On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

On the examination of the role of the episcopalian priest in the pastoral ministry

The purpose of the research was to identify empirically and measurably those dimensions considered important by laity in evaluating their priest. The 83-item questionnaire was developed from existing instruments and from an interview survey carried out on laity from a national selection of Episcopal parishes. 221 parishes responded with complete data. A factor analysis was performed on the data yielding eight useable factors: (a) Pastoral sensitivity, (b) Administrative Skills, (c) Scholarship, (d) Personal Integrity, (e) Innovation, (f) Personal Spirituality, (g) Meaningfulness of Services, and (h) Laity Involvement. The results of the research were seen as a beginning insight into what the laity perceived as important aspects of their parish priest's role, and an instrument to measure these dimensions for further research was produced.     

The Point of Scientificity,the Fall of the Epistemological Dominos,and the End of the Field of Educational Administration

The point of scientificity, or pos,represents a place in history whereeducational administration was founded as ascience. A pos creates a field of memoryand a field of studies. A pos isepistemologically sustained in its claim forscientific status by a line of demarcation orlod. A lod is supported by truthclaims based on various forms ofcorrespondence. As these forms have beeninterrogated and abandoned, correspondence hasgiven way to coherentism and finally to testsof falsification. As falsification has shownto contain serious flaws when compared to theactual history of scientific discoveries, theentire project of a distinct and unitaryfield known as educational administration isseriously cast into doubt. Contemporaryexaminations in educational administrationdiscourse show that even when the lod hasbeen undermined by epistemological shifts, theinitial pos has remained to supportclaims regarding the project of a ``science ofleadership.' The analysis contained in thisarticle show, however, that when claims of thelod are demonstrably unsustainable, theinitial pos must be similarly abandoned. With that collapse the concept of a fieldis likewise effaced. The epistemologicalalternative is to envision fields ofstudy which do not require a lod, excepton a longitudinal basis to ascertain whether aresearch program shaped and sustained by it isprogressive or regressive. In short, there areno aprori meta-criteria to separate sciencefrom non-science in educationaladministration.     

Jung,the Wilderness,and the Call of the Wild

The publication of The Red Book reiterates how deeply connected to nature Jung was and how this connection emerged through his encounter with the spirit of the depths. This article reviews some of Jung's writings in regard to nature and suggests that the energy related to the earth that Jung expresses in The Red Book was continued in his ongoing work on his tower at Bolllingen. The author also reviews his own search for a deeper connection to nature and an understanding of his own ancestry. Reviewing the emergence of the value of wilderness in North America and the call to reclaim the wild, he considers the life of Englishman Archie Belaney, who took on the identity of a Native American, Grey Owl, and became one of Canada's first leading environmentalists.     

Proceedings of the American Psychological Association for the legislative year 2007: minutes of the annual meeting of the Council of Representatives and minutes of the meetings of the Board of Directors

Provides the minutes of the Annual Meeting of the Council of Representatives February 16-18, 2007, Washington, DC, and August 9 and 13, 2007, San Francisco, CA, and minutes of the February, June, August, and December 2007 meetings of the Board of Directors. These minutes are the official record of the actions of the American Psychological Association taken during the year by both the Board of Directors (the Board) and the Council of Representatives (Council). The main topical headings are I. Minutes of Meetings; II. Elections, Awards, Membership, and Human Resources; III. Ethics; IV. Board of Directors; V. Divisions and State, Provincial, and Territorial Psychological Associations; VI. Organization of the APA; VII. Publications and Communications; VIII. Convention Affairs; IX. Educational Affairs; X. Professional Affairs; XI. Scientific Affairs; XII. Public Interest; XIII. Ethnic Minority Affairs; XIV. International Affairs; XV. Central Office; and XVI. Financial Affairs.     

The Construct of Self-Expansiveness and the Validity of the Transpersonal Scale of the Self-Expansiveness Level Form

The self-concept is usually seen as individualistic and/or social-relational, although sometimes it is viewed as ecological, temporal, or biological, constituting differing perspectives that are not well unified. The construct of self-expansiveness, which shows how the self-concept can expand from a narrow individualistic identification to wider social, ecological, temporal, and biological identifications to very expansive transpersonal identifications, is discussed as an integrating framework for understanding the self-concept. Three validation studies using the Self-Expansiveness Level Form Transpersonal Scale (Friedman, 1981 Friedman, H. 1981. The Self-Expansiveness Level Form: A conceptualization and measurement of a transpersonal construct., Atlanta: Unpublished dissertation, Georgia State University.  [Google Scholar]), a measure of transpersonal self-expansiveness, were conducted with a known transpersonal/spiritual sample and student samples, comparing it with various spirituality measures across samples. Generally, results support that scale's construct and criterion validity and, consequently, the validity of the underlying construct of self-expansiveness.     

