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The essay examines intellectual virtue in the Summa theologiae, taking it as an interpretative key to the epistemology of the Summa theologiae as a whole. Because Aquinas blurs the line between the acquired and the theological virtues, and between virtues and the gifts of the Spirit, it becomes impossible to maintain the distinction between the realms of nature and grace, or between natural reason and revealed truth: grace permeates the most ordinary activities of human reasoning. This reading of the Summa theologiae raises questions about many contemporary debates, particularly those concerning natural law.  相似文献   

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This paper is intended to meet some objections that Vermazen has raised about the treatment of the regress-problem in the author's book on the philosophy of action. This problem is shown to involve a skeptical claim about the very existence of actions as distinct from happenings. It is argued, against Vermazen's contention, that only one version of the problem is at work in that book and that, while Danto's basic actions, McCann's volitions and O'Shaughnessy's and Hornsby's tryings do not solve, after analysis, that version of the problem, the author's proposal does in fact provide a solution to it.  相似文献   

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Abstract The “eutopia” vision of the future, promulgated by technoscientists and libertarian thinkers, could herald the coming of a third axial age that could reshape and reformulate the legacy of the Great Religions and their transcendental moral imperatives, and of Modernity and the democratic imperative of equality of social conditions. A sociological diagnosis of a third, technosomatic, morality, is not a matter of supporting or rejecting such a possibility, but a matter of detecting its rise and regulating its impact.  相似文献   

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Seth Shabo has presented a new argument that attempts to codify familiar worries about indeterminism, luck, and control. His ‘Assimilation Argument’ contends that libertarians cannot distinguish overtly randomized outcomes from exercises of free will. Shabo claims that the argument possesses advantages over the Mind Argument and Rollback Argument, which also purport to establish that indeterminism is incompatible with free will. I argue first that the Assimilation Argument presents no new challenges over and above those presented by the Rollback Argument, and second that the Rollback Argument itself neither presents a deep challenge to, nor raises the cost of, accepting libertarianism.  相似文献   

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Owen Flanagan 《Zygon》2014,49(1):242-258
I provide a précis of The Bodhisattva's Brain: Buddhism Naturalized ( 2011 ), and then respond to three critics, Christian Coseru, Charles Goodman, and Bronwyn Finnigan.  相似文献   

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Abstract:  In this article I examine a common objection to the fine-tuning argument (an objection which may be referred to as the atheistic many universes (AMU) objection). A reply to this objection due to Roger White has been the subject of much controversy; White's reply has been criticized by Rodney Holder, on the one hand, and Neil Manson and Michael Thrush on the other. In this paper I analyze Holder's work in an effort to determine whether the AMU objection successfully defeats the fine-tuning argument. I conclude that the fine-tuning argument can be reformulated so as to avoid the AMU objection.  相似文献   

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