Evaluating Resource Gain: Understanding and Misunderstanding Posttraumatic Growth

In a response to an article by Hobfoll and colleagues, theoretical and empirical considerations regarding the concept of posttraumatic growth are reviewed. It is noted that posttraumatic growth should be assessed as such, with measures developed specifically to address this construct; that it follows a challenge to and re-examination of core beliefs, not every bad experience; it can be influenced by many factors; it can coexist with distress during stages of the process without indicating that growth is unimportant or negative; and it can follow various trajectories, including ones where it may at first serve one function, but later involve personally transformative changes.
En réponse à un article de Hobfoll et al., des réflexions théoriques et empiriques concernant le concept de croissance post-traumatique sont menées. On note que la croissance post-traumatique doit être estimée à partir de mesures qui lui sont propres. Il est aussi souligné que la croissance post-traumatique survient après un défi et un réexamen des croyances fondamentales et non après chaque expérience négative. La croissance post-traumatique peut être influencée par de nombreux facteurs, elle peut coexister avec la détresse durant les étapes du processus sans que, pour autant, cela soit un indicateur d'une croissance négative ou peu importante. Enfin, elle peut suivre des trajectoires variées, y compris celles où elle remplit au départ une fonction et ultérieurement est impliquée directement dans des changements.     

The arms of the chimeras

This article seeks to compare the approach developed in 1974 by Michel de M'Uzan to the concept of the ‘chimera’ with Thomas Ogden's ( 1995 , 2005 ) reflections on ‘the analytic third’. This comparison shows that in spite of the different theoretical approaches, unconscious to unconscious communication – a subject of interest in contemporary psychoanalytic research – makes it possible to grasp the intersubjective data deployed in the field of the session. After reviewing M. de M'Uzan's conception of the ‘chimera’ – a product of the unconsciouses of patient and analyst alike, and which emerges during a process of depersonalization in the analyst – the author proposes her hypothesis of the chimera as a particular intersubjective third whose creation, in a hallucinatory state, makes it possible to gain access to the bodily and emotional basis of the trauma. The author describes the chimera as a mental ‘squiggle’ between the two members of the pair which finds expression in different forms; further, she considers that the chimera that seizes the analyst is underpinned by the unconscious affinities of traumatic zones in both protagonists, which permit the grounding, configuration and sharing of the territories of suffering, as apprehended in this paper.     

STAGES IN CONCEPT FORMATION AND LEVELS OF COGNITIVE FUNCTIONING

This paper deals with a process of intuitive concept formation which is assumed to take place when learning of the concept involves unfamiliar discriminations, and is subordinate relative to some salient behavioral goal. Under such conditions, three separate stages of learning are hypothesized. At first, the defining property acquires perceptual dominance. After that, the functional concept is achieved. Finally, the verbal concept is developed as an insight into and symbolic representation of an already established intuitive discriminatory mechanism. This follows from certain theoretical assumptions concerning levels of cognitive organization, it is maintained, and is also in part corroborated by the findings from a preliminary experimental study.     

Seelische Gesundheitsvorsorge f��r Kinder krebskranker Eltern

Children of cancer patients are increasingly being paid attention to as target group for family-based mental health prevention concepts in psychosocial oncology. Based on the long-term experiences with the concept Children of Somatically Ill Parents (COSIP) for child-centred medical family counselling, which was developed at the counselling service COSIP at the Hamburg University Medical Centre, a specialized manual was developed for the context of psychosocial care in oncology, which is currently being tested in a multi-center approach. In this article the theoretical framework and the practical steps of this manualized concept in caring for families with a parent having cancer are summarized. Characteristic elements are the flexible handling of the three system levels parents, family and child in the counselling setting as well as focussing on previously defined intervention goals which are expected to strengthen the coping resources in the family and the children. Perspectives for clinical practice and research are discussed.     

Integration: A coming of age

Integration is one of the most prevalent contemporary themes in the field of family therapy. This discussion proposes a process-based model of integration which transcends theoretical content. A brief review of integrative efforts in the field of marriage and family therapy is followed by an exploration of issues related to theoretical content. A model for understanding the personal process of integration is developed which articulates a five stage process of integration. Finally, after a brief character development to illustrate the different stages, some initial implications for a process-based model of integration are explored.David J. Moultrup, MSW, LICSW, is in private practice in Arlington, Massachusetts.     

Contingency and behavior analysis

The concept of contingency is central to theoretical discussions of learned behavior and in the application of learning research to problems of social significance. This paper reviews three aspects of the contingency concept as it has been developed by behavior analysts. The first is the empirical analysis of contingency through experimental studies of both human and nonhuman behavior. The second is the synthesis of experimental studies in theoretical and conceptual frameworks to yield a more general account of contingency and to integrate the concept with other behavioral processes. The third aspect is one of practical considerations in the application of the contingency concept in both laboratory and applied settings.     