The concept of the mission of the Church in the Anglican tradition

This article examines the inherent social imagery in Martin Luther’s liturgical writings An Order of Mass and The German Mass from a practice theoretical and liturgical theological approach. How can the liturgical writings be apprehended as images both of and for social life in the specific communities where they are enacted as concrete liturgical practice? The article aims at presenting a thorough reading of the actual texts with emphasis on the social implications of the liturgical reflections and recommendations, and of material and performative specifications. The underlying thesis of the article is that the liturgical writings both embed, develop and sustain significant social images and comprise multiple reflections regarding the societal dimensions of partaking in liturgy.     

Buddhist Influences on the Idea of the Unconscious

This article evaluates the role of Buddhism in helping to shape a key concept in psychology. The essay begins by deconstructing the synchronicity of Kant's publication of the Critique of Pure Reason with the formation of the Asiatic Society of Bengal by Sir William Jones. The implications of these two separate yet meaningfully related events, occurring within just a few years of each other, contribute to a re-vision of the word unconscious. With the influx of actual Sanskrit works, through the popular Asiatic Researches and other publications, the idea of the unconscious began to take on new value. Under the impact of a critical paradigm shift in Western thought via the work of Kant and the burgeoning science of comparative linguistics, the conception of unconscious thought processes is shown to have evolved semantically. This development is traced through a series of stages, identified as aesthetic, philosophical, and scientific. The aesthetic usage is exemplified in the Lyrical Ballads of Coleridge and Wordsworth, both of whom were familiar with Sanskrit literature. The philosophy of Arthur Schopenhauer, a student of Kant and an early champion of Buddhism, echoed Buddhist notions of dharma and pratitya samupada. The “revised” conceptualization of the unconscious then passed into a scientific stage, through psychological researchers such as Fechner and Wundt. This is followed by the clinical application of the concept within the school of psychodynamic psychology, characterized by Freud and Jung.     

The act of surrender in the treatment of the alcoholic

The success of A. A. in the alleviation of alcoholism has provided psychiatrists with a rich source of clinical material for a study of the religious process. The paper which follows is a discussion of one aspect of that process, namely, the act of surrender. It was prepared for a psychiatric audience; it may have some pertinence for the pastoral group since it represents at least an effort at understanding the religious life. Fully aware of its deficiencies, I offer the paper in the hope that it may seem to contain a measure of truth and be of some value to pastors in their relationships with their parishioners.This article is reprinted from Quarterly Journal of Studies on Alcohol, June, 1949 where it appeared under the title The Act of Surrender in the Therapeutic Process, by permission of author and publisher.s     

Effect of the soft tissue artifact on marker measurements and on the calculation of the helical axis of the knee during a gait cycle: A study on the CAMS-Knee data set

The soft tissue artifact (STA) is a phenomenon occurring when the motion of bones or anatomical segments is measured by means of skin markers: the biological tissues between the markers and the bone produce a relative motion bone-markers that leads to inaccuracies in the estimation of rigid body poses or kinematics. The aim of this study was to quantify the STA by exploiting a recently published gait analysis dataset. The dataset was composed of six adult subjects with a total knee arthroplasty who underwent gait analysis trials. The motion of the knee was concurrently recorded by means of (i) fluoroscopy imaging and (ii) an optoelectronic system and redundant markers attached to the thigh and shank. The STA was studied by comparing the results calculated on the marker sets with the results obtained from the fluoroscopy data. The stance and swing phases were considered separately. Rigid STA motion and local STA deformation were studied separately. In addition to previous studies, the instantaneous helical axis (IHA) of the knee was calculated and the effect of the STA on its calculation was assessed.The largest rigid-motion STA effect was observed on the thigh cluster (~10 deg. and ~ 18 mm). The shank cluster was mainly affected during the swing phase (~7 deg. and ~ 17 mm). The local STA deformation affected differently the markers. The largest effect was ~16 mm and the lowest was ~4 mm. The estimation of the IHA was not reliable when based only on markers, having an estimation error of ~17 deg. and ~ 25 mm. A high variability of results across subjects was observed.     

