The common mirror dream, dreamer, and the dream mirror

From the widely diverse category of so-called mirror dreams, we have differentiated the most frequent, which we have designated the common mirror dream (CMD). It is one in which the dreamer at some point looks into a mirror and reports seeing himself, a part of himself or a distorted though recognizable version of himself. Mirror dreams, including CMDs, are distinctly uncommon. Every dreamer of CMDs in our series had felt enjoined by the mother (in most cases with the father's collusion) not to see and regard her clearly and not to be an accurately reflecting mirror for her. The intensity with which the maternal injunction against accurate visual perception and evaluation was feared was an important distinguishing feature in our patients with CMDs. The essence of the CMD has been hypothesized to be a reciprocal, reverberating, visual-exhibitionistic dyad representative of the mother-child relationship. The dream mirror may represent the wish that the analyst-mother counter a feared parental injunction against accurate visual perception and evaluation so as to correct the distorted perceptions of self and objects and provide visual affirmation of the value and integrity of the self-representation. For some patients, defense against the dangers of castration and loss of maternal love was accomplished by the mirror mechanisms of magically transforming images in the mirror, the ease of creating illusion in the mirror, and a fetishistic mechanism of visually reintrojecting a phallic symbol from the mirror. Our data failed to confirm many of the hypotheses of previous contributors as to specific symbolic meanings of the dream mirror. More relevant than the symbolism of the dream mirror are the many functions of the dream mirror for the dreamer. These are analyzed and discussed.     

Graduate programs: The Boulder Graduate School

Abstract

The motion picture is conceived of as a modern‐day avenue for providing humans with mythological, metaphorical and symbolic imagery. Human subjects were interviewed to determine how film imagery was processed on a cognitive basis. Subjects were also interviewed about their dream imagery to elicit any matching or resonating with the imagery from their felt film experience and dream experience. Utilizing a mythic method, the researcher examined the narratives to discover emergent patterns and configurations of symbolic imagery, metaphorical and mythological content as related to personal mythologies.     

Working with patients with disruptions in symbolic capacity1

This article focuses on understanding and working with patients who have poorly developed symbolic capacity, or for whom symbolic capacity has been disrupted due to trauma, particularly as it pertains to the use of reverie and interpretation in the analytic process. Many patients who present for Jungian analysis will initially present with deficits in symbolic functioning. This situation results in necessary limitations or modifications in utilizing traditional Jungian techniques such as dream analysis, active imagination, sand tray and other expressive art techniques. The initial phase of analytic work with these patients requires a focus on developing their symbolic capacity before traditional Jungian techniques can be utilized effectively. During the paper Jung's concept of ‘the symbolic attitude’ will be examined as well as the conceptual models of Wilfred Bion and other post-Bionians who outline theories and method for cultivating symbolic capacity and reflective functioning in patients for whom these capacities are impaired or poorly developed.     

Dream actors in the theatre of memory: Their role in the psychoanalytic process2

The author notes that neuropsychological research has discovered the existence of two long‐term memory systems, namely declarative or explicit memory, which is conscious and autobiographical, and non‐declarative or implicit memory, which is neither conscious nor verbalisable. It is suggested that pre‐verbal and pre‐symbolic experience in the child's primary relations is stored in implicit memory, where it constitutes an unconscious nucleus of the self which is not repressed and which influences the person's affective, emotional, cognitive and sexual life even as an adult. In the analytic relationship this unconscious part can emerge essentially through certain modes of communication (tone of voice, rhythm and prosody of the voice, and structure and tempo of speech), which could be called the ‘musical dimension’ of the transference, and through dream representations. Besides work on the transference, the critical component of the therapeutic action of psychoanalysis is stated to consist in work on dreams as pictographic and symbolic representations of implicit pre‐symbolic and pre‐verbal experiences. A case history is presented in which dream interpretation allowed some of a patient's early unconscious, non‐repressed experiences to be emotionally reconstructed and made thinkable even though they were not actually remembered.     

Anxiety and dream symbolism

The present study replicates and extends previous findings of a relation between anxiety level and the use of dream symbolism. Anxiety, assessed by self-reports over a ten-day period, was positively related to the use of sexual symbolism identified from dream reports obtained over the same period. The appearance of symbolic dreams, however, was not preceded by elevated levels of anxiety. A positive relation was uncovered between the measure of anxiety and a measure of manifest sexual content in the dreams.     

'A father is being beaten': constructions in the analysis of some male patients

I will suggest that the phantasy of 'a father is being beaten' and its transformations emerges for certain male patients as a result of the work of analysis and becomes a potential appropriation of the (symbolic) father. The symbolic beating of the father takes place at the threshold between an anal-sadistic organization and the oedipal situation. The phantasy of the 'father being beaten' does not necessarily mean that it is the father who is explicitly being beaten. It is a construction derived from the free associations and dreams, in the analytic encounter, reached through the work of interpretation. Detailed material of sessions of the five times a week analysis of one of my patients will be presented. This will be contrasted with material from four other analyses of male patients where the 'father being beaten' phantasy was not achieved. The common feature in all these other configurations is a foreclosure in the relationship to the father and a lack of an internalization of the paternal function as a symbolic capacity. It is my suggestion that this absence of the father in its symbolic function is then sexualized in a fusion between life and death drives. A final contrasting example is derived from Karl Abraham's classic paper detailing the analysis of a patient where one can interpret a dream as expressing 'a father is being beaten' phantasy; however the dream's repetitive nature and its links with a current dream in the analysis points out to a lack of differentiation between the sexes and an anal-sadistic organization.     

