Religion,Truth and Religious Education

The main questions discussed are (1) what we are to count as ‘religion’, and what kind of propositions are central to religious belief, and (2) in particular, how can religious belief be sustained without a superstitious belief in the supernatural? R.M. Hare's views are first examined, and in part rejected: religious belief involves more than ‘commitment’, and is primarily concerned to assert that certain features of the world are worthy of worship. We need to consider how such assertions may be verified or falsified.     

Religion,Education, and Religious Education in Irish Schools

This essay is part of a collection of short essays solicited from authors around the globe who teach religion courses at the college level (not for professional religious training). They are published together with an introduction in Teaching Theology and Religion 18:3 (July 2015). The authors were asked to provide a brief overview of the curriculum, student learning goals, and pedagogical techniques employed in their courses.     

Psychoanalytic Education,Vol. V. Science and Psychoanalysis Edited by Jules H. Masserman

This article uses a psychoanalytic ego-psychological framework to examine the regression experienced by an individual group member and the defenses mobilized to counter it, focusing in particular on the defensive functions of constituting leadership somewhere in the group. The leader, regarded as an internal object in the member's object world, is hypothesized to be a combination of projected and personified part-objects and at the same time an integrating whole object. Various phenomena of group life are discussed from this viewpoint, notably the lability of the relationship with the leader, the externalization of various endopsychic regulations, and the conditions supporting the defensive utility of the leader for the group member. The foundation for the emergence of social roles and consensual perception of the group and its leadership becomes apparent. A strictly intrapsychic view is maintained throughout.     

Israel Scheffler on Religion,Reason and Education

Israel Scheffler has only recently written directly and about religion and education in religion, although these are matters in which he has a strong personal interest. Scheffler's views on these issues are outlined and critically appraised, with some reference to the views of R.S. Peters on similar questions. It is suggested that one of the major difficulties which arise in relation to Schelffer's position concern its account of the balance between acceptance and critical search for clarity needed on the part of students in their engagement with Jewish ritual. This difficulty brings into focus a numer of central questions which arise concerning the reinterpretive account of Jewish tradition which Scheffler offers.