A new inverted spectrum thought experiment

A version of the inverted spectrum thought experiment that disconfirms functionalism for the case of humans’ color experiences has typically been thought to require a certain kind of balancing act. What one needs, it has typically been thought, is a mapping of color experiences onto other color experiences that preserves the similarity and difference relationships among those experiences and the aspects of perceived colors underlying those similarities and differences. However, there are good reasons for being suspicious about whether that is possible when the palette of color experiences is that available to humans with normal vision. The new version of the thought experiment constructed here doesn’t depend on preserving those relationships. I argue that there is a coherent, metaphysically possible scenario in which two human color experiences—any two—can be seen to be functionally equivalent. The upshot is that functionalism fails for all human color experiences.     

Bootstrapping cognition from behavior-a computerized thought experiment

We show that simple perceptual competences can emerge from an internal simulation of action effects and are thus grounded in behavior. A simulated agent learns to distinguish between dead ends and corridors without the necessity to represent these concepts in the sensory domain. Initially, the agent is only endowed with a simple value system and the means to extract low-level features from an image. In the interaction with the environment, it acquires a visuo-tactile forward model that allows the agent to predict how the visual input is changing under its movements, and whether movements will lead to a collision. From short-term predictions based on the forward model, the agent learns an inverse model. The inverse model in turn produces suggestions about which actions should be simulated in long-term predictions, and long-term predictions eventually give rise to the perceptual ability.     

Some observations on a Popperian experiment concerning observation

In several places Popper describes a little experiment in which an audience is given the non-specific command Observe! He draws a number of conclusions from this experiment, in particular that observation takes place in the presence of theoretical problems, questions, hypotheses or points of view. The paper argues that while Popper's experiment is instructive, it hardly supports the strong conclusions he draws about the theory-dominance of observation in science. In particular, it is argued that talk of principles of selection which guide us to relevant observations, rather than the host of irrelevant observations of the naive inductivist, is misleading. Rather, it is the goals, aims, motives or interests of an observer that guide observation and these need not always involve a theoretical component.     

Intuition vs. deduction: Some thought experiments concerning Likert's linking-pin theory of organization

The implications of the overlapping, hierarchical (linking-pin) structure proposed by Likert, 1961, Likert, 1967 were evaluated through the use of “thought experiments” (Davis, 1980; Davis & Kerr, 1986); i.e., using formal models to logically deduce the potential implications of theoretical assumptions. A series of computer simulations, based on Social Decision Scheme theory (Davis, 1973), were used to test the notion that Likert's linking-pin organizational structure would lead to greater and more accurate upward communication flow. The simulation results indicated that the successive decision processes implied in the Linking-Pin model can, under some conditions, lead to systematic distortions in the representation of lower-level preferences and opinions at the higher levels of decision-making. Assuming a majority decision process, the distortions tend to underemphasize minority views. In addition, results indicated that the degree of minority/majority segregation at different organizational levels also affects the degree to which lower-level preferences are accurately represented at higher organizational levels. Finally, there is a discussion of the implications of these results, and of the thought experiment approach in general, for organizational theory and research.     

A low-cost universal feeder

Construction of a universal feeder for a cost of less than $200 is described. The feeder consists of two plywood panels, the first of which is circular and has grooves cut around its margin to hold reinforcers. This circular panel is secured to the second, rectangular panel so that it is free to rotate. A brush fixed onto the axle of a stepper motor above the circular panel sweeps the reinforcers away from the circular panel. Another stepper motor rotates the circular panel after each delivery to prepare the next reinforcer for delivery.     

A paradox concerning Frankfurt examples

Synthese - The set with the following members is inconsistent: F-Lesson: A person can be blameworthy for performing an action even though she cannot refrain from performing it. Equivalence:...     

A prelinguistic gestural universal of human communication

Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10-14 months of age, infants and their caregivers pointed in all cultures in the same basic situation with similar frequencies and the same proto-typical morphology of the extended index finger. Infants' pointing was best predicted by age and caregiver pointing, but not by cultural group. Further analyses revealed a strong relation between the temporal unfolding of caregivers' and infants' pointing events, uncovering a structure of early prelinguistic gestural conversation. Findings support the existence of a gestural, language-independent universal of human communication that forms a culturally shared, prelinguistic basis for diversified linguistic communication.