Poverty in developing nations: a cross‐cultural attributional analysis

A survey of anti‐poverty activists and non‐activists in Canada and the Philippines was conducted to assess their beliefs about the causes of poverty in developing nations. Principal components analysis revealed that the respondents' poverty attributions could be distinguished along five main dimensions: exploitation, characterological weaknesses of the poor, natural causes, conflict, and poor government. Group breakdowns revealed several significant differences related to respondents' countries of residence and social ideologies. A path analysis suggested that attributions fully mediated the relationship between social ideology and participation in anti‐poverty activism. Copyright © 1999 John Wiley & Sons, Ltd.     

I'll Take the High Road: Two Pathways to Altruistic Political Mobilization Against Regime Repression in Argentina

What led Argentine human rights activists to risk challenging state repression in the late 1970s? Chi‐square analyses of 78 interviews with early activists and nonactivists suggested few commonalities among activists but revealed two distinct and inverse routes to high‐risk other‐centered political activism. Activists directly affected by regime violence tended to be relatively inexperienced politically, to have little experience with fear, and to see groups as comprising individuals rather than as monolithic wholes. An inverse pattern characterized activists not directly affected by regime violence: Their activism was preceded by experience in politics and survival of previous fear‐evoking episodes.     

Some Benefits of Being an Activist: Measuring Activism and Its Role in Psychological Well-Being

Do activists lead happier and more fulfilled lives than the average person? Two online surveys using a sample of college students (N = 341) and a national sample of activists matched with a control group (N = 718) demonstrated that several indicators of activism were positively associated with measures of hedonic, eudaimonic, and social well‐being. Furthermore, in both studies, activists were more likely to be “flourishing” ( Keyes, 2002 ) than were nonactivists. A third study of college students (N = 296) explored the possible causal role of activism by measuring well‐being after subjects either engaged in a brief activist behavior, a brief nonactivist behavior, or no behavior. Although well‐being did not differ substantially between these three groups, the subjects who did the brief activist behavior reported significantly higher levels of subjective vitality than did the subjects who engaged in the nonactivist behavior. Potential mediators of the relationship between activism and well‐being and the usefulness of these findings are discussed.     

Social protest photography and public history: “Whose streets? Our streets!”: New York City, 1980–2000

“Whose streets? Our streets!,” a traveling exhibition that debuted at the Bronx Documentary Center in January 2017, brings together the work of 37 independent photographers who covered protests in New York City between 1980 and 2000. Collectively, they chronicle social justice struggles related to race relations and police brutality; war and the environment; HIV/AIDS and queer activism; abortion rights, feminism, and the culture wars; and housing, education, and labor. The exhibition and companion multimedia website demonstrate the role that photographers, activists, and ordinary people play in enacting democratic social change. They also highlight social protest photography as an important source for doing public history.     

Navigating activism within the academy: Consciousness building and social justice identity formation

The academy can provide rich opportunities for the scholar activist through critical discourse within the classroom, consciousness building via community engagement, and leveraging diverse connections. However, the academy often upholds systemic roadblocks, at times enacting policies that further perpetuate inequities. This qualitative study takes a narrative approach to exploring the life course histories of 15 activists occupying diverse yet intersecting dimensions in the spectrum of privilege and oppression. Interviewees are uniquely connected to the academy engaging in a variety of roles and anti‐racist social justice efforts within the northwestern United States. Applying a critical consciousness framework, results highlight key functions of critical reflection and critical action as interviewees engage in critical consciousness raising (i.e., systemic root cause analysis), social justice identity formation (i.e., the politicization of one's identity), and adapting individual theories of social change. Barriers within the institution are also identified concerning the mainstreaming of service learning and university‐required diversity courses, limited structural supports for activists of color, and the institutionalized co‐opting of social change efforts. Lastly, implications for activism, scholarship, and critical pedagogy within the academy are discussed.     

