A Probabilistic Interpretation of llIf-Then

This study proposes that subjects interpret thematic conditionals ('if p then q ') probabilistically in solving conditional reasoning problems. Experiment 1 found that subjects' correct responses increased with the perceived probability of q , given p for each of the four forms of conditional arguments: modus ponens (MP), modus tollens (MT), denial of the antecedent (DA), and affirmation of the consequent (AC). Experiment 2 ruled out two alternative explanations based on the comprehensibility of conditionals and on subjects interpreting conditionals as biconditionals. In Experiment 3, subjects solved two types of problems: (a) complete probabilistic problems, such as 'If p then q ; knowing p ; how probable is q ?', and (b) reduced probabilistic problems, such as 'Knowing p ; how probable is q ?' Two sources of information that determine the observable reasoning responses are identified. One source of information is based on one's general knowledge, and another is based on taking all premises into account.     

Moving towards solutions to some enduring controversies in visual search

How do we find a target item in a visual world filled with distractors? A quarter of a century ago, in her influential 'Feature Integration Theory (FIT)', Treisman proposed a two-stage solution to the problem of visual search: a preattentive stage that could process a limited number of basic features in parallel and an attentive stage that could perform more complex acts of recognition, one object at a time. The theory posed a series of problems. What is the nature of that preattentive stage? How do serial and parallel processes interact? How does a search unfold over time? Recent work has shed new light on these issues.     

Are morally motivated decision makers insensitive to the consequences of their choices?

Is morally motivated decision making different from other kinds of decision making? There is evidence that when people have sacred or protected values (PVs), they reject trade-offs for secular values (e.g., "You can't put a price on a human life") and tend to employ deontological rather than consequentialist decision principles. People motivated by PVs appear to show quantity insensitivity. That is, in trade-off situations, they are less sensitive to the consequences of their choices than are people without PVs. The current study examined the relation between PVs and quantity insensitivity using two methods of preference assessment: In one design, previous results were replicated; in a second, PVs were related to increased quantity sensitivity. These and other findings call into question important presumed properties of PVs, suggesting that how PVs affect willingness to make trade-offs depends on where attention is focused, a factor that varies substantially across contexts.     

一个探索恒河猴和熊猴数量守恒的实验研究

本实验对三只恒河猴和一只熊猴在一系列判断与数量有关的问题上进行训练,继而让动物对呈现数多少的刺激对进行“同”和“异”的判断。刺激物是画在白色卡片上的黑点,在设计上排除使动物利用黑点累加面积和卡片亮度作为线索的可能性,也使动物不可能记住黑点排列的特定模式。本实验共有六项实验程序,在最后一项中,把数从2到6的所有“同”和“异”的刺激对全部呈现给动物。实验结果表明有两只恒河猴和一只熊猴达到所有六项实验程序的预定标准。本文讨论了实验结果在皮亚杰关于数量守恒观点上的含义,以及据以解释数多少判断的可能的内部过程。     

The construction of large number representations in adults

What is the nature of our mental representation of quantity? We find that human adults show no performance cost of comparing numerosities across vs. within visual and auditory stimulus sets, or across vs. within simultaneous and sequential sets. In addition, reaction time and performance in such tasks are determined by the ratio of the numerosities to be compared; absolute set size has no effect. These findings suggest that modality-specific stimulus properties undergo a non-iterative transformation into representations of quantity that are independent of the modality or format of the stimulus.     

Number as a cognitive technology: evidence from Pirahã language and cognition

Does speaking a language without number words change the way speakers of that language perceive exact quantities? The Pirah? are an Amazonian tribe who have been previously studied for their limited numerical system [Gordon, P. (2004). Numerical cognition without words: Evidence from Amazonia. Science 306, 496-499]. We show that the Pirah? have no linguistic method whatsoever for expressing exact quantity, not even "one." Despite this lack, when retested on the matching tasks used by Gordon, Pirah? speakers were able to perform exact matches with large numbers of objects perfectly but, as previously reported, they were inaccurate on matching tasks involving memory. These results suggest that language for exact number is a cultural invention rather than a linguistic universal, and that number words do not change our underlying representations of number but instead are a cognitive technology for keeping track of the cardinality of large sets across time, space, and changes in modality.     

I—Liberty's Chains

Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question how well political institutions meet the needs of individuals. I pursue these issues in the context of interpreting Rousseau's distinctive contribution to political thought. I start out by asking the question 'What problem is the General Will designed to solve?' I argue that Rousseau's challenge to Hobbes represents a crucial step in the move from the source of authority and political obligation to a focus on legitimacy.     