TOWARDS PARTNERSHIP FOR RELEVANT RESEARCH IN THE THIRD WORLD

Over twenty years back, the concept of development and the resource superiority in the West imposed on the Third World psychologists a relationship which since then has evolved from the stage of pure subordination through indigenization into a phase which might turn out to be relatively more collaborative. The purpose of this paper is to take a brief historical account of the process of this evolving relationship which also tends to change the concept of development itself. The purely economic concept of development through industrialization and individual efforts has yielded to an emerging view of development where economic, social, environmental, and other factors are integrated and centred around human development. While based primarily on the Indian experiences, the perspective developed here may have some relevance to the Third World in general.     

Jung's psychoid concept and Bion's proto‐mental concept: a comparison

Jung and Bion both developed theoretical concepts propounding a deeply unknowable area of the psyche in which body and mind are undifferentiated and the individual has no distinct identity, from which a differentiated consciousness arises. In Jung's case, this is enshrined in his psychoid concept and the associated notion of synchronicity and, in Bion's case, in his proto‐mental concept and his ideas on group dynamics. It is by means of these two concepts that Jung and Bion approach and locate a combined body‐mind, a monism, in which body and mind are seen as different aspects of the same thing. This paper reviews the claim that although the two concepts are associated clinically with very different situations, their commonality may arise from a similar intellectual basis: both men appear to have been influenced by the same source of vitalist ideas in philosophy including Henri Bergson, and Jung's ideas also exerted a direct influence on Bion.     

A Brazilian Challenge to Lewis's Explanation of Cult Mediumship

Recruitment into peripheral possession trance cults has been explained as attempts to compensate for socio-economic deprivation and jural impotence. This model, best developed by I. M. Lewis, is reviewed and its predictions are tested against two types of Brazilian data. Firstly, national census figures of religious affiliation are compared with measures of socio-economic stress for a diachronic analysis. A second, synchronic analysis involves 62 respondents in Rio de Janeiro who completed questionnaires on socio-economic status, cultic affiliation, and perceptions of stress and gender inequality. The results offer only weak support for Lewis's original model, which may therefore profit from supplementation from other theoretical perspectives.     

Awareness of aging: Theoretical considerations on an emerging concept

Humans are able to reflect on and interpret their own aging. Thus, as individuals grow older, calendar age may become increasingly a subjective variable. This theoretical paper proposes the concept of Awareness of Aging (AoA) as a superordinate construct that can serve an integrative function in developmental research on subjective aging. It is argued that the AoA construct can incorporate the theoretical components of other existing concepts by acknowledging that judgments of subjective aging tend to be made on an awareness continuum ranging from pre-conscious/implicit to conscious/explicit. We also argue that processes of AoA are inherently self-related processes and that AoA is a particular aspect of self-awareness that results in specific aging-related self-knowledge. Over time, aging individuals incorporate this self-knowledge into their self-concept and personal identity. We provide theoretical evidence showing that although all major theories of adult development and aging draw on phenomena related to AoA, the explicit incorporation of aging-related awareness processes has been missing. We also provide an overarching framework to illustrate in a heuristic way how AoA in combination and interaction with other influences affects developmental outcomes. Finally, we argue that attention to AoA-related processes has a number of societal and applied implications and thereby addresses issues of applied developmental psychology.     

Christian Privilege: Breaking a Sacred Taboo

The author discusses the concept of privilege in terms of the benefits enjoyed by Whites and men (P. McIntosh, 1998). This article presents a new theoretical perspective focusing on religious privilege and includes a list of privileges that are enjoyed by members of the dominant religious group (i.e., Christians) in the United States. El autor discute el concepto del privilegio en cuanto a los beneficios que disfrutan los Blancos y los hombres (P. McIntosh, 1998). Este artículo presenta una nueva perspectiva teorética que enfoca al privilegio religioso e incluye una lista de privilegios que disfrutan miembros del grupo religioso dominante de los Estados Unidos, los cristianos.     

Unconscious phantasy and its conceptualizations: An attempt at conceptual integration

That there is a lack of consensus as to how to decide between competing, at times even contradictory theories, and about how to integrate divergent concepts and theories is well known. In view of this situation, the IPA Committee on Conceptual Integration (2009–2013) developed a method for comparing the different versions of any given concept, together with the underlying theories and fundamental assumptions on which they are based. Only when situated in the same frame of reference do similarities and differences begin to appear in a methodically comprehensible and reproducible form. After having studied the concept of enactment followed by the publication of a paper in this Journal in 2013, we proceeded to analyze the concept of unconscious phantasy while at the same time continuing to improve our method. Unconscious phantasy counts among the central concepts in psychoanalysis. We identified a wide range of definitions along with their various theoretical backgrounds. Our primary concern in the present paper addresses the dimensional analysis of the semantic space occupied by the various conceptualizations. By way of deconstructing the concepts we endeavoured to establish the extent to which the integration of the different conceptualizations of unconscious phantasy might be achieved.     