Passion for a cause, passion for a creed: on ideological passion, identity threat, and extremism

Passion energizes and directs both peaceful and violent ideologically inspired movements. The type of ideological passion that underlies people's political or religious commitment was proposed to moderate the effect of social identity–threatening circumstances on their choice of activist tactics. Ideological passion was defined as a strong inclination toward a loved, valued, and self‐defining cause, ideology, or group in which people invest considerable time and energy. Harmonious ideological passion was expected to promote peaceful activism and nonviolence partly because it is anchored in a strong and secure sense of identity—one that facilitates nondefensiveness in identity‐threatening circumstances. Obsessive ideological passion, in contrast, was expected to engender hatred and aggressive extremism in identity‐threatening circumstances partly because it is anchored in a strong, but insecure, sense of identity. Results from 2 studies, conducted with nationalist activists (N = 114) and devout Muslims (N = 111), supported these hypotheses. Implications for the motivation/passion and intergroup literatures are discussed.     

Resources,Masculinities, and Gender Differences Among Pro-life Activists

Abortion politics are often about “pro-choice” and “pro-life” countermovements trying to gain power by winning the support of political bystanders. While more is known about the reasons people become pro-choice activists, far less research has examined the motives for pro-life men and women. To address the factors that mobilize abortion activism, this study examined the role of education, religious contexts, and gendered expectations in predicting pro-life activism. After surveying 820 college students, our data highlights the importance of activist networks in inspiring activism among pro-life advocates. In gender subsamples, being a biblical literalist, being married, and endorsing patriarchal family structures were linked to more pro-life activism among women, while embracing authoritarian outlooks, having less education, being poorer, and attending religious services did so for men. Implications for gender differences in pro-life activism and the complex ways in which pro-life attitudes intersect with traditional gender roles were explored.     

Space for emotion in the spaces of activism

This paper explores the role of emotions in activism. Although, increasingly, researchers have examined what emotions inspire or deter different forms of political and social movement activism, this paper takes a new direction by considering what spaces, practices and emotional stances are necessary to sustain individual and collective resistance in the long-term. We argue that we need to sustain activism through emotional reflexivity, building sustaining spaces to create space for emotion in activism. Using empirical examples from different forms of autonomous (anti-capitalist) activism in Britain, the role and importance of emotions to the sustainability of activism is explored. In particular, we consider the role of different spaces in sustaining activists through the cycles of protest, what spaces of activism can be opened up by a closer attention to emotions, and how the spaces in which protest and other activist practices take place shape the emotional and affective engagements of participants. As autonomous forms of activism attempt to prefiguratively enact new post-capitalist social relations in the here and now, we suggest there is still some way to go in changing affective relationships within many of these groups.     

The ironic impact of activists: Negative stereotypes reduce social change influence

Despite recognizing the need for social change in areas such as social equality and environmental protection, individuals often avoid supporting such change. Researchers have previously attempted to understand this resistance to social change by examining individuals' perceptions of social issues and social change. We instead examined the possibility that individuals resist social change because they have negative stereotypes of activists, the agents of social change. Participants had negative stereotypes of activists (feminists and environmentalists), regardless of the domain of activism, viewing them as eccentric and militant. Furthermore, these stereotypes reduced participants' willingness to affiliate with ‘typical’ activists and, ultimately, to adopt the behaviours that these activists promoted. These results indicate that stereotypes and person perception processes more generally play a key role in creating resistance to social change. Copyright © 2013 John Wiley & Sons, Ltd.     

Understanding green purchase behavior through death anxiety and individual social responsibility: Mastery as a moderator

This research proposes a framework to explore green consumption behavior from the perspective of the anxiety of death and individual social responsibility. Research data are collected from a sample of 280 consumers in Taipei, Taiwan. The findings reveal that consumers' anxiety of death affects consumers' green purchase attitude and then ultimately green purchase intention through the mediating variables of environmental concern and pro‐environmental behavior. On a similar line, individual social responsibility is found to act as a precursor in increasing consumer's concern for the environment and, eventually, green purchase attitude and intention. Mastery is found to invigorate the effect of death anxiety on green concern and pro‐environmental behavior, while it enervates the relationship between individual social responsibility and environmental concern.     