Mendus on Philosophy and Pervasiveness

This is a rejoinder to Susan Mendus'How Androcentric is Western Philosophy? a Reply', The Philosophical Quarterly , 46 (1996), pp. 60–6, which addresses my 'How Androcentric is Western Philosophy?', ib ., pp. 48–59. The viability of the distinction between pervasive and non-pervasive androcentrism is defended, but I claim that most claims in the original paper do not presuppose it. Moreover, the original paper does not presuppose that there is a clear demarcation line between pervasive and non-pervasive androcentrism. I argue further that one can make use of some parts of philosophical systems while rejecting others, that Gilligan does see ethics as pervasively androcentric, and that Rawls' theory is not a good example of pervasive androcentrism.     

GRECO ON KNOWLEDGE: VIRTUES, CONTEXTS, ACHIEVEMENTS

I discuss John Greco's paper 'What's Wrong with Contextualism?', in which he outlines a theory of knowledge which is virtue-theoretic while also being allied to a form of attributor contextualism about 'knows'.     

Colour versus quantity as cues in reverse-reward-competent squirrel monkeys (Saimiri sciureus)

To assess the relative salience of colour and quantity cues, squirrel monkeys previously trained to reach for the smaller of two quantities of food in a reverse-reward contingency task received colour discrimination training. After initial failure to discriminate between two colours of dots under a differential reinforcement regime, they learned the task when the S? colour was associated with zero reward. The monkeys then showed good retention on the original reverse-reward task of 1 versus 4 with pairs of dots presented in S + or S? colours. However, on “mismatch” trials of 1S? versus 4S + , only 2 of 4 monkeys tested showed a preference—1 monkey chose based on quantity, the other based on colour. Individual differences and the possible roles of overshadowing and blocking are discussed.     

The day after an electoral defeat: counterfactuals and collective action

An intriguing question for scholars of collective action is how participants of unsuccessful actions become re-engaged in future collective activities. At an individual level, previous research has shown that after negative outcomes counterfactual thoughts ('if only?…?') may serve to prepare for future action. In the current research, we investigated whether counterfactuals may also prepare for future action at a collective level. After a defeat of their party at the regional elections, 163 political activists rated their agreement with?abstract?(as opposed to?concrete) and?party-focused?(as opposed to?other-focused) counterfactuals about how the elections outcome might have been better. Results showed that abstract counterfactuals, dealing with the core elements of the elections, supported collective action intention better than concrete ones. Consistent with the recent developments of dual-pathway models of collective action, counterfactuals predicted collective action intention through the mediation of group efficacy and group identification. In particular, while both party- and other-focused abstract counterfactuals increased group efficacy, only other-focused abstract counterfactuals increased group identification. Discussion focuses on how the investigation of counterfactuals can enlarge our knowledge of the socio-cognitive antecedents of collective action.     

Physical similarity (and not quantity representation) drives perceptual comparison of numbers: evidence from two Indian notations

Numerical quantity seems to affect the response in any task that involves numbers, even in tasks that do not demand access to quantity (e.g., perceptual tasks). That is, readers seem to activate quantity representations upon the mere presentation of integers. One important piece of evidence in favor of this view comes from the finding of a distance effect in perceptual tasks: When one compares two numbers, response times (RTs) are a function of the numerical distance between them. However, recent studies have suggested that the physical similarity between Arabic numbers is strongly correlated with their numerical distance, and that the former could be a better predictor of RT data in perceptual tasks in which magnitude processing is not required (Cohen, 2009a). The present study explored the Persian and Arabic versions of Indian numbers (Exps. 1 and 2, respectively). Na?ve participants (speakers of Spanish) and users of these notations (Pakistanis and Jordanians) participated in a physical same–different matching task. The RTs of users of the Indian notations were regressed on perceptual similarity (estimated from the Spanish participants’ RTs) and numerical distance. The results showed that, regardless of the degree of correlation between the perceptual similarity function and the numerical distance function, the critical predictor for RTs was perceptual similarity. Thus, participants do not automatically activate Indian integers’ quantity representations, at least not when these numbers are presented in simple perceptual tasks.     

Mental representations of familiar faces

The Bruce and Young (1986) framework makes a number of important distinctions between the types of representation needed to recognize a familiar face. Here, we return to these, focussing particularly on face recognition units. We argue that such representations need to incorporate idiosyncratic within-person variability, asking questions such as 'What counts as a picture of Harrison Ford?'. We describe a mechanism for achieving this, and discuss the relation between image variability and episodic face memories, in the context of behavioural and neurophysiological data.     

Kinematic form and scaling: further investigations on the visual perception of lifted weight

Observers are able to judge accurately the weight lifted by another person when only the motions of reflective patches attached to the lifter's major limb joints and head can be seen (Runeson & Frykholm, 1981). What properties of these complex kinematic patterns allow judgments of weight to be made? The pattern of variation in velocity of the lifted object over position is explored as a source of information for weight: It is found to provide limited information. How are variations in kinematic patterns scaled to allow judgments of weight, a kinetic quantity? The possibility of a source of information for scaling in the kinematics is investigated. Judgments based only on patch-light displays are accurate to a degree that is improved by an extrinsic scaling basis. Finally, the sensitivity to scaling of alternative metrics used in judging is explored. Intrinsic metrics are discovered to be less sensitive to the absence of an extrinsic basis for scaling.     