'Actual neurosis' and psychosomatic medicine: THE VICISSITUDES OFAN ENIGMATIC CONCEPT

Out of the concept of neurasthenia, the main non-psychotic diagnosis of nineteenth-century psychiatry besides hysteria, and on the basis of psychophysiological problems of his own, self-diagnosed as neurasthenia, Freud developed the notion of 'actual neurosis', a 'contentless psychic state' manifested by various somatic symptoms and a depressive mood, which he attributed to a chemical factor associated with aberrant sexual practices and in particular masturbation. Rejected by post-Freudian analysts as such along with the diagnosis of neurasthenia, the concept of 'actual neurosis' has survived under various theoretical schemes that seek to explain psychosomatic illness and somatisation, in general, with its concomitant poverty of affects and dearth of fantasy life. In more recent years, the concept of 'actual neurosis' has resurfaced under the label of chronic fatigue syndrome, a medical entity thought to be an immunological deficiency, while in psychoanalysis Freud's idea of a contentless mental state has been replaced by that of unconscious fantasy and symbolisation at a pre-genital or pre-verbal level.     

Living on Shifting Sands: Grounding and Borderline Personality Organization

Grounding is a concept in Bioenergetic Analysis which refers to a person's relationship to reality. This relationship is thought to encompass all aspects of reality, external physical reality as well as internal psychological reality. Using this conceptual framework, an effort is made to link the somatic structures and processes to the psychic structures and processes which go into the perception and understanding of reality. In this paper that framework is applied to the concept of grounding in people with borderline personality organization. Experiential, clinical and theoretical data are blended to elucidate both the experience of reality and the structural underpinnings of that experience in people organized in this way. Clinical interventions drawn from this theoretical standpoint are described, particularly as they relate to development of the ability to apprehend reality more fully.     

On the Origin of the Concept of “Deviant Subculture” in Criminology: W. I. Thomas and the Chicago School of Sociology

“Deviant subculture” has been a key concept in sociology of deviance and crime for a long time. It has often been argued that Albert K. Cohen was the person who first developed the concept. However, this article argues that the concept first emerged in the work of the Chicago School of Sociology and that W. I. Thomas’ notion of “the definition of the situation” was at the core of it. The notion allowed Thomas to redefine the problem of deviance and crime from one caused by psychological and physiological defects to one caused by normative disorganization.     

Evolutionary Conceptual Analysis: Faith Community Nursing

The aim of the study was to report an evolutionary concept analysis of faith community nursing (FCN). FCN is a source of healthcare delivery in the USA which has grown in comprehensiveness and complexity. With increasing healthcare cost and a focus on access and prevention, FCN has extended beyond the physical walls of the faith community building. Faith communities and healthcare organizations invest in FCN and standardized training programs exist. Using Rodgers’ evolutionary analysis, the literature was examined for antecedents, attributes, and consequences of the concept. This design allows for understanding the historical and social nature of the concept and how it changes over time. A search of databases using the keywords FCN, faith community nurse, parish nursing, and parish nurse was done. The concept of FCN was explored using research and theoretical literature. A theoretical definition and model were developed with relevant implications. The search results netted a sample of 124 reports of research and theoretical articles from multiple disciplines: medicine, education, religion and philosophy, international health, and nursing. Theoretical definition: FCN is a method of healthcare delivery that is centered in a relationship between the nurse and client (client as person, family, group, or community). The relationship occurs in an iterative motion over time when the client seeks or is targeted for wholistic health care with the goal of optimal wholistic health functioning. Faith integrating is a continuous occurring attribute. Health promoting, disease managing, coordinating, empowering and accessing health care are other essential attributes. All essential attributes occur with intentionality in a faith community, home, health institution and other community settings with fluidity as part of a community, national, or global health initiative. A new theoretical definition and corresponding conceptual model of FCN provides a basis for future nursing knowledge and model-based applications for evidence-based practice and research.     

Two Concepts of Intrinsic Value

Recent literature on intrinsic value contains a number of disputes about the nature of the concept. On the one hand, there are those who think states of affairs, such as states of pleasure or desire satisfaction, are the bearers of intrinsic value (“Mooreans”); on the other hand, there are those who think concrete objects, like people, are intrinsically valuable (“Kantians”). The contention of this paper is that there is not a single concept of intrinsic value about which Mooreans and Kantians have disagreed, but rather two distinct concepts. I state a number of principles about intrinsic value that have typically (though not universally) been held by Mooreans, all of which are typically denied by Kantians. I show that there are distinct theoretical roles for a concept of intrinsic value to play in a moral framework. When we notice these distinct theoretical roles, we should realize that there is room for two distinct concepts of intrinsic value within a single moral framework: one that accords with some or all of the Moorean principles, and one that does not.     

Expressing counselor empathy through the use of possible selves

The construct of possible selves, which represents the multifaceted aspects of an individual's self‐concept, is proposed in this theoretical article as a means by which employment and career counselors can extend greater empathy to their clients. The construct of empathy is reviewed first, followed by the construct of possible selves. Possible selves are suggested as a means to encourage greater perspective‐taking by both the client and the counselor, which reflects a greater empathic process.