Understanding the phenomenon: a comparative study of compassion of the West and karuna of the East

This article aims to bring some understanding to the phenomenon called compassion. The use of particular linguistic expressions to denote the phenomenon of compassion in the East and West can confuse us, as those terms are embedded in unique cultural settings. This article undertakes a historical, etymological, and philosophical exploration of the terms, compassion and karuna (an Eastern equivalent of compassion). The article will include a short literature review of these concepts and an investigation of the differences and similarities between them. The concluding speculation is that the Western perspective on compassion is founded on an individualistic, self-centred vision, and the karuna of the East is founded on a communitarian, non-self based vision.     

Searle on the unity of the world

According to mentalism some existing things are endowed with (subjectively) conscious minds. According to physicalism all existing things consist entirely of physical particles in fields of force. Searle holds that mentalism and physicalism are compatible and true—“the world is one”. The aim of this paper is to show that Searle fails to make the compatibility between mentalism and physicalism intelligible. The paper has three parts: first, I criticize drawing an analogy between solidity and consciousness as macro-features of systems with micro-features. Second, I argue that Searle’s defence of the ontological irreducibility of consciousness is terminologically confused and that his argument for the trivial nature of that irreducibility is unsuccessful. Third, I defend Nagel’s argument for the causal irreducibility of conscious minds by answering some of Searle’s objections to it.

Validation of the French version of the Memory Self-Efficacy Questionnaire

The aim of this research is to test the psychometric properties of the Questionnaire d’auto-efficacité mnésique (QAEM), the French version of the Memory Self-Efficacy Questionnaire (MSEQ). Reliability and validity of the MSEQ. Dev. Psychol. 25 (1989) 701–713, a scale based on Bandura's self-efficacy theory. After reviewing previous research into memory self-efficacy (MSE), we present a validation study for the QAEM, conducted on a sample of 288 older adults. The QAEM was found to show comparable reliability, sensitivity and construct validity to the MSEQ. The QAEM scores correlated with other metamemory variables and, weakly, with episodic memory performances.     

Healing the Wounds of the Mahantdori

The magnitude of the Mahantdori, or Cambodian holocaust, must be understood by therapists who are trying to help the survivors deal with the illness and injuries that are a product of this destruction. This paper presents an overview of the events that have come to be known as the Mahantdori and a model for treating the multiple levels of trauma with which the Cambodian family must deal. The Contextual Model of Family Therapy, as described by Ivan Borzormenyi-Nagy, is used as the structure for helping to rebuild trust within the family while at the same time treating the injuries of the individual family members. The changing role of Cambodian women and their need to form new support groups because of their devastating loss of family are described.     

The state of the art and the fate of the earth

A recent review by Nevin of Jonathan Schell's The Fate of the Earth applies a “behavioral perspective” to the problem of species survival in a nuclear age. It is suggested that no perspective, in this context as in others where less is at stake, should dismiss prematurely some useful ideas from other perspectives. A sampling of “cognitive” concepts is offered to illustrate what actions, aimed at resisting species extinction, might follow from them—not instead of, but in addition to, the guidelines for action a behavioral perspective provides.     

