Event and Process: An Exercise in Analytical Ethnography

Analytical ethnography does not presume a principal analytical frame. It does not know (yet) where and when the field takes place. Rather, the ethnographer is in search for appropriate spatiotemporal frames in correspondence with the occurrences in the field. Accordingly, the author organizes a dialogue between conceptual frames and his various empirical accounts. He confronts snapshots of English Crown Court proceedings with models of event and process from micro-sociology and macro-sociology. A range of–more or less early or late, relevant or irrelevant, contingent or predetermined–processual events serves as the vantage point to access event and process relations. In this line, Crown Court proceedings serve as an introductory and exemplary field for analytical ethnography, because they involve both: (strong) events and their process and (strong) processes and their events.

Personhood in a World of Forgetfulness: An Ethnography of the Self-Process Among Alzheimer's Patients

This article assesses the self-construct of Alzheimer's patients residing in a care facility, using qualitative research methods to determine whether a sense of personhood was retained despite the deteriorative consequences of the disease. Through systematic observations of patient actions and interviews with family members and staff, the study assessed the patients' experience of self. The self was conceptualized in social constructionist terms emphasizing how patients configure meaning in seemingly trivial everyday aspects of residential care. The research developed ways of understanding the patients' humanity, confirming that a self-process was sustained despite the effects of the disease. The article explores implications of a contemporary approach to treatment of patients as transformed, yet distinctive, human beings with valid relational and cultural lives.     

Positive Organizational Psychology in Sport: An Ethnography of Organizational Functioning in a National Sport Organization

The 9-month ethnography reported here investigated the critical factors underpinning organizational functioning in a national sport organization. The findings illustrate the pivotal importance of interpersonal relationships and highlight the emergence of emotion-related abilities as highly influential in successful person-organization dynamics. Specifically, these related to managing conflict, communicating emotion, managing and expressing emotion for the psychological contract, contagious emotion regulation, and emotion regulation for building strong relationships. Individuals better able to monitor and manage their own emotions and those of others were able to develop and maintain more successful interpersonal relationships during a period of organizational change.     

Imagining ethical globalization: The contributions of a care ethic

Approaches to global ethics have drawn on a number of diverse theoretical traditions, such as Kantianism and utilitarianism. While emerging frameworks contribute to a growing awareness of and interest in ethics within a global society, the values that they prioritize are not adequate for realizing a just, equitable and fair system of global governance. This article considers the possibilities of an alternative ethic—a feminist ethic of care—and explores how it can bear on present circumstances, including global inequity and injustice. This care ethic has been put forward as a viable normative approach to politics and policy. Little attention, however, has been paid to the potential of a care ethic within the globalization and ethics debate. This article illustrates how the values and corresponding principles of care, grounded in relationships and responsibilities, are essential to responding adequately to the current challenges of globalization. By examining the relevance of care in this context, the article seeks to broaden dominant ethical worldviews and contribute to the articulation of normative tools for examining globalization while at the same time avoiding the trappings of conventional universality—the abstract and a priori thinking typically associated with conceptions of global ethics.     

Using Intergroup Contact Theory to Reduce Stigma Against Transgender Individuals: Impact of a Transgender Speaker Panel Presentation

Sexual minorities experience significant stigma and prejudice. Much research has examined sexual stigma and prejudice impacting gay and lesbian individuals, but limited research has examined other sexual minorities, such as transgender persons or individuals whose gender identity or expression is incongruent with their assigned gender or anatomical sex. Research has found that interpersonal contact with sexual minorities is associated with lower sexual stigma and prejudice. Intergroup contact theory predicts that interaction between groups can reduce stereotyping and improve intergroup relationships. Using a randomized crossover design, this study compared the impact of exposure to a transgender speaker panel vs. a traditional transgender lecture presentation on transphobia. Results indicated greater immediate reductions of transphobia following the transgender speaker panel than traditional lecture.     

Virginia Prince: Transgender Pioneer

SUMMARY

This article gives an overview of the life and work of Virginia Prince. It provides a synopsis of her major publications, situates her work in the context of its time and assesses her contribution as a major pioneer of transgendering.     

Heterogeneity in Transgender: A Cluster Analysis of a Thai Sample

ABSTRACT

An analysis was performed of data from an Adjective Checklist (ACL) study of identity and gender-trait stereotype in Thai MtF transgenders (Winter and Udomsak, 2002a, 2002b). Contrary to previous analyses, the current analysis employed the participants (rather than the ACL traits) as the unit of analysis. For each participant a calculation was made of the extent to which traits endorsed for actual self were also those endorsed as stereotypically male (masculine) or stereotypically female (feminine) traits. In this way gender-in-self scores (indices of masculinity, femininity, and non-differentiation) in actual self-concept (MASC, FASC, and NASC respectively) were calculated. A similar matching procedure involving ideal self led to the calculation of indices for masculinity, femininity, and non-differentiation in ideal self-concept (MISC, FISC, and NISC respectively). A cluster analysis was then performed, using these six gender-in-self scores in order to identify any groups within our sample.

Participants clustered into three substantial groups, together accounting for 98% of the data. The largest (69.9% of the sample) endorsed stereotypically male and female as well as undifferentiated traits. It could therefore be described as an androgynous group. The next, accounting for 21.4% of the sample, endorsed overwhelmingly undifferentiated traits. It was accordingly labelled the undifferentiated group. The last, accounting for 6.6% of the sample, endorsed overwhelmingly female-stereotyped traits and. in view of the fact that they had constructed for themselves such a highly stereotypically female self-concept, was labelled the feminine group. All six gender-in-self scores played a part in distinguishing the groups from each other.

