Coherence,Brain Evolution,and the Unity of Consciousness: The evolution of Planetary Consciousness in the Light of Brain Coherence Research

The law of coherence helps us understand the physical force behind the increasing complexity of the evolutionary process, from quanta, to cells, to self-awareness and collective consciousness. The coherent electromagnetic field is the inner glue of every system, the “intelligent” energy–information communication that assures a cooperative and synergic behavior to all the components of the system, as a whole, allowing harmonious evolution and unity of consciousness. Neuropsychological experiments show that the different brain areas communicate with more or less coherence according to different states of consciousness: high values are correlated with states of psychophysical integrity and well-being, whereas low values with states of conflict and depression. If we expand isomorphically these brain discoveries, we will have four main general states of coherence: from disgregation to unity, which represents an important element, in the General System Theory, to differentiate between inanimate and animate system, and to understand how billions cells become a single living organism, and then how billions of human beings could eventually generate planetary consciousness. In this light the resolution of the global ecosystem crisis implicates human transformation from a low to a highly coherent state of consciousness. The key to the entire process seems to be the coherent nature of consciousness.     

Underlying Mechanisms Explaining the Link between Differentiation and Romantic Relationship Outcomes

Abstract

Differentiation of self has been associated with positive relationship outcomes, but little has been done to analyze the underlying mechanisms that promote these outcomes for highly differentiated people. Longitudinal data were collected from a sample of university students (N?=?162) and clinically relevant direct and indirect effects between I-position and emotional reactivity, anxious attachment, relationship efficacy, and relationship satisfaction and conflict hostility were analyzed using path analysis. In general, anxious attachment and relationship efficacy mediated the association between differentiation of self and conflict hostility. Clients may benefit from therapists assessing differentiation and attachment, facilitating conversations that contribute to increasing differentiation and attachment, and using both of these constructs as mechanisms to enhance relationships in young adults.     

Mechanisms of Priming by Masked Stimuli: Inferences From Event-Related Brain Potentials

A metacontrast procedure was combined with the recording of event-related potentials (ERPs) to examine the mechanisms underlying the priming effect exerted by masked visual stimuli (primes) on target processing. Participants performed spatially arranged choice responses to stimulus locations. The relationship between prime and target locations (congruity) and the mapping between target and response locations (compatibility) were factorially manipulated. Although participants were unaware of prime locations, choice responses were faster for congruent than incongruent conditions irrespective of the mapping. Visual ERP components and the onset of the lateralized readiness potential (LRP), an index of specific motor activation, revealed that neither perceptual nor preselection processes contributed to the congruity effect. However, the LRP waveform indicated that primes activated responses that fit the stimulus-response mapping. These results support the view that sensorimotor processing of masked stimuli is functionally distinct from their conscious perception.     

Carl Jung's Memories,Dreams, Reflections: A Critique Informed by Postmodernism

This critique of Jung's autobiography, Memories, Dreams, Reflections, looks at the text in light of recent criticism and postmodern developments in psychology. With particular attention to Jung's position on a transcendent God, the omission of significant relationships throughout the work, and the concept of individuation in relation to the Christian notion of vocation, this paper highlights the truths that Jung's autobiography challenges pastoral psychologists and pastoral theologians to integrate into clinical work and professional literature.     

Carl E. Schneider,The Practice of Autonomy: Patients,Doctors, and Medical Decisions

Theoretical Medicine and Bioethics -     

II. Virtues,Human Good,and the Unity of a Life

Maclntyre's ‘disquieting suggestion’ concerning the apparently irretrievably anarchic state of contemporary moral discourse begs the crucial questions in any argument over the notion of ‘incoherence’ in moral thought and practice. Thus his attempt to establish the canonical authority of Aristotelianism fails. Nonetheless, the attempt to reconstruct a plausible Aristotelianism is of independent interest. Maclntyre introduces the quasi‐technical notion of a ‘practice’ to locate a non‐reductive teleology of the virtues. Though certain teleological expressions come naturally in a deepened understanding of the place of the virtues in a human life, they will not, at crucial points, bear the philosophically motivated teleological emphasis that Maclntyre places on them. This emphasis is a mistaken reaction to the inadequacies of expressions like ‘intrinsic’ and ‘for its own sake’, as often used by philosophers who argue against teleological construals of morality. It is also prompted by the mistaken belief that it is required to reveal the connection between morality and a person's good. For a non‐reductive construal of that connection we must focus on the meaning of action and of a life. This is in accord with some things Aristotle said. It is not in easy accord with the claim that moral judgments are factual or truth‐valued, nor with the claim that such a concern with meaning can be discursively underwritten by showing it to be a requirement of any sound philosophy of action and of personal identity. This does not lead to what Maclntyre calls ‘emotivism’, nor to ‘non‐cognitivism’.     

On Being Wholeheartedly Ambivalent: Indecisive Will,Unity of the Self,and Integration by Narration

In this paper, I want to discuss the relation between ambivalence and the unity of the self. I will raise the question whether a person can be both ambivalent about his own will and nevertheless be wholehearted. Since Harry Frankfurt’s theory is my main point of reference, I briefly introduce his account of the will and the reasons for his opposition towards ambivalence in the first section. In the second section, I analyse different interpretations of ambivalence. In the third section, I provide a narrative account of a diachronic integration of the self that allows for the integration of volitional ambivalence. Finally, I scrutinise different meanings of the unity of the self, since disintegration, not ambivalence, seems to be bad for us. I conclude that persons can indeed be wholeheartedly ambivalent.     

Small Groups: Studies in Social Interactions Edited by A. Paul Hare,F. Borgatta,and Robert F. Bales

Abstract

A large body of literature has supported the application of attachment theory to the understanding of psychotherapy. In addition, a more recent social psychological literature is exploring the application of attachment theory to the area of group dynamics and group process. The current study is designed to integrate these two distinct bodies of literature. In a preliminary fashion, we examined the relationship between group therapists’ group attachment styles and their assumptions and expectations of their patients’ attitudes about group psychotherapy. Seventy–six therapists completed the Smith, Murphy &; Coats (1999) measure of group attachment style. They also completed the Revised Group Therapy Survey (Carter, Mitchell, &; Krautheim, 2001) from the viewpoint of a typical patient they treat. As hypothesized, therapists with more group attachment anxiety assumed that patients would hold more negative myths and misconceptions about group treatment than therapists with less group attachment anxiety. The utility of a group attachment construct in future research and practice is discussed.