Further evidence of the invalidity of the magnitude estimation method

IntroductionThe magnitude estimation method is widely applied in diverse areas of psychology. However, Weiss (1972) found that this method may produce judgments that inaccurately represent subjective magnitudes: constructing the stimuli according to a factorial design allowed the bias caused by magnitude estimation to be exposed as a spurious divergence of factorial curves.ObjectiveThe present study experimentally compared magnitude estimation with graphic rating and ratio estimation. The comparison of magnitude estimation with graphic rating retested Weiss's finding. The comparison of magnitude estimation with ratio estimation explored the hypothesis that magnitude estimation may cause a divergence of factorial curves due to the requirement of magnitude estimation to multiply and divide numbers—both ratio estimation and magnitude estimation required participants to judge ratios, but only magnitude estimation required mental multiplication and division.MethodUsing a 3 × 4 factorial experimental design, an achromatic disk was presented concentrically with a larger achromatic square. The brightness of the disk varied with the luminance of the disk and, due to simultaneous contrast, with the luminance of the square. Three different groups of participants judged the brightness of the disk: one group by graphic rating, another by ratio estimation, and the third by magnitude estimation.ResultsIn accord with Weiss's results, graphic rating yielded roughly parallel factorial curves whereas magnitude estimation yielded diverging factorial curves. Ratio estimation also yielded roughly parallel factorial curves, supporting the hypothesis that the magnitude estimation task itself may cause divergence of factorial curves due to the requirement of this method to mentally multiply and divide numbers.ConclusionCaution should be taken in using magnitude estimation, especially in factorial experiments, because this method is likely to cause the researcher to make incorrect inferences about the functional relations between the variables involved in mental information integration. Ratio estimation yields a pattern of factorial curves essentially equivalent to that obtained by graphic rating.     

Hermeneutics of Medicine in the Wake of Gadamer: the Issue of Phronesis

The relevance of the Aristotelian concept ofphronesis – practical wisdom – for medicine and medical ethics has been much debated during the last two decades. This paper attempts to show how Aristotle’s practical philosophy was of central importance toHans-Georg Gadamer and to the development of his philosophical hermeneutics, and how,accordingly, the concept of phronesiswill be central to a Gadamerian hermeneutics of medicine. If medical practice is conceived of as an interpretative meeting between doctor and patient with the aim of restoring the health of the latter, then phronesis is the mark of the good physician, who through interpretation comes to know the best thing todo for this particular patient at this particular time. The potential fruitfulness of this hermeneutical appropriation of phronesis for the field of medical ethics is also discussed. The concept can be (and has been) used in critiques of the conceptualization of bioethics as the application of principle-based theory to clinical situations, since Aristotle’s point is exactly that problems of praxis cannot be approached in this way. It can also point theway for alternative forms of medical ethics, such as virtue ethics or a phenomenological andhermeneutical ethics. The latter alternative would have to address the phenomena of healthand the good life as issues for medical practice. It would also have to map out in detail the terrain of the medical meeting and the acts of interpretation through which phronesis is exercised. This revised version was published online in June 2006 with corrections to the Cover Date.     

An Analysis of the Effectiveness of the Intervention

SUMMARY

In this chapter, I examine the specific problem Betty had with her children because, in many ways, it represents the problems most of the volunteers had with their children. Her problem was the most extreme among the participants, and she involved the other volunteers in helping her look for a solution. The vignette that follows comes from my field logs, and it is followed with a layered response from Betty's peers. The vignette offers a close look at Betty's problems with her daughters and the dilemma she experienced in relation to coming to work when her children needed her. Betty told her story to Esther, Dolores, and me one morning in the dayroom.     

A meta-analysis of the effectiveness of the low-ball compliance-gaining procedure

IntroductionThe low-ball (Cialdini et al., 1978)¹ is a compliance-gaining technique consisting of making an attractive initial offer to get a person to agree to the request and then making the terms less favorable (target request).Objective and methodsThe effectiveness of this technique was evaluated in a meta-analysis using 17 references, 23 studies, 44 subgroups and a combined sample size of 4733.ResultsAnalysis reported a weighted mean correlation coefficient of r = .16 and a weighted mean odds ratio of OR = 2.47. Moderator analysis reported that the low-ball was more efficient with a high cost request in terms of effort for the participant and when the solicitation of the target request is deferred.ConclusionThese findings appeared congruent with commitment theoretical explanation of the low-ball.     

How magic survived the disenchantment of the world

This article argues that the process described by Max Weber as the ‘disenchantment of the world’ is compatible with the continued vitality of ‘the occult’ in contemporary western culture. Focusing on the example of ‘hermetic’ magical traditions in western culture before and after the pivotal period of the Enlightenment, the article analyses the relation between continuity and change in the development of these traditions from three angles: their theories of magical efficacy, the nature of their practices and the ways in which magicians seek to legitimate magic to the wider society as well as to themselves. The discussion demonstrates that the transformation of magic under the impact of modernization and secularization resulted in the paradoxical phenomenon of a ‘disenchanted magic’. The article concludes by proposing a theory that explains why it is actually quite natural for magic to have survived the disenchantment of the world.