死亡标准与器官移植时的伦理痛苦与法律的无奈

死亡是一个过程。基于纯功利主义考虑,为了增加可移植器官的供应量而人为规定的脑死亡标准,将这一过程提前了。由此,面对生命垂危、处于弥留之际的同胞,人类也永远摆脱不了良心的拷问,永远要生活在道德的焦虑和不安之中,感受着法律的无助与无奈。     

Biocentric ethics and animal prosperity

Singer's utilitarian and Regan's deontological views must be rejected because: (1) they rely on criteria for moral standing that can only be known a priori and (2) if these criteria were successful, they'd be too restrictive. I hold that while mental properties may be sufficient for moral standing, they are not necessary. (3) Their criteria of moral standing do not unambiguously abrogate needless harm to animals. I defend a theory of biocentric individualism that upholds the principle of species egalitarianism while at the same time recognizing that in certain cases, human needs must outweigh the needs of non-humans. On this view, moral consideration is not conferred only on beings that have human-life mental properties. Finally, it offers an unambiguous recommendation for the abolition of harmful animal experimentation, factory farming, and killing animals for sport.     

死亡标准与器官移植时的伦理痛苦与法律的无奈

死亡是一个过程.基于纯功利主义考虑,为了增加可移植器官的供应量而人为规定的脑死亡标准,将这一过程提前了.由此,面对生命垂危、处于弥留之际的同胞,人类也永远摆脱不了良心的拷问,永远要生活在道德的焦虑和不安之中,感受着法律的无助与无奈.     

The nature of The Nature of Prejudice

This paper attempts to establish the historical context for the development and publication of Gordon Allport's text, The Nature of Prejudice, and by so doing illustrate the importance of historicizing psychological social psychology. The Nature of Prejudice was, in part, the cumulative result of a decade of Gordon Allport's classroom teaching in a new interdisciplinary unit at Harvard, the Department of Social Relations. This paper chronicles key elements of Allport's course -"Prejudice and Intergroup Conflict"-from 1944 to the mid-1950s.     

试论社会历史规律和自然规律

从古希腊神话故事中的命运女神,到基督教神学关于上帝决定历史,再到维科、康德和黑格尔等关于“天神旨意”、“自然的意图”和“理性的狡黠”,尽管都没有科学地揭示出人类社会历史的内在规律,但都以不同形式承认了社会历史规律的存在。可以说,在19世纪下半叶之前,关于人类社会历史是有规律的思想一直是占主导地位的历史观。但是,在马克思之前,人们普遍认为社会历史规律是绝对必然性,人在这种必然性面前是无能为力、束手无策的。如黑格尔的历史哲学,就具有浓厚的宿命论色彩。     

The Activities of The Scandinavian Societies

Freud's concept of the death instinct has given rise to many different interpretations which have often been contradictory. It is in fact already possible to discern two diametrically opposite meanings of this concept in Freud's work from 1920—Beyond the Pleasure Principle—in which he first introduced the concept of the death instinct. In this paper, it is argued that both these meanings are relevant in describing psychical life, although only one of these meanings actually qualifies for the concept “death instinct”. Beyond the Pleasure Principle was written in order to try to understand some everyday, as well as clinical phenomena which could not be explained by the so-called pleasure principle. Freud postulated something beyond the pleasure principle, which initially seemed to have to do with binding energy. I will preserve this idea and attempt to develop it within the context of a phenomenological analysis of time. The temporalization of the subject involves a very basic affirmation of existence, in that the subject experiences something constant, something that can be said to possess the quality of a gestalt. I propose that that which is beyond the pleasure principle—this binding of energy—should be understood as the opposite of the idea of a primordial death instinct striving towards death. In this case, that which is beyond the pleasure principle reflects an original affirmation of existence, which could be said to correspond to Freud's first meaning of the death instinct. The second meaning—for which the name “death instinct” seems to be applicable—concerns the discharge of energy, which from a temporal point of view shows itself as a tendency to dissolution. The concept of the death instinct in its various meanings is discussed in connection with phenomenological reflections on time, which is a different approach from Freud's attempt to ground the death instinct in biology.     

