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S. SHAPIRO (ed.), Intensional Mathematics (Studies in Logic and the Foundations of Mathematics, vol. 11 3). Amsterdam: North-Holland, 1985. v + 230 pp. $38.50/100Df.  相似文献   

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维特根斯坦和奎因都鄙视形而上学的和认识论的思辨,并且都花大力气批评传统的哲学概念和理论。但是他们在此批评之后继续从事哲学的路径是不同的。维特根斯坦把哲学等同于对传统哲学思维的批判,并且仅此而已。奎因则通过把哲学问题重塑为科学问题来尽其所能地挽救以往的哲学,并且对他重塑之后的问题做出回答。与人们对维特根斯坦和奎因的通常看法相反,我认为他们从事的哲学研究是互补的、并不是不兼容的。他们只是在表面上看是对立的;而实际上赞同其一方并不意味着拒绝另一方。  相似文献   

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Tim Crane 《Metaphilosophy》2012,43(1-2):20-37
Analytic philosophy is sometimes said to have particularly close connections to logic and to science, and no particularly interesting or close relation to its own history. It is argued here that although the connections to logic and science have been important in the development of analytic philosophy, these connections do not come close to characterizing the nature of analytic philosophy, either as a body of doctrines or as a philosophical method. We will do better to understand analytic philosophy—and its relationship to continental philosophy—if we see it as a historically constructed collection of texts, which define its key problems and concerns. It is true, however, that analytic philosophy has paid little attention to the history of the subject. This is both its strength—since it allows for a distinctive kind of creativity—and its weakness—since ignoring history can encourage a philosophical variety of “normal science.”  相似文献   

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Modern Lithuanian philosophy originated as aresponse to the questions formulated in Russianphilosophy – religious, moral, and social.Later it turned to Continental Europeanphilosophy, preoccupying itself with German andFrench existentialism, hermeneutics, andphenomenology. Yet the loss of independentpolitical and intellectual existence Lithuaniaexperienced for five decades isolated andmarginalized the then lively and promisingintellectual culture. In the 1980s, Lithuanianphilosophy started recovering and reorientingitself, again, to Western currents of moderntheoretical thought. Drawing on the example ofmodern Lithuanian philosophy, the articlepresents a detailed historical overview of whatmight be termed the East-Central European routeto political and cultural modernity.  相似文献   

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Abstract

In this inaugural lecture I offer, against the background of a discussion of knowledge representation and its tools, an overview of my research in the philosophy of science. I defend a relational model-theoretic realism as being the appropriate meta-stance most congruent with the model-theoretic view of science as a form of human engagement with the world. Making use of logics with preferential semantics within a model-theoretic paradigm, I give an account of science as process and product. I demonstrate the power of the full-blown employment of this paradigm in the philosophy of science by discussing the main applications of model-theoretic realism to traditional problems in the philosophy of science.

I discuss my views of the nature of logic and of its role in the philosophy of science today. I also specifically offer a brief discussion on the future of cognitive philosophy in South Africa. My conclusion is a general look at the nature of philosophical inquiry and its significance for philosophers today.  相似文献   

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对新时期以来中国哲学史研究的追溯,如果说在盘点三十年积累的研究成果之余,还应该自觉承担一个反思和总结的任务的话,那么,追溯的本意,应该是去追问三十年来中国哲学史研究所遵循的观念和方法的背景,去探讨推动新时期以来中国哲学史研究展开的学科动力和问题意识,更为重要的是,去"如其本来"地重构中国哲学史研究展开中的时代逻辑与知识逻辑之间的互动关联.这样一种"还原重构"工作的重要性在于,可以促使我们理智地认识当前中国哲学史研究所处位置的来龙去脉,历史地理解当前中国哲学史研究的处境.而这一点,要远比立足于某一立场之上评点过往,更具建设性意义.  相似文献   

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International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin no. 15  相似文献   

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Racial oppression and conflict have remained a major concern of the USA throughout its history. Not surprisingly, then, ‘race relations’– as it is euphemistically termed – has been a focus of American social science since its origins in the late nineteenth century. This focus, however, has been uneven over the past century – often dim and reflecting the racist norms of the times but on occasion intense and pointing the way for reform. This chapter will briefly outline this uneven history of reflection and reform throughout the twentieth century with special attention to how the emerging discipline of American social psychology fits into this larger social scientific scene.  相似文献   

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In response to John Wortley's article, Four-Stage Systems of Human Development, that appears in this issue, Stephanie Moss provides an overview of the theories that inform postmodern paradigms of aging. She demonstrates how in contrast to the rigidity of the ancient systems of aging that Wortley discusses, twentieth-century ideas provide flexible models that may be used to discuss the phenomenon of aging without imposing deterministic strictures. Through the yoking of feminist, Marxist, and psychoanalytical theories, Moss delivers a conceptualization of aging that begins to dissolve the binary oppositions that have permeated Western thought through the greater part of the twentieth century.  相似文献   

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