Embodied Pedagogy: The Body and Teaching Theology

This essay is a reflection on my own experience of teaching undergraduates in light of research on proxemics (social and personal space) and kinesics (body language). I discuss ways to structure classroom space to encourage interaction and discussion, using Edward Hall's distinctions between three types of space (fixed feature, semi‐fixed feature, and informal). I explain the importance of body language in verbal communication and describe how I use my own body to illustrate and reinforce what I say in class. I then offer strategies to incorporate students' bodies in the learning process. I conclude by arguing that embodied pedagogy calls us to look beyond the classroom and to acknowledge the importance of our bodies in all aspects of our lives.     

Slowing Down the Conversation: The Use of Letter Writing with Adolescents and Young Adults in Residential Settings

For some time therapeutic letter writing has been used to promote change within the client and family system. The use of specific letter writing assignments with an adolescent in residential care allows the therapist to work systemically on specific patterns of interaction within the family. This article describes letters writing techniques that provide opportunities for adolescents to be confronted with their behaviors, while also giving them space to accept responsibility and embrace the need to change. Methods are also outlined for holding parents accountable for their behaviors and helping them to change their approach to working with their child. Some possible outcomes from using such assignments include moving individuals and families through the stages of change, promoting a systemic view, slowing down the conversation, teaching communication skills, increasing nurturance, and repairing attachment injuries.     

Slowing Down the Clock: A Review of Experimental Studies Investigating Psychological Time Dilation

A review of 24 experiments investigated the factors that produce a subjective time dilation. The aim of this review was to investigate the magnitude of the obtained time dilation. The mean time duration judgment ratio of subjective time to objective time for the selected studies was 1.31, SD = .24. The analyses revealed that experimental studies investigating subjective time dilation tend to obtain small to moderate time dilation and that several factors can be manipulated in order to make a specific time interval appear longer than it is. Highlighting the factors that lead to a subjective time dilation has both research implications, by pointing to the underlying cognitive mechanisms of time perception, and practical implications, by indicating the factors that can be manipulated in order to control how we perceive time.     

Ethnography as Pedagogy: Learning and Teaching in a Religion Department Internship Class

Internships and other experiential education courses in Religious Studies departments particularly benefit from careful pedagogical preparation. In addition to the usual components of conceptual content and skills, these courses require knowledge about and understanding of human communication and interaction and organizational function. To be successfully collaborative in the classroom and with Community Partners for learning and service, students and teachers need tools for participant observation, integration of data and response, and reflection. This article proposes and discusses using 10 strategies of ethnography as a pedagogical frame. Developed in an internship class, these ten tools are demonstrated through teacher discussion and reflection and students’ written work. Specific connections to the field of Religious Studies are highlighted. The article is written in the hopes of stimulating additional conversations on how experiential learning and teaching, specifically the use of ethnography, can be effectively and appropriately used in Religious Studies courses.     

Teaching as Confessing Redeeming a Theological Trope for Pedagogy

By reclaiming the role of confession in the classroom, we can rethink the fundamental question of what it means to teach religion. That is, the project of thinking about the religious dimension of pedagogy should also force us to rethink religious studies in general. Pedagogy, after all, is not an incidental expression of religious commitments but is instead one significant place where the religious imagination takes shape and form. All religious reflection is confessional, because scholarship is only one form of pedagogy, and teaching is the act of saying who we are, where we are from, and where we are going.     

The Tensile Core: Theological Pedagogy in a New Context

Older, second‐career and non‐traditional students in seminaries present challenges for theological curricula and teaching in situations where theological study and the actual practice of ministry are no longer sequential but simultaneous. The author proposes a threefold response to these challenges, combining scholarly excellence and compassionate pedagogy with an eye toward seamless integration of study, formation, and life. The axis connecting past and future within this trinity is compassionate pedagogy: an approach to teaching in which passionate mutual participation yields creative contextualizing of academics and practice, guiding students toward a comprehension of their lives and work as the central arena of theological inquiry.     

A Pedagogy of Unknowing: Witnessing Unknowability in Teaching and Learning

Using insights from the tradition of via negativa and the work of Emmanuel Levinas, this paper proposes that unknowability can occupy an important place in teaching and learning, a place that embraces the unknowable in general, as well as the unknowable Other, in particular. It is argued that turning toward both via negativa and Levinas offers us an alternative to conceptualizing the roles of the ethical and the unknowable in educational praxis. This analysis can open possibilities to transform how educators think about the goals of education in two important ways. First, creating spaces for embracing unknowing in educational settings is an act of ethical responsibility that recovers a sense of the Other and his/her uniqueness. Second, rethinking the value of unknowing in the classroom may inspire in students and teachers a sense of vigilance, responsibility and witnessing. Unknowing is an act of embracing otherness and presents a curious element of redemption; in the lack of knowledge, the meaning of its absence is found.     

