以色列宗教建筑揽胜

正~~     

Architecture of the Unconscious

Finally, when Freud unveiled the predominant role of the unconscious in psychic processes, it turned out that our ego does not even rule its own house.

— Slavoj ?i?ek, How to Read Lacan

Get up off the pavement, brush the dirt up off my psyche …

— rapper Earl Sweatshirt, “Chum” In the Kitchen

Psychoanalysis is known primarily for its preoccupation with the “truth” that “speaks.” Following the critical tradition pioneered by Lacan and now ?i?ek, I would instead like to shift our attention to the “site[s]” where these pivotal experiments in truth take place—the environments we transform and the objects we fashion as we “learn to live with” the social plight we have inherited. Simply put, the aim of this paper is to explore the architecture of the unconscious. To develop this argument, I draw upon an array of genres and cultural artifacts, including personal memoir, cartoons, and hip hop lyricism.     

Architecture and the Unconscious

The way we plan and live our built environments reflect unconscious forms of thinking realised through architecture. Cities become holding environments that offer inhabitants differing forms of psychic engagement with the object world. The way they are planned and the types of objects they offer add up to degrees of ''imageability'', an attribute of any city that could become part of a psychoanalysis of the built world, or what Bachelard termed a ''topoanalysis''. Cities also play with life and death as those who inhabit built structures will be outlived by the places they inhabit, yet they enliven the inorganic spaces they construct. All buildings may, then, be forms of death brought into lived experience, and architects negotiate complex issues involving the matriculation of forms of death into human life. The ''spirit'' of human endeavour needs representation in the built environment and we may consider the ways in which a psychoanalysis of the built world could lead to a psycho-spiritual representation of human life.     

The Architecture of Reason

Book Information The Architecture of Reason. By Robert Audi. Oxford University Press. Oxford. 2001. Pp. xvi + 286. Hardback, £26.50.     

Architecture and Embodied Free Play

This article argues that architecture makes possible a unique form of aesthetic experience, one involving what I will call, departing from a Kantian perspective, embodied free play. I argue that architecture's purpose is to encourage, cultivate, and enable human activities while also becoming crystallizations of those very activities. I will show that the living system of such interaction is called “place,” as I explore the role of artifacts, movement, activities, and the environment in place creation. I show that when the embodied activities and design of a place harmonize, a fullness of free play is made possible and daily living can involve aesthetic experience.     

Evolution of the Icarus Cognitive Architecture

Cognitive architectures serve as both unified theories of the mind and as computational infrastructures for constructing intelligent agents. In this article, we review the evolution of one such framework, Icarus, over the three decades of its development. We discuss the representational and processing assumptions made by different versions of the architecture, their relation to alternative theories, and some promising directions for future research.     

Competence and Trust in Choice Architecture

Richard Thaler and Cass Sunstein’s Nudge advances a theory of how designers can improve decision-making in various situations where people have to make choices. We claim that the moral acceptability of nudges hinges in part on whether they can provide an account of the competence required to offer nudges, an account that would serve to warrant our general trust in choice architects. What needs to be considered, on a methodological level, is whether they have clarified the competence required for choice architects to prompt subtly our behaviour toward making choices that are in our best interest from our own perspectives. We argue that, among other features, an account of the competence required to offer nudges would have to clarify why it is reasonable to expect that choice architects can understand the constraints imposed by semantic variance. Semantic variance refers to the diverse perceptions of meaning, tied to differences in identity and context, that influence how users interpret nudges. We conclude by suggesting that choice architects can grasp semantic variance if Thaler and Sunstein’s approach to design is compatible with insights about meaning expressed in science and technology studies and the philosophy of technology.     

The Neural Architecture of General Knowledge

Cognitive performance varies widely between individuals and is highly influenced by structural and functional properties of the brain. In the past, neuroscientific research was principally concerned with fluid intelligence, while neglecting its equally important counterpart crystallized intelligence. Crystallized intelligence is defined as the depth and breadth of knowledge and skills that are valued by one's culture. The accumulation of crystallized intelligence is guided by information storage capacities and is likely to be reflected in an individual's level of general knowledge. In spite of the significant role general knowledge plays for everyday life, its neural foundation largely remains unknown. In a large sample of 324 healthy individuals, we used standard magnetic resonance imaging along with functional magnetic resonance imaging and diffusion tensor imaging to examine different estimates of brain volume and brain network connectivity and assessed their predictive power with regard to both general knowledge and fluid intelligence. Our results demonstrate that an individual's level of general knowledge is associated with structural brain network connectivity beyond any confounding effects exerted by age or sex. Moreover, we found fluid intelligence to be best predicted by cortex volume in male subjects and functional network connectivity in female subjects. Combined, these findings potentially indicate different neural architectures for information storage and information processing. © 2019 European Association of Personality Psychology     

The Narrative Architecture of Political Forgiveness

Although there is widespread agreement with the argument that Hannah Arendt made more than half a century ago, that forgiveness is “one of the human faculties that make social change possible” (Misztal, 2011, p. 201), beyond this, there is little consensus of what it means. Applying a narrative structure to this discussion, there is a lack of clarity around questions of who, what, where, when, and why to forgive. This article will explore the politics of forgiveness in East Germany, where these issues have been hotly contested for more than 25 years. The data examined in this article suggest that the fraught process of forgiveness embodies not consensus but contest, as people disagree on key questions such as who has the right to forgive whom, for what, how long the window for the opportunity of forgiveness stays open, and even why these questions matter, not only for individuals but for the whole of society.     

道教石窟建筑艺术浅析以山西龙山石窟为例

一中国的石窟建筑,最初是随着印度佛教石窟建筑的传入而出现的,而道教石窟建筑也是其影响下的产物.例如,最早有明确纪年的道教石窟——开凿于西魏大统元年(535)的陕西宜君县福地水库石窟,其中有关道教的内容仅占三分之一,其余的都是佛教的内容;开凿于宋代的重庆大足石窟,也是融合了儒释道的内容. 而我国现存规模最大、保存最完整、...