On the origins of background emotions: from affect synchrony to symbolic expression

Guided by Damasio's (2003) formulations on background emotions, this study examined the contour of infant affect during interactions with mother and father in relation to the emergence of symbolic expression. One hundred parents and infants were observed in face-to-face interactions and in play sessions at the toddler stage. Parent's and infants' affective states were coded in 1-s frames, and synchrony was assessed. Toddlers' play was microcoded for symbolic level and for reciprocity and intrusiveness. Infant affective contour with mother was rhythmic with 1 episode of positive arousal framed by social gaze. Affective contour with father contained several peaks of positive arousal of shorter duration. Symbolic complexity was comparable and preserved the parent-specific contours, with quicker latencies, higher frequencies, and shorter durations of complex symbolic episodes with father. Sequential relations emerged between parent's and child's symbolic expression, and maternal reciprocity and intrusiveness were sequentially linked to symbolic expansion or constriction, respectively. Parent-infant synchrony and the parent's support of toddler symbolic play predicted symbolic complexity. The need to include time in research on emotions and the dyadic origins of positive emotions are discussed.     

Linking Metaphor and Dreams in Clinical Practice

Abstract

This paper is an attempt to weave together selected aspects from the theoretical domains of metaphor and dreams. With respect to dreams, the paper draws on theorists who argue for the continuity hypothesis of dreaming. Of particular interest is the symbolic value that may be placed on the manifest dream. Establishing the significance of the manifest dream is an important step toward linking its imagery with our daytime figurative language in a meaningful way. Further, the notion that dreams symbolically capture our self-state lends support to the idea that there may be thematic correspondence between our dreams and metaphors. This may be most apparent when we compare dominant metaphors with recurring dreams.     

The Explicit and Implicit Domains in Psychoanalytic Change

New research findings of the development and organization of the mind, brain, and behavior bolster the ongoing relational- or intersubjective-field paradigmatic revision of psychoanalytic theory. A multisystems view of learning, memory, and knowledge provide us with a more complex picture of information processing that has fundamental implications for a psychoanalytic theory of therapeutic action.

If the implicit and explicit learning/memory systems are viewed as parallel processes, not easily translatable from one to the other, then new implicit relational experience carries considerably more power as compared to explicit/declarative processing in changing and establishing new implicit mental models. When these cognitive processing systems are viewed as more closely interconnected with a developmental emphasis on connecting them through language, then exploratory/interpretive work becomes more central. REM, dream, infant, and cognitive research evidence suggests that imagistic symbolic capacity exists at birth. Learning and remembering using imagistic symbolic processing could suggest a more easily translatable connection with later developed verbal symbolic processing and a closer, although varied, interconnection between implicit and explicit (symbolic) memory systems.

Explicit attitudes are more directly modifiable through an explicit/declarative focus. Implicit mental models, it is proposed, are variably modifiable through two different change processes: (1) accommodation or transformation of expectancies through new implicit procedural experience (not requiring explicit focus) and (2) diminished activation and increased capacity to deactivate implicit mental models through explicit/declarative processing and the establishment of contrasting implicit models through new implicit procedural experience.     

汉字:国人释梦实践的本土化面向

汉字释梦是根据梦像的视觉形象构造,寻找书写结构与其相对应的汉字,再依于汉字的本义把握梦的意义。首先依据现代心理学探讨传统梦学中汉字释梦的思想;然后对汉字释梦的可行性进行深入分析,认为梦和汉字都以表意为首要目的,都采取象形的表达方式,进而提出汉字释梦的操作思路;最后结合案例展现了汉字释梦在实践中的应用。     

Social interactional behaviors and symbolic play competence as predictors of language development and their associations with maternal attention-directing strategies

Children’s early social interactional behaviors and symbolic play competence were studied at 14 months in a sample of 111 mother-infant pairs. The categories of social interactional behaviors, joint visual attention, socially coordinated and object oriented interactions were assessed via observations of mother-infant joint play. An index of symbolic play was derived from the child’s solitary play, which was assessed independently. We examined both the interrelations of these two types of early language predictors, and their relation to children’s language skills and maternal attention-directing strategies. Measures of children’s language comprehension and production were obtained using the MacArthur Communicative Development Inventories at 14 months, and Reynell Developmental Language Scales at 18 and 30 months. We found that at 14 months, social interactional behaviors and symbolic play competence were not statistically significantly related to each other. In line with our hypotheses, social interactional skills were associated more strongly with language production, and symbolic play competence more strongly with language comprehension. Maternal attention-directing strategies were strongly related to both children’s social interactional behaviors and symbolic play competence. Our findings indicated that maternal strategies that expanded the infant’s level of functioning were more effective in stimulating the children’s language development than were the other types of strategies.     

