青少年学生的自立人格

经过5个步骤编制出了人格特质词的《大学生问卷》、《高中生问卷》、《初中生问卷》和《青少年学生问卷》,分别对大学生、高中生和初中生进行调查和探索性因素分析。结果发现：①《大学生问卷》显示的自立人格包括主动性、开放性、人际责任、积极性和独立性五个维度;②《高中生问卷》显示的自立人格包括人际开放与责任性、灵活与独立性、主动性和行为责任四个维度;③《初中生问卷》显示的自立人格包括主动与行为责任、开放性、人际责任、积极性、灵活与独立性五个维度;④《青少年学生问卷》显示的自立人格包括灵活与独立性、责任性、主动性、人际开放四个维度。最后,对自立人格构念的合理性、自立人格中“开放性”与“责任性”维度的特点、青少年学生自立人格结构的一致性程度以及本研究在探索自立人格结构方面的优劣等问题进行了讨论     

城市农民新生活适应策略的结构特征：歧视知觉的预测作用

基于Berry等人提出的“移民适应理论”,考察了城市农民（失地农民和农民工）城市适应策略的结构特征及其与歧视知觉的关系.311名失地农民和461名农民工受邀填写城市适应策略问卷和歧视知觉问卷.结果发现：①中国城市农民（失地农民与农民工）对城市生活的适应策略主要由“分离策略”、“同化策略”、“角色认同混乱”和“混合策略”四种形态构成.②歧视知觉对城市农民的城市适应策略具有广泛而普遍的预测效力,歧视知觉水平越高,越倾向于选择分离、同化策略或陷入角色认同混乱;歧视知觉负向预测混合策略.③歧视知觉对城市农民的城市适应策略的预测方向和性质在一定程度上受其性别和受教育程度的调节.     

大学生对命运和科学的理解

2003年9月至2004年4月,作为“大学生科学世界观教育与研究”课题主持人,我在北京、甘肃、湖南、广西等省市区的8所高校进行了一项“大学生情况调查”。调查共发放问卷500份,收回有效问卷398份。问卷共有37个问题111个选项。调查显示,接受调查者共有男生264人,女生134人。其中中     

青少年学生自立人格的结构——基于中国人人格量表（QZPS）的结果

以中国人人格量表(QZPS)的项目为基础,经由大学生、高中生和初中生自己的挑选,编制出了探索青少年学生自立人格结构的<大学生问卷>、<高中生问卷>、<初中生问卷>和<青少年学生问卷>.分别对大学生、高中生和初中生进行调查和探索性因素分析后发现:①<大学生问卷>、<初中生问卷>与<青少年学生问卷>显示的自立人格都为个人责任(坚韧严谨)、个人主动(追求卓越)、人际开放(宽容随和)和人际主动(积极活跃);②<高中生问卷>显示的自立人格包括个人主动(追求卓越)、人际主动(积极活跃)、人际开放(宽容随和)、人际责任(坦诚记恩)和个人责任(坚韧严谨).最后,对青少年学生自立人格特质的分领域聚焦性等问题进行了讨论.     

不同学段、年级学生对教师评价行为知觉的特点

学生对教师评价行为的知觉指学生对教师指向他们的评价行为的主观感受和体验,包括“明确目标”、“收集信息”、“反馈改进”、“关注过程”、“激励期望”和“沟通理解”等六个维度,前三个方面属于操作要素,后三个方面属于基础要素.本研究采用问卷法,选取小学四年级到初中三年级共746名学生作为研究对象,探讨了不同学段、年级学生对教师评价行为知觉的特点.研究结果表明:除了“激励期望”和“沟通理解”两个维度,小学生在其它维度上对教师评价行为的知觉优于初中生.小学生对教师评价行为的知觉不存在年级差异.初一学生在操作要素方面的知觉优于初二和初三学生,在基础要素方面优于初二学生.初二学生对教师评价行为的知觉出现明显的消极化倾向,在基础要素上初一和初三学生的知觉显现明显的反弹.本文对研究结果的教育意义进行了探讨.     

师范生职后学习平台的研究

免费师范生职后远程学习平台正是在网络化、数字化和智能化有机结合的教育环境下,将所有的教育资源都放到这个崭新的、无限开放的平台上,以供免费师范生在职期间通过远程学习平台解决其继续教育问题。文章从该平台研发的背景入手,简单阐释了该平台研发的意义,通过对免费师范生职后远程学习平台研发的现状分析,提出了完善该平台的几点思考,帮助免费师范生通过远程学习平台解决其职后继续教育问题,从而实现免费师范生职前教育和职后培训的一体化。     

小学儿童劳动观念发展研究

在小学德育工作中,“五爱”公德教育是一项相当重要的内容.对于“五爱”内容之一的爱劳动方面,我国心理学工作进行了一些研究.有人探索了小学儿童公益劳动观念发展的特点,有人采用开放式问卷法及两难故事法对中小学学生的爱劳动观念的发展进行了调查研究,这些研究侧重于对不同的劳动形式的观念发展方面.在此,我们采用对偶故事法,着重对劳动本身的不同方面进行研究,探索小学六个年级的学生的普遍的、一般的劳动观念的发展,目的在于了解小学儿童劳动观念的发展状况,探索小学儿童劳动观念发展的一般趋势和规律,为增强儿童劳动观念的教育提供理论依据.     

基于父母知觉的儿童人格结构及其发展的研究

该研究在家庭访谈的基础上编制了３,６,９,１２岁年龄组的人格问卷,并对北京和福州的７７７名３至１２岁儿童人格特点进行了调查。结果表明,这四份问卷均具有较好的信度和效度,对四份问卷在四个年龄组儿童的测查结果分析进行因素分析（主成分分析,ＰＣＡ）后发现,３至１２岁年龄组儿童的主要人格维度为：“智力”,“认真性”,“宜人性”,“外倾性”,“情绪”和“认真性”,“情绪稳定性”在我国儿童人格维度中不是一个比     

临床实习的法律规范问题调查及对策

通过问卷对来自四川大学华西医院等6所不同层次医疗机构的475名实习医生进行调查,发现身份不合法、患者不配合、义务履行不充分、管理不规范是目前实习中的主要问题.提出在优化实习资源、加强实习生教育的基础上,通过建立《实习医师资格考试制度》、成立“临床实习管理规范委员会”,确立实习规范化的法律依据和制度框架,促进我国医学教育和卫生事业的良性发展.     

《教师权威认知问卷》的编制

为揭示影响中小学生对教师权威认知的因素而编制教师权威认知问卷。通过对所收集的项目进行因素分析,得到了一个包含6个因子,即“师德与知识”、“规则”、“道德”、“情感”、“个人生活”、“处理方法”,共27个项目的教师权威认知问卷。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.