Protest Against Waste Contamination in the ‘Land of Fires’: Psychological Antecedents for Activists and Non‐activists

The ‘Land of Fires’ is a district in Italy characterized by illegal waste disposal, waste burning, and citizen protests over contamination. This study investigates the relevance of several psycho‐social factors that predict citizens' intention to protest, taking into account different research traditions. In addition, we hypothesize the effect of protest antecedents to be moderated by past participation behaviour (i.e. the level of activism). Hence, our study is a first attempt to explore the effect of protest antecedents as a function of the individual level of activism through a cross‐sectional survey study (N = 306). The results show significant effects of collective identity, sense of injustice, costs of protest, and perceived risk (cognitive dimension) on intention to protest. The effects of collective efficacy and perceived risk (affective dimension) are moderated by participants' level of activism, and these effects are significant only for non‐activists. The relevance of this new approach is discussed, as well as practical implications and possible further developments. Copyright © 2016 John Wiley & Sons, Ltd.     

Skills,training, and activism

Most studies of activism and social movements give more attention to methods and strategies than to the development of skills. Yet skills are crucially important to the success of campaigns. Research on expert performance provides insights into what is required to become highly proficient at a well-defined set of skills. These insights are potentially relevant to activists, as shown by the example of training for lunch-counter sit-ins in Nashville, Tennessee in 1960. Skill development needs to be given greater attention by activists and scholars.     

Women and the Social Movements of the 1960s: Activists, Engaged Observers, and Nonparticipants

Many women in the generation that attended college during the 1960s have reported that they were influenced by the social movements of that era, even women who did not participate in them. In addition to political activists, social movements also appear to include "engaged observers"—individuals who are attentive to movement writings and activities, and express moral and even financial support for them, but who take no other action. Although activism in a movement may be the best predictor of future political action, engaged observation may be related to other indicators of political socialization, such as a powerful felt impact of the movement and well-developed political attitudes. Evidence to support this notion is drawn from studies of three samples of college-educated white and black women.     

When global problems come home: Engagement with climate change within the intersecting affective spaces of parenting and activism

Emotional engagement with climate change has been identified as an important research agenda. Recent studies have suggested parental worry for children and future generations are motives for climate activism, highlighting both personal and social justice concerns. A global parent-led climate justice movement specifically articulating this has emerged, yet currently remains under-researched. At the same time, social movement research has tended to overlook the social embeddedness of activism. To address these gaps in knowledge, this study used a qualitative mix of diary entries and interviews of UK-based mothers and fathers to investigate the overlapping emotional spaces of climate activism and parenting. It found that a parental lens on climate, informed by dystopian imaginings and processes of responsibilisation amplified fear and risk-related feelings, but were managed by channelling energy into a diverse array of collective action spaces. This led to positive emotions of hope and solidarity which were fostered and circulated within close personal relationships. In addition, the study found times and spaces which put a strain on affective engagement, and on partner relationships. The paper discusses the lack of moral anger in this sample of climate activists compared to previous research, and calls for further enquiry into the movement's development of intergenerational justice grievances.     

Beliefs, attitudes, and intention in the context of abortion

Women's beliefs, attitudes, and intention, defined according to Fishbein and Ajzen (1975), were studied in relation to procedures for abortion: a commonly used surgical method, vacuum aspiration, and a recent medical alternative. Subjects were 53 women requesting an abortion and 53 nonpregnant women. Effects of having had an abortion prior to the study and of situation were obtained as expected in belief ratings and attitude measures. Choice of the medical alternative was related to having distinctly opposite attitudes to methods. Choice of the surgical treatment related to having slightly negative attitudes to both methods. In the actual situation more positive attitudes had been expected and were obtained. Previous experience of abortion and situation were assumed to be external factors with effects on intention if mediated by the attitudes. A logistic regression model showed a good fit and predicted the intentional choice of treatment from attitude scores.     