神经质程度和月经周期对女性主观情绪和生理反应的影响

分别选取两组神经质程度高、低女性16名和25名, 考察两组被试在月经周期不同阶段(经期、卵泡晚期、黄体中晚期)的激素(雌二醇、孕酮)波动以及观看情绪视频(中性、搞笑、悲伤、愤怒)的主观情绪感受和生理反应的差异。结果显示高神经质女性在月经周期中对负性情绪视频的主观情绪和生理反应变化明显, 黄体中晚期对愤怒视频主观情绪体验更低, 对悲伤视频生理反应更小, 而低神经质女性的情绪反应不受月经周期影响。研究表明高神经质女性的情绪反应更易受月经周期影响, 这可能与其对孕酮水平波动的敏感性高有关。     

The sense of the body in the dream: Diagnostic capacity in the meanings of dreams

The author investigates the oneiric representation of somatic states and the diagnostic capacity of dreams. He draws on Freud's hypotheses on the procedures by which somatic stimuli insert themselves in oneiric elaboration and restructures them according to the recent neurobiological discoveries and to analytical experiences. In the representations of certain dreams, with a psychic interpretation agreed upon by the patients, somatic alterations unknown to the analytical couple were discriminated and confirmed by radiological investigations. These representations were linked to the manifestation of one aspect of the bodily Self, neglected in the precocious maternal relation, that entered the organization of the Self consolidated in the relation with the paternal figure. This conjunction gave origin to the double meaning (somatic and psychic) of the dream. The entering of the somatic representation in the oneiric one did not appear to be the figurative effect, but of a condensation of diagnostic capacity into the meaning of the dream. This characteristic manifested itself in the particular styles of the dreamers, interpretable by an analyst countertransferentially oriented. The perception or scotomization of the condensation in the interpretation of the dream and of the moment had an effect on the evolution of the analysis.     

Laying mother to rest: Working with grief-related nightmares through exposure therapy and imagery

Cognitive behavioural therapy of unresolved grief is usually presented as a fairly rapid approach for reducing psychological problems. The present case study shows how behavioural cognitive and symbolic approaches can be integrated to foster griefwork at several levels. The counselling adopted a behavioural exposure technique specifically for eliminating a significant anxiety-provoking obstacle to mourning, namely the experience of recurrent death-related nightmares that surfaced every time the bereavement was recalled in depth. The client was also encouraged to explore the symbolic meaning of the dream images and in drawings modified these images in ways that helped to alleviate her feelings of long-standing guilt. Drawing as well as verbal representation could also be regarded as an effective form of exposure therapy, helping the client to stay with the anxiety-provoking death-related images. The client once relatively free of nightmares could mourn the loss of the mother more deeply in subsequent less directive counselling sessions.     

Personality Judgment at Zero Acquaintance: Agreement,Assumed Similarity,and Implicit Simplicity

Measures of frequency of dream recall for 47 Ss and of amount of dreaming for 18 Ss, as determined by the Dement-Kleitman method, were available as part of a larger investigation of the influence of personality factors on dream recall. Rorschach Test indices obtained from these Ss were intercorrelated among themselves and correlated with the appropriate dream variable in order to assess the presumed affinity of dream phenomena and Rorschach response processes. The results were: (1) indices of fantasy predominance correlated positively with both amount of dreaming and frequency of dream recall; (2) indices of associative productivity correlated positively with frequency of dream recall; (3) an index of introspective constriction correlated negatively with frequency of dream recall. Further exploration of this area seems promising.     

Empathic Networks: Symbolic and Subsymbolic Representations in the Intersubjective Field

An attempt is made to elaborate an analytic event consisting of a dream dreamt by the analyst and a corresponding memory told for the first time the next morning by the patient, both of which reflect the same content. The question that is addressed is, how did these same ideas occur simultaneously to both patient and analyst? The analytic dyad is envisioned as an integrated system, and connectionism is used to formulate the concept of an empathic network, with the assumption that the symbolic content (e.g., imagery, dreams, accounts of memories) emerges from an integrated system having both individual and personal representations and systemic and parallel distributed representations.     

The dreamer's use of space

The dreamer often portrays wishes, conflicts, or current problems in terms of visual-spatial representations and metaphors.The spatial dimensions of dreams frequently signify important affective themes of the dream. In doing so, they serve to continue or reflect processes of self-recognition in relation to the environment, processes that began in early childhood, when the developing child's experience of movement through space played a central role in organizing affect and motivation systems that contribute to emerging schemata of the self. Representations of that movement through space gradually grow to serve a broader symbolic function, as may be seen in the spatial dimensions of both play and dreaming. Spatial relations then become building blocks for aspects of metaphoric and abstract thinking. The resultant personal "geography," a constellation of physical imagery of a body moving through space, retains an important place in mental life as development unfolds. It is complemented and enhanced by the achievement of language, but it never recedes as a core aspect of self. Developmental and neurobiological observations suggest the clinical usefulness of heightened attention to this spatial aspect of dreams. Clinical examples illustrate how attention to the spatial arrangements of a dream and the dreamer's movement through space can enhance access to the affective tone and meaning of the dream.