Compatible Dynamical Models of Environmental,Sensory, and Perceptual Systems

ABSTRACT

One of the cornerstones of the ecological stance in psychology is the compatibility, or symmetry, between animal and environment. In this article, it is argued that a first principles reevaluation of the dynamical systems that structure the information signals animals live through is an important step in understanding how compatibility is possible. What is especially important is how environmental properties are encoded by dynamical laws into the information signals of the environment and how these signals can reveal environmental properties. It is argued that that compatibility is not just 2-way compatibility between animal and environment but also 3-way compatibility of environmental, sensory, and perceptual systems. The argument is illustrated using a conceptual exegesis of 2 dynamical systems, Newtonian mechanics and Webster's acoustic horn equation. The discussion of the latter equation is accompanied by the extraction of articulatory information from speech signals of 50 speakers. It is believed that the work presented here further develops the theory of ecological psychology as well as its specific application to speech perception pioneered by Carol Fowler.     

Hope,Wholeness, and Helping the Flat to Grow Round

Abstract

The purpose of this article is to bridge the gap between neuroscience and psychotherapy so that there is greater understanding of how the objective biological processes of the brain affect interpersonal relationships and how relationship therapy can affect that biology. The research on emotional systems, implicit and explicit learning and memory are reviewed. Suggestions for therapeutic interventions include focusing on the changing the brain of each partner, reattaching through the therapeutic relationship, increasing physical activity, using nonverbal techniques, understanding the role of emotions in rational thinking, activating the left prefrontal cortex, using mindfulness techniques, and creating new experiences.     

Similarity-based cognition: radical enactivism meets cognitive neuroscience

Similarity-based cognition is commonplace. It occurs whenever an agent or system exploits the similarities that hold between two or more items—e.g., events, processes, objects, and so on—in order to perform some cognitive task. This kind of cognition is of special interest to cognitive neuroscientists. This paper explicates how similarity-based cognition can be understood through the lens of radical enactivism and why doing so has advantages over its representationalist rival, which posits the existence of structural representations or S-representations. Specifically, it is argued that there are problems both with accounting for the content of S-representations and with understanding how neurally-based structural similarities can work as representations (even if contentless) in guiding intelligent behavior. Finally, with these clarifications in place, it is revealed how radical enactivism can commit to an account of similarity-based cognition in its understanding of neurodynamics.

     

Affect,Desire, and Judgement in Spinoza's Account of Motivation

Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect (3d3; 3 General Definition of the Affects), desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. The second problem concerns the priority of desires and evaluative judgements. While 3p9s and 3p39s suggest that evaluative judgements are (necessarily) posterior to desires, Andrew Youpa has recently argued that passages in Ethics 4 indicate that rational evaluative judgements can give rise to, rather than arise out of, desires. I aim to offer solutions to these problems that reveal the elegance and coherence of Spinoza's account of motivation. Ultimately, I argue that whereas emotions and desires stand in a non-reductive, symmetrical relationship to one another, evaluative judgements must be understood as asymmetrically dependent on, and reducible to, emotions or desires. This interpretation sheds light on our understanding of Spinoza's cognitivist account of emotion. For Spinoza, while emotions are representational, they are not underpinned by evaluative judgements. Rather than inflating emotions to include evaluative judgements, he deflates evaluative judgements, treating them as emotions, or valenced representations, and nothing more.     

Critical Reflection,Self-Knowledge,and the Emotions

Abstract

Drawing on recent cognitive theories of the emotions, this article develops an account of critical reflection as requiring emotional flexibility and involving the ability to envisage alternative reasons for action. The focus on the role of emotions in critical reflection, and in agents' resistance to reflection, suggests the need to move beyond an introspective to a more social and relational conception of the process of reflection. It also casts new light on the intractable problem of explaining how oppressive socialisation impairs the capacity for autonomy.     