Pedagogy of Possibilities: Teaching About Racism in Multicultural Counseling Courses

The topic of diversity/multiculturalism is explored in terms of how to teach about racism in counselor education programs. Issues about racism in general, how racism is handled in multicultural counseling courses, and strategies for successful teaching are explored.     

Educating Through Meeting: Reflections on a Dialogic Pedagogy for Teaching Religious Studies

This article originated as a brief reflection on pedagogical issues intended to catalyze collegial discussions at a meeting of the Comparative Religious Studies faculty at San Jose State University. The author distinguishes four interrelated elements that motivate his own teaching: human meaning, dialogic inter‐activity, responsible response, and multi‐methodologic study. Dialogic pedagogy is illustrated with concrete examples of how theory fits in the classroom. To further clarify the discussion, Martin Buber's theory of educating is applied to the teaching process, especially his understanding of “one‐sided inclusion.”     

Conversational Learning: A Feminist Pedagogy for Teaching Preaching

An increasing number of female students populate preaching classes in seminaries and theological schools across the United States. Based on the analysis of female students' needs and demands in preaching courses, I propose a pedagogy for conversational learning to teach homiletics. My own teaching experience and the knowledge gained through conversations with other feminist educators and homileticians are major resources upon which the principles and strategies of conversational learning are drawn. The ultimate goal for conversational learning is to enable “transformative learning” through which students transform their sense of identity, worldviews, values, ways of thinking, and enhance their unique voices in the pulpit. For this purpose, conversational learning employs student‐centered, group‐oriented, and inductive approaches in an egalitarian learning environment. Conversational learning is an on‐going process of learning preaching in a collaborative way.     

The Ethics of Effective Teaching: Challenges from the Religious Right and Critical Pedagogy

Abstract. This essay asks: What are the ethics of engaging self‐identified “conservative” students in topics and processes of learning that may unravel their world‐view and possibly their personal lives? We should take their concerns, fear, and distrust seriously and not simply dismiss them as ignorant. We should strive to be “trustworthy” educators, guiding students through the consequences of transformative education. This paper argues that conservative students are critically examining and reacting to the liberal academy by leveling critiques similar to those found within feminist, post‐colonial and post modern pedagogies. This essay reviews contemporary postmodern, postcolonial, and feminist pedagogies, which analyze bias and power in the classroom and have sought to represent marginalized voices in the classroom in order to challenge the way education often simply serves and protects the interests of the privileged. Pedagogies centered on subject or disciplinary method cannot secure a trustworthy pedagogy since method, thinking skills, and subjects are themselves bias‐laden. But critical pedagogy offers insights to help us achieve the goal of becoming trustworthy educators for students coming from a wide spectrum of religious perspectives.     

Slowing Down Time: An Exploration of Personal Life Extension Desirability as it Relates to Religiosity and Specific Religious Beliefs

As medical technology continues increasing the possibility of living a longer life, the public’s valuing of these developments must be considered. This study examines attitudes toward extending the human life span within a student population at a Christian university. Religious factors were hypothesized to affect life extension desirability. Scores on measures of willingness to defer to God’s will, meaning derived from religion, positive afterlife beliefs, and intrinsic religiosity were significantly and inversely related to life extension desirability. Implications of these findings are discussed, including encouraging medical practitioners to respect decision-making processes of religious persons who may find life extension interventions undesirable.     

Echo's Lament: Teaching,Mentoring, and the Danger of Narcissistic Pedagogy

In this essay, I explore “narcissistic pedagogy,” a pedagogy that centers disproportionately on the needs of the teacher – especially the need for admiration. I engage psychological discussions of narcissistic patterns, and I retell the ancient myth of Narcissus. The core of narcissistic pedagogy is that the teacher experiences students not as centers of their own activity but as part of the teacher's self. All educational situations are vulnerable to narcissistic dynamics, and I will consider strongly narcissistic pedagogy as well as milder narcissistic dangers. I will, additionally, explore healthy narcissism. I pose “conversational education” as an alternative to narcissistic patterns.