The Logic of The Goldhagen Debate

Since Daniel J. Goldhagen's Hitler's Willing Executioners: Ordinary Germans and the Holocaustattempts to show that the Holocaust is explicable and can be understood largely in terms of a single cause, “eliminationist anti-Semitism”, it is not surprising that the book has generated an international debate. What is surprising is the magnitude and emotional intensity of the debate. This article argues that the deepest flaws in it Hitler's Willing Executioners,as well as the chasm of disagreement between Goldhagen's detractors and defenders, have as much to do with reasoning and concepts as with matters of fact. It concludes that Goldhagen's central argument is stronger than many of his critics claim, but that the inadequacy of his cognitive interpretation of anti-Semitism and his unexamined psychological assumptions weaken his attempt to explain the Holocaust. This revised version was published online in August 2006 with corrections to the Cover Date.     

建言类型对领导者建言采纳的影响：面子与幽默的作用

以说服和面子理论为基础,通过两个研究探讨领导者建言采纳行为的影响因素及作用机制。结果发现：相对于促进型建言,抑制型建言给领导带来的面子威胁更大,且领导者感知面子威胁在建言类型与建言采纳之间起部分的中介作用。而幽默类型与水平影响领导者感知面子威胁的程度,积极幽默水平越高,领导者感知面子威胁的程度越低,其建言采纳可能性越高。这表明领导者感知面子威胁在建言类型与建议采纳间起中介作用,幽默调节了此中介效应。     

骨折治疗方法与原则的最优化历程

多年来骨折治疗,新旧技术、新旧理论相互融合,相互碰撞,产生了新的理论和方法,使得临床疗效显著提高,现阶段理智的临床医生应该融汇各家之长,多方互补,对每一位骨折患者的治疗都应该按照最优化的原则进行。但是在医疗过程中总存在着如方法选择不当或者错误,过度治疗,医患信任危机,医疗伦理道德的丧失等情况,我们应该用矛盾分析的方法来思考这些问题。     

The Future of The Structure of Scientific Revolutions

I examine the value and limitations of Kuhn’s Structure of Scientific Revolutions. In the interests of developing a social epistemology of science, I argue that we should draw on Kuhn’s later work, published in The Road since Structure. There, Kuhn draws attention to the important role that specialty formation plays in resolving crises in science, a topic he did not discuss in Structure. I argue that we need to develop a better understanding of specialty research communities. Kuhn’s later work provides a research agenda for those who want to study scientific specialization. I briefly discuss some recent studies that promise to provide valuable insight into the social structure of science.     

“解释学”的没落与“描述学”的兴起——“既成”与“当下瞬间”的冲突

为了充分理解解释这个术语本身,我们得回到它的前提及其相关术语。解释的前提是理解,被理解的叫含义或意义。无论我们是否意识到,解释已经意味着进入哲学,从来的哲学家都在解释世界(马克思语)。怎么解释呢?用语言。传统上,我们往往从意识或概念领域接近解释学问     

The Wisdom of Administration in The Analects

The basic spirit of administration in The Analects includes the five following aspects: the wisdom of administration regarding humanity as the foundation; the wisdom of leadership with primary virtue; the wisdom of conducting business with righteousness; the wisdom of harmonious organization; and the wisdom of coordination with the mean. Relative to modern Western rational spirit of scientific management, Confucian management focuses on exploring the humanities and shaping human nature, and this has a unique value for contemporary management activities.     

The Self in Pain: The Paradox of Memory. The Paradox of Testimony

Using the 7-year psychotherapy of a Holocaust survivor, this paper explores the sometimes contradictory aspects of approaches to trauma. Conceptualizing a “self in pain” as an alternative to contemporary conceptualizations of the traumatized person as having a damaged, dissociated or collapsed self leads to a corresponding alternative clinical approach. The paradoxes of traumatic memory and testimony necessitate an adaptational emphasis and the emergence of a “doubled” in contrast to a dissociated self. The decision to respect this “doubled” self involves a privileging of “reality” over “psychic reality” which then, paradoxically enables this patient to develop a phantasy life.