The transcendent function in adolescence: miracle cures and bogeymen

Abstract: This paper proposes that Damasio's mental images, Stern's moments of meeting and Tronick's dyadically expanded consciousness refer to different aspects of the same psychological process as Jung describes in the transcendent function. This proposition is illustrated with two case vignettes of adolescents who functioned on a pre‐symbolic level, but who through a transformative experience were catapulted into new developmental trajectories and the beginning of symbol formation.     

The cultural mediation hypothesis: A critical examination

A fascinating hypothesis has been proposed by Woodley (2010, Intelligence, 38: 471–480) to explain why intelligence, in contemporary Western countries, appears to be positively associated with left wing political attitudes. According to the hypothesis, the current Western ‘norm’ is relatively left-wing values, the intelligent are better at norm-mapping and better at perceiving the benefits of conforming to the dominant set of values and this explains why they are more likely, in this context, to be relatively left wing. This article will critically examine this hypothesis. It will argue that the evidence for it is questionable and open to different interpretations, there is evidence that contradicts it, and it leaves key questions unanswered. The article will propose that a simpler explanation for the association is that intelligence is positively associated with openness-intellect, low time preference and agreeableness.     

Transference, the transcendent function, and transcendence

People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it.     

Presence and absence through the mirror of transference: a model of the transcendent function

The workings of the transcendent function are explored through the development of a model of psychical process which is founded on the symbolism of the mirror. The model consists in a three-dimensional psychical manifold comprising apperceptive, reflective, and subjective axes. A fourth, temporal axis is implicit in the process character of the model. A fifth, affective axis is not discussed. The model is used to enhance understanding of both failed and successful transcendent functioning. Parallels with modes of initiation are developed. The transference role of the therapist is explored.     

Sex, shame and the transcendent function: the function of fantasy in self development

This paper explores a developmental approach to the sense of self-agency and to its influence on conscious and unconscious fantasy. I suggest that the emerging sense of self-agency offers an over-arching framework for our understanding of the nature and function of fantasy. In this context, intrusive and compulsive sexual fantasies which a person experiences as perverted and shameful, can be seen to serve differing psychic purposes, depending on the level of self-agency which is predominant. The fantasies can serve both as warning signals of the dangers of relationship and as opportunities for the mind to reflect on its own processes. Differing psychodynamic theories of fantasy are examined in terms of the developmental sense of self-agency that they represent.     

Transcendence,transmission and transformation: the transcendent function in infant observation

Abstract: This article discusses the activation of the transcendent function as it operates through a series of complex parallel processes occurring within a Tavistock Model Infant Observation Group whose location is Palo Alto, California. We follow the observer, a seasoned female analyst, through her final two observations as she is caught initially in the central family complex that does not allow for a conscious ending to this three‐year observational period. Subsequently through the work of the transcendent function within the group, a discussion of the observer's ensuing paradoxical enactment takes place as we watch how this observer becomes able to help the family reach a termination not previously possible. Moving within a dynamic field that includes the infant observation group, the observed baby and his family, we experience the numinosity of the transformation that is activated. We will explore the ongoing encounter between the group mind, the observer and the observed as mutations within this dynamic field enable a genuine experience of mourning that has a profound effect on the observed baby and family.     

'Fascination', 'contagion' and naming what we do: rethinking the transcendent function

Taking 'The psychology of the transference' (Jung 1946) and 'Problems of modern psychotherapy' (Jung 1931) as its text, this paper begins by challenging the usefulness of the term 'transcendent function' in contemporary debate about the nature of 'imagination and psychic transformation in analysis'. It argues that Jung's language in The Practice of Psychotherapy (CW 16)-fascination, suffering, infection, influence-is closer and truer to the experience it describes than the philosophically inspired terms transcendent function and conflict of opposites. His ideas in these writings anticipate later trends in psychoanalytic theory concerning countertransference and the effect of one mind on another, and constitute a theoretical basis for the concept of mutual transformation. Jung's radical insistence on an analytic relationship founded on mutual unconsciousness as the locus of transformation cannot, it is argued, be satisfactorily accounted for by the traditional terminology.     

Color categories: evidence for the cultural relativity hypothesis

The question of whether language affects our categorization of perceptual continua is of particular interest for the domain of color where constraints on categorization have been proposed both within the visual system and in the visual environment. Recent research (Roberson, Davies, & Davidoff, 2000; Roberson et al., in press) found substantial evidence of cognitive color differences between different language communities, but concerns remained as to how representative might be a tiny, extremely remote community. The present study replicates and extends previous findings using additional paradigms among a larger community in a different visual environment. Adult semi-nomadic tribesmen in Southern Africa carried out similarity judgments, short-term memory and long-term learning tasks. They showed different cognitive organization of color to both English and another language with the five color terms. Moreover, Categorical Perception effects were found to differ even between languages with broadly similar color categories. The results provide further evidence of the tight relationship between language and cognition.     