For all three groups discrepancies between actual and ideal self were found, suggesting personal growth goals that led away from female stereotype.

Traits endorsed for actual self were further examined for any sign of group differences in terms of scores for 14 underlying features, as well as loadings on four higher-order factors, as employed in the Winter and Udomsak (2002b) analysis. Traits endorsed for ideal self and for gender-trait stereotyping were examined in the same way and for the same purpose.

For actual self no significant group differences were found. In contrast, several differences were found for ideal self. Trails endorsed by the undifferentiated group stood out from the others by being higher on adult ego state, conscientiousness, and emotional stability, and lower on adapted child ego state. All this was reflected in stronger loadings on resourcefulness/dependability.

Numerous group differences were identified for gender-trait stereotyping. The feminine group (compared to the other two groups) considered stereotypically female traits to be (a) higher on strength, favourability, adult and free child ego states, extraversion, agreeableness, conscientiousness, emotional stability, openness, and psychological importance, and (b) lower on adapted child ego state. All this was reflected in a stereotypical view of the female as both more caring/harmonious (a stereotypically “female” factor), as well as more resourceful/dependable (usually a stereo-typically “male” factor) than how she was viewed by the other groups. The undifferentiated group's view of the female was at the other extreme, providing a mirror image effect.

In conclusion, three groups of MtF transgenders were identified, differing from each other in terms of the degree of gender stereotypy evident in their actual and ideal self-concepts. The three groups also differed in terms of the underlying elements of the traits that they had endorsed for ideal self, as well as for gender-trait stereotypes.     

God's Beauty‐in‐Act: An Artful Renewal of Human Imagining

This article seeks to contribute to the ongoing renaissance in theological discourse that strives to heed Karl Barth's call to stop perpetuating the gap in our knowledge of God by integrating beauty into our theological discourse. In this way, God's beauty, understood as the fittingness of the incarnate Son's actions in the Spirit to the Father's will that radiates the splendor of God's triune love to the world, is seen to renew human imagining, which is essential not only of human being but also for creative expression and ethical action.     

Imagining solidarity in the twenty-first century: towards a performative postsecularism

Imagining solidarity in the twenty-first century is particularly difficult in light of three factors: religious diversity, a religious/secular binary and uncertainty as to the political future. This article employs myth as a lens for exploring and developing responses to these difficulties coalescing around the term postsecular. It suggests that these difficulties are reproduced rather than overcome in Jürgen Habermas’ work. It then distinguishes between the postsecular, postsecularity and postsecularism to demonstrate how recent work offers new possibilities. Finally, it draws on original ethnography to develop this work. It claims that myth is central to how both religious and nonreligious people imagine solidarity. It suggests that myth is primarily performed rather than rationally argued, and calls for myths to be judged on the basis of the performances they produce. Finally, it suggests that the content of myths is less important than how and by whom they are constructed. Together, these insights constitute performative postsecularism.     

Athlete Lifestyle Support of Elite Youth Cricketers: An Ethnography of Player Concerns Within a National Talent Development Program

The 15-month ethnography reported here investigated the culturally and contextually relevant lifestyle concerns for which national-level youth cricketers seek support and the personal meanings ascribed to them. Players discussed lifestyle challenges and support, with five themes emerging: (a) players appreciating lifestyle support, (b) adapting to the new environment, (c) managing competing demands, (d) educational choices and professional contracts, and (e) identity negotiation in critical moments. The challenges impacted players' sense of self, well-being, and ultimately performance. The findings suggest lifestyle practitioners should support players through counseling approaches, strong player relationships, and environment immersion with a view to impacting performance.     

Invidious Comparisons: Imagining a Psychology of Race and Gender Beyond Differences

Within psychology there is a longstanding debate concerning whether large, fundamental differences between races and genders exist. Much of this research involves comparisons that are invidious (offensively discriminating) and supports a political ideology in which members of different groups are held to be fundamentally different, alien, and therefore destined to different spheres. In this paper, specific factors are identified that make research on group differences more likely to produce distorted and partial findings. In addition, studies are cited whose methodological strategies offer insight into the processes that create and maintain group differences. Such research may illuminate not only the differences between groups, but also the very meaning of group categories. The process of scholarly peer review should become sensitive to the features that make comparisons invidious, so as to incorporate them into the criteria used to evaluate research.     

Gender,Masculinity Threat,and Support for Transgender Rights: An Experimental Study

Sex Roles - We explore how gender, attitudes about traditional gender roles, and threats to masculinity and femininity affect U.S. participants’ support for transgender rights. First, we...     

Imagining thin: Why vanity sizing works

Vanity sizing, the practice of clothing manufacturers, whereby smaller size labels are used on clothes than what the clothes actually are, has become very common. Apparently, it helps sell clothes—women prefer small size clothing labels to large ones. We propose and demonstrate that smaller size labels evoke more positive self-related mental imagery. Thus, consumers imagine themselves more positively (thinner) with a vanity sized size-6 pant versus a size-8 pant. We also show that appearance self-esteem moderates the (mediating) effect of imagery on vanity sizing effectiveness—while vanity sizing evokes more positive mental imagery for both low and high appearance self-esteem individuals, the effect of the positive imagery on clothing preference is significant (only) for people with low appearance self-esteem, supported by the theory of compensatory self-enhancement.Our suggestion of simple marketing communications affecting valence of imagery and consequent product evaluation have implications for many other marketing domains.