The Motivating Role of Perceived Right Violation and Efficacy Beliefs in Identification with the Italian Water Movement

Because individuals' fundamental right to water is often taken for granted, little is known about why individuals participate in water activism. We examine how individuals identify with and intend to participate in the Italian Water Movement to defend the “public management” of water supply. Building on the collective‐action literature, we test an explanatory model in which the perceived violation of the right to water and group and participative‐efficacy beliefs increase movement identification, which predicts subsequent activism. Study 1 (N = 153 activists) largely confirmed our hypotheses: right violation and participative efficacy uniquely influenced movement identification, which in turn predicted activism. Study 2 corroborated these findings by employing a broader sample of 132 Italian citizens, with right violation, participative and group‐efficacy beliefs predicting movement identification, which in turn predicted activism. We discuss the theoretical and practical implications of these findings.     

Activist purpose orientation: Definition and predictors

Activism is responsible for many of the positive social changes we have seen across time, and is central to pushing for continued social change. However, these positive outcomes do not come without a cost, as activism can also be draining and can lead to physical and emotional harm for those involved. Social policies and intervention programs have addressed how to help people maintain their engagement with activism aims, though few have considered the motivational role of purpose in life. As purpose in life involves a sustained commitment to one's goals, having a purpose in life centered around activism may help an individual remain committed to activism and to the creation of change in the face of these obstacles. If activist purpose can help us understand and predict who is likely to remain engaged in activism, then it is valuable to consider what factors influence the development of activist purpose, in order to continue necessary social change. Thus, in this work we define activist purpose, and theorize as to what factors may be relevant to the development of an activist purpose by situating predictors of activism and collective action within the literature on pathways to purpose in life. This work may thus provide a greater understanding of how to encourage activism or reduce the harmful effects associated with activism.     

What should allies do? Identifying activist perspectives on the role of white allies in the struggle for racial justice in the United States

The present research examined the perspectives of both White and Black racial justice activists on the roles of White allies in the struggle for justice for Black people in the United States. Study 1 used Q methodology, a mixed-methods approach, which identified four distinct perspectives about the role of White allies from a sample of activists (33 White and 22 Black Americans): (1) mobilize to support Black leadership, (2) interpersonal activism, (3) avoid dominating Black people's efforts, and (4) lifelong learning. In Study 2, we interviewed activists (22 White and 12 Black Americans) to understand their evaluation of, and preference for, each of perspective identified in Study 1. Thematic analyses showed that each perspective had its pros and cons regarding considerations of how to best use ingroup advantages without dominating the movement. Our findings contribute to our understanding of potential tensions in solidarity-based social movements.     

Global hip‐hop identities: Black youth,psychoanalytic action research,and the Moving to the Beat project

The paper presents a psychoanalytically informed analysis of the concept of hip‐hop identity through the lens of a four‐year social action research and documentary film project, titled Moving to the Beat (M2B). The M2B project sought to document and unpack key psychological and social dynamics behind the struggle for a global identity among Black hip‐hop activists in Africa and America. Two groups were formed, one in Portland, Oregon and a second in Freetown, Sierra Leone, with the aim of enlisting hip‐hop as a mode of cross‐cultural dialogue and as a forum for activism. Three key themes are discussed as they emerged as sites of creative conflict through the M2B project: the struggle to establish a progressive identity over against politically and psychologically regressive currents in hip‐hop culture, the search for authenticity in the context of globally manufactured identities, and differing conceptions of rebellion and intergenerational conflict. The paper describes how psychoanalytic theory informed the process of producing the Moving to the Beat documentary film and working through these sites of conflict in negotiating the borders of hip‐hop global identities. Copyright © 2011 John Wiley & Sons, Ltd.