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岱庙,位于山东省泰安市泰山南麓,是历代帝王来泰山封禅告祭时礼拜泰山神和居住的地方。这座皇家祭祀庙宇,其建筑风格采用帝王宫城的式样,整体建设布局是按照唐宋以来祠祀建筑中最高标准营造,它以泰山作为大背景,布局宏大而有致。调研中发现,虽然关于记录、研究岱庙古建群的文献资料种类繁多,但关注点基本都是放在了详实记录岱庙古建群的历史渊源和现存实物上,对岱庙古建群的吉祥文化研究及与之结合而衍生的文化产品开发还比较匮乏,尚未取得相应实绩。泰山传统文化要传承要发展,不能仅停留在理论资料的丰富上,要让更多的组织机构、专家和百姓参与其中,只有这样,才能使中华民族的民俗文化真正有效的得到传承。 相似文献
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著名的道教圣地泰山,几千年来积累了丰富的人文文化,暑假期间笔者参访泰山时,从一铜钟上意外发现了一部道经。铜钟现存于岱顶南天门西殿内,系青铜所铸,重约五百余斤。整个造型精美,钟钮青龙栩栩如生。叩之。 相似文献
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<正>本文试在学界研究的基础上,从《重兴五峰山云清周法主墓表》出发,爬梳《肥城县邱氏族谱》、泰山现存碑石文字、地方志及《道藏》等相关资料,考述周玄贞生平事迹。明代泰山地区全真道获得了很大发展,涌现出一批全真高道,周玄贞即其中之一。虽然前辈学人对周玄贞已展开研究2,但其生平事迹等一直不明晰,近日发现的《重兴五峰山云清周法主墓表》3为这一问题的彻底解决提供了难得的资料。本文试在 相似文献
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楚辞中的巫山神女原型,与泰山有着密切关系——最早见于经籍的巫山在齐国泰山附近,巫山之名又源自齐地的“巫儿”风俗,而传说中之巫山神女与巫儿相比,身世、行为、职司及男女遇合都非常相似.因此可以推断,巫山神女的原型之一,即是来源于齐地巫儿,后来随着楚国北进,齐地巫儿“远嫁”荆楚,但其神格依然在故乡部分遗存.通过对历代关于泰山玉女大量文献的追索后发现,后世出现的泰山女神玉女元君形象中,便依稀可见巫山神女的影子. 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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