The emergence of competing modules in bilingualism

How does the brain manage to store and process multiple languages without encountering massive interference and transfer? Unless we believe that bilinguals live in two totally unconnected cognitive worlds, we would expect far more transfer than actually occurs. However, imaging and lesion studies have not provided consistent evidence for the strict neuronal separation predicted by the theory of modularity. We suggest that emergentist theory offers a promising alternative. It emphasizes the competitive interplay between multiple languages during childhood and by focusing on the dual action of competition and entrenchment, avoids the need to invoke a critical period to account for age of acquisition effects in second-language learning. This view instantiates the motto formulated by Elizabeth Bates that 'modules are made, not born.'     

Mereology and mathematics: Christian Wolff's foundational programme

ABSTRACT

How did the traditional doctrine of parts and wholes evolve into contemporary formal mereology? This paper argues that a crucial missing link may lie in the early modern and especially Wolffian transformation of mereology into a systematic sub-discipline of ontology devoted to quantity. After some remarks on the traditional scholastic approach to parts and wholes (Sect. 1), Wolff's mature mereology is reconstructed as an attempt to provide an ontological foundation for mathematics (Sects. 2–3). On the basis of Wolff's earlier mereologies (Sect. 4), the origin of this foundational project is traced back to one of Wolff's private conversations with Leibniz (Sect. 5) and especially to the former's appropriation of the latter's notion of similarity as a means to define quantity (Sect. 6). Despite some hesitancy concerning the ultimate characterization of quantity (Sect. 7), Wolff's contribution was historically significant and influential. By developing a quantitative, extensional account of mereological relations, Wolff departed from the received doctrine and paved the way for the later revival of mereology at the intersection of ontology and mathematics.     

Pragmatic inference, not semantic competence, guides 3-year-olds' interpretation of unknown number words

Before children learn the specific meanings of numerals like six, do they know that they represent precise quantities? Previous studies have reported conflicting evidence and have found that children expect numerals to label precise quantities in some tasks but not in others (Condry & Spelke, 2008; Sarnecka & Gelman, 2004). In this article, we present evidence that some of children's apparent successes are best explained not by domain-specific semantic understanding of number but instead by language-general pragmatic abilities. In Experiment 1, we replicated the findings of the previous studies in a within-subject design. When 3-year-olds saw a set labeled with a number (e.g., five) and an item was added, they preferred a new label (six) over the old one, as though they believed that number words have precise meanings. However, when 1 of 2 sets was labeled (e.g., as five) and children were asked to find the same quantity (five) or a new quantity (six), they performed identically whether the original set was changed in quantity or merely rearranged. Thus, when 2 numerals were offered as alternative labels for 1 set, children behaved as though they had precise meanings, whereas when they were asked to determine which of 2 sets a single numeral referred to, they did not. In Experiment 2, children were tested using similar methods but with novel nouns and objects that were transformed, instead of sets. Children showed the identical pattern of results despite lacking meanings for these words, suggesting that their judgments for numerals may not have relied on semantic knowledge that numerals have precise meanings. We propose that children's behavior can be explained by the use of domain-general pragmatic inference and does not require positing domain-specific numerical knowledge. (PsycINFO Database Record (c) 2013 APA, all rights reserved).     

A comparison of MMPI profiles of heroin addicts based on multiple methods of classification

MMPI profiles of 442 male narcotic addicts in a drug treatment program were classified according to one of three methods: (a) highest 2-point code, (b) cluster analysis, and (c) concordance with common actuarial rules of profile fit. Profiles were then compared with those previously reported in the research literature. While each method resulted in slightly different perspectives, each reported modal profiles analogous to the 49'/94', 42'/24', and 48'/84' profiles. A frequency table of 33 different profiles by rates per thousand were presented as prototypal base rates for future comparison.     

How do we code the letters of a word when we have to write it? Investigating double letter representation in French

How do we code the letters of a word when we have to write it? We examined whether the orthographic representations that the writing system activates have a specific coding for letters when these are doubled in a word. French participants wrote words on a digitizer. The word pairs shared the initial letters and differed on the presence of a double letter (e.g., LISSER/LISTER). The results on latencies, letter and inter-letter interval durations revealed that L and I are slower to write when followed by a doublet (SS) than when not (ST). Doublet processing constitutes a supplementary cognitive load that delays word production. This suggests that word representations code letter identity and quantity separately. The data also revealed that the central processes that are involved in spelling representation cascade into the peripheral processes that regulate movement execution.