways. The other direction presents moral certainty as a distinctly relativistic concept. On this reading, we have our moral certainties because we belong to communities that agree on these certainties. In the second section, I argue that we have both natural, universal certainties and localized, relative certainties. I also argue that our localized certainties are constrained by non-moral facts about ourselves and about the world. To make this argument, I rely on Wittgenstein's concept of “general facts of nature.” The result of the paper is a meta-ethical position that can be located in between moral relativism and moral realism.     

Varieties of Reasoning: Assessing Adequacy

Helmut Reich's theory of relational and contextual reasoning is a courageous initiative for the resolution of cognitive conflicts between apparently incompatible or incommensurable views. Built upon Piagetian logico‐mathematical reasoning, cognitive complexity theory, and dialectical and analogical reasoning, it includes the development of a both/and logic inclusive of binary either/or logic. Reich provides philosophic, theoretical, and even initial empirical support for the development of this form of reasoning along with a heuristic for its application. A valuable step beyond the limits of binary, static, and formal reasoning, it takes relationship, context, and perspectival variations seriously in an explicitly reflective and iterative system. We can and do address conflicts not resolvable by conventional appeals to logic or evidence, including those at epistemic boundaries or produced by belief‐commitment differences. Although this form of reasoning has real promise, including stepping beyond complementarity in the religion‐science dialogue, it seems better directed to causally explanatory theories than to other forms of rendering meaning. Finally, its coextension requirement may render it problematic where functionally coherent explananda cannot be identified or are themselves produced or constituted by a belief system.     

Epistemic Emotions and Co-inquiry: A Situated Approach

This paper discusses the virtue epistemology literature on epistemic emotions and challenges the individualist, unworldly account of epistemic emotions. It argues that epistemic emotions can be truth-motivating if embedded in co-inquiry epistemic cultures, namely virtuous epistemic cultures that valorise participatory processes of inquiry as truth-conducive. Co-inquiry epistemic cultures are seen as playing a constitutive role in shaping, developing, and regulating epistemic emotions. Using key references to classical Pragmatism, the paper describes the bridge between epistemic emotions and co-inquiry culture in terms of habits of co-inquiry that act as the scaffolding of epistemic emotions. The result is a context-sensitive and practice-oriented approach to epistemic emotions that conceives of those emotions as being shaped by co-inquiry epistemic cultures.

     

情境理论的迁移观及其教育意义

支撑—活动观、社会共享认知观以及实践共同体观是当前情境理论中具有代表性的迁移观点。这些观点分别从不同的角度强调情境特性对迁移的影响,并主张在常规的学校教育中突出情境、尤其是社会文化与社会实践情境的作用。     

Situated robotics: from learning to teaching by imitation

This paper presents an approach to imitation learning in robotics focusing on low level behaviours, so that they do not need to be encoded into sets and rules, but learnt in an intuitive way. Its main novelty is that, rather than trying to analyse natural human actions and adapting them to robot kinematics, humans adapt themselves to the robot via a proper interface to make it perform the desired action. As an example, we present a successful experiment to learn a purely reactive navigation behaviour using robotic platforms. Using Case Based Reasoning, the platform learns from a human driver how to behave in the presence of obstacles, so that no kinematics studies or explicit rules are required.     

Accountably Other: Trust,Reciprocity and Exclusion in a Context of Situated Practice

The first part of this paper makes five points: First, the problem of Otherness is different and differently constructed in modern differentiated societies. Therefore, approaches to Otherness based on traditional notions of difference and boundary between societies and systems of shared belief will not suffice; Second, because solidarity can no longer be maintained through boundaries between ingroup and outgroup, social cohesion has to take a different form; Third, to the extent that Otherness is not a condition of demographic, or belief based, exclusion in modern societies, but rather something that happens to people otherwise available to one another in interaction, othering is a processthat occurs over the course of interaction, turn by turn, not a set of beliefs or a state of mind; Fourth, othering may be supported by accounts and narratives, and these may exist before the fact – or be articulated after the fact. But, over the course of an ongoing interaction, beliefs and narratives do not explain what goes wrong with practices; Fifth, practices require reciprocity and trust. Therefore, practices require a morestringent form of morality – not a less stringent form – and moresocial cohesion – not less – than traditional society.The second part of the paper illustrates these five points with an extended analysis of a cross-race interaction in which accounts are invoked, reciprocity breaks down, and participants are rendered as Accountable Others.     

Generalization: A Practice of Situated Categorization in Talk

This paper analyzes four instances in talk of generalization about people, that is, of using statements about one or more people as the basis of stating something about a category. Generalization can be seen as a categorization practice which involves a reflexive relationship between the generalized-from person or people and the generalized-to category. One thing that is accomplished through generalization is instruction in how to understand the identity of the generalized-from person or people, so in addition to being understood as a practice of categorization, generalization can also be understood as a practice of identification. Somewhat incidentally, this paper also illustrates the importance of certain methodological issues related to membership categorization analysis and contributes to the growing body of work that connects membership categorization analysis with sequential conversation analysis.     

Summary Comments: Multi-Level Community Based Culturally Situated Interventions

In this critical summary the editors summarize main themes that cut across special issue papers including challenges in introducing interventions into communities theorized as dynamic systems, strengths and problems presented by multilevel interventions in single communities, the value of community based culturally situated preventive interventions, and some solutions to evaluation of interventions in complex social settings.