Attachment avoidance and the cultural fit hypothesis: A cross-cultural investigation

This study examined the impact of attachment avoidance on relationship outcomes. A "cultural fit" hypothesis, which states that individual differences in personality should be associated with relationship problems if they encourage patterns of behavior that are incongruent with cultural norms, was investigated. It was hypothesized that attachment avoidance, a style of relationship in which emotional distance and independence are emphasized, would be more strongly associated with relationship problems in more collectivist societies (Hong Kong and Mexico) than in a more individualist one (the United States), given the greater emphasis placed on closeness and harmony in relationships in collectivist cultures. As predicted, associations between avoidant attachment and relationship problems were stronger in Hong Kong and Mexico than in the United States.     

Competing with reasoning: A test of the working memory hypothesis

An experiment is reported in which subjects attempted conditional reasoning problems while concurrently articulating a series of digits, with or without memory load. Logical performance was not impaired by the competing tasks and the latency of responding was actually faster under concurrent articulation, without memory load, than in a control group. The results are discussed with reference to the Baddeley and Hitch (1974) model of working memory.     

The fluttering-heart illusion: a new hypothesis

The fluttering-heart illusion is a perceived lagging behind of a colour target on a background of a different colour when the two are oscillated together. It has been proposed that the illusion is caused by a differential in the perceptual latencies of different colours (Helmholtz 1867/1962), a differential in rod-cone latencies (von Kries 1896) and rod-cone interactions (von Grünau 1975, 1976 Vision Research 15 431-436, 437-440; 16 397-401; see list of references there). The purpose of this experiment was to assess the hypothesis that the fluttering-heart illusion is caused by a differential in the perceived velocities of chromatic and achromatic motion. To evaluate this hypothesis, we tested observers possessing normal colour vision and deuteranopes. The perceived delay of a chromatic target relative to an achromatic target was measured as a function of background cone contrast and target colour. For observers with normal colour vision, the perceived delay of the chromatic target is greater in the L-S than the L-M testing conditions. The reverse is observed in deuteranope observers. We suggest that this is caused by the absence of an L-M opponent mechanism contributing to chromatic motion in deuteranopes. Greater background cone contrasts tended to yield smaller perceived delays in both normal and deuteranope observers, indicating that greater chromatic modulation decreases the perceived delay of the colour target. These results support the hypothesis that the fluttering-heart illusion can be explained by a differential in the perceived velocities of chromatic and achromatic motion.     

The importance of cultural sensitivity and therapist self-awareness when working with mandatory clients

Systemic therapy emphasizes the importance of understanding each relationship in the context of its ecosystem. Considerations such as the influence of social agencies, culture, and the therapist's self-awareness are described in the literature as amplifying lenses within the therapeutic relationship. When a minority client is caught in the web of larger system agencies and is mandated to family therapy, systemic family therapy, which incorporates multiple lenses and attends to the context of social background, may provide a better understanding of the client's reality. Clinical cases show that therapists may slip into veiled racist and discriminatory attitudes with minority clients. Self-awareness, "soul searching," and appropriate supervision may be of tremendous help in learning from such experiences. A case example illustrates the application of this approach.     

The dialogical self in a cultural contact zone: Exploring the perceived ‘cultural correction’ function of schooling

This paper discusses a qualitative study that explores the impact the development of a cultural contact zone has upon identity processes in the Dialogical Self. The analysis draws upon interviews with Irish nationals, immigrants and asylum seekers in a new cultural contact zone. The findings illustrate uncertainty experienced as a result of immigration, suggesting that the development of the contact zone caused cultural discontinuity. The individuals' uncertainty for their cultural identities' future viability demanded the development of identity strategies to maintain continuity with their perceived cultural future, where they were faced with cultural others. Identity repositionings and a strategy to maintain continuity will be explored in the current paper. The Irish and asylum seeker participants' unprompted focus on schooling will be explored as a continuity strategy. The participants constructed schooling as a tool for the ‘cultural correction’ of migrant children and a means for the assimilation of migrants into the Irish community. The paper discusses the function of this strategy for the two groups, and the theoretical integration of cultural level processes in the theory of the Dialogical Self. Copyright © 2009 John Wiley & Sons, Ltd.     

Integrating the global neuronal workspace into the framework of predictive processing: Towards a working hypothesis

Hohwy (2013) proposed an account of conscious access that integrates the global neuronal workspace (GNW) into the framework of predictive processing, a view that I term the predictive global neuronal workspace (PGNW). Whilst promising, the PGNW is theoretically underdeveloped and empirically underexplored. The aim of this article is to outline the empirical predictions that distinguish the PGNW from other workspace models. I do so by (i) placing the PGNW in close contact with experimental work and cashing out a set of predictions that distinguish it from the standard formulation of the GNW, (ii) exploring the evidence for the first of these predictions in the context of bistable perception and the conscious processing of auditory regularities, and (iii), contrasting the PGNW with Chanes and Barrett (2016) limbic workspace. Combined, these arguments show that the PGNW is both testable and supported by current evidence.