Basic emotions,rationality, and folk theory

Abstract

Answering the question of whether there are basic emotions requires considering the functions of emotions. We propose that just a few emotions are basic and that they have functions in managing action. When no fully rational solution is available for a problem of action, a basic emotion functions to prompt us in a direction that is better than a random choice. We contrast this kind of theory with a componential approach which we argue is either a version of the theory of basic emotions or else leads to the doctrine that emotions are mistaken tenets of folk psychology. We defend the psychological reality of the folk theory of emotions, and we argue that universal basic emotions make it possible to understand people from distant cultures, and to translate emotional terminology from one language to another. Finally, we show how theories of basic emotions can be tested, and indicate the kinds of empirical result that can bear on the issue.     

Human Cloning in Film: Horror,Ambivalence, Hope

Abstract

Fictional filmic representations of human cloning have shifted in relation to the 1997 announcement of the birth of Dolly the cloned sheep, and since therapeutic human cloning became a scientific practice in the early twentieth century. The operation and detail of these shifts can be seen through an analysis of the films The Island and Aeon Flux . These films provide a site for the examination of how these changes in human cloning from fiction to practice, and from horror to hope, have been represented and imagined, and how these distinctions have operated visually in fiction, and in relation to genre.     

Blood and organ donation: health impact,prevalence, correlates,and interventions

Abstract

Objective: Without a supply of blood, health services could not meet their clinical needs. Similarly, organs for transplantation save and transform lives. Donations are acts of generosity that are traditionally seen as altruistic, and accordingly, interventions to recruit and retain blood and organ donors have focused on altruism. We review the predictors, prevalence and correlates of these two behaviours, how effective interventions have been, and draw common themes.

Design: Narrative review.

Results: We highlight that both recipients and donors benefit, and as such neither blood nor organ donation is purely altruistic. We also highlight health problems associated with both types of donation. In evaluating interventions, we highlight that a move to an opt-out policy for organ donation may not be the simple fix it is believed to be, and propose interventions to enhance the effectiveness of an opt-in policy (e.g. social media updates). We show that incentives, text messaging, feedback and a focus on prosocial emotions (e.g. ‘warm-glow’, ‘gratitude’) may be effective interventions for both blood and organ donation. Interventions designed to reduce fainting (e.g. water pre-loading) are also effective for blood donation.

Conclusions: We conclude that affect is key to understanding both types of donation and in designing effective interventions.     

Emotional processes in risky and multiattribute health decisions

Objective: Here, we develop an integrative account of the roles of emotion in decision-making. In Part I, we illustrate how emotional inputs into decisions may rely on physiological signals from emotions experienced while making the decision, and we review evidence suggesting that the failure to represent the emotional meaning of options can often reduce decision quality. We propose that health-related decrements in the ability to generate emotional reactions lead people to inaccurately represent emotional responses and compromise decisions, particularly about risk. Part II explores complex decisions in which choice options involve trade-offs between positive and negative attributes. We first review evidence showing that difficult trade-off decisions generate negative affect and physiological arousal. Next, we propose that medical decision-making will be linked to short- and long-term stress and health outcomes.

Conclusion: In sum, this article proposes and reviews initial evidence supporting the effective use and management of emotional inputs as important to both clinical and non-clinical populations. Our approach will contribute to the understanding of patient-centred emotional decision-making and will inform medical decision aids.     

Semantic primitives for emotions: A Reply to Ortony and Clore

Abstract

We respond to four criticisms by Ortony and Clore (1989) of our semantic analysis of English emotion terms (Johnson-Laird & Oatley, 1989). We clarify how our theory enables people to speak of certain emotions that they experience without knowing their cause. We explain why emotions are best regarded as mental states with distinctive phenomenal tones—not “just” feelings, and how emotion terms can relate to terms denoting moods. Finally, we discuss an issue that distinguishes our theory from other contemporary cognitive theories: We claim that there is a small number of discriminably different basic emotions, and that the semantics of English emotion terms is comprehensible if these basic states are taken as unanalysable primitives.     

The psychological reality of practical representation

ABSTRACT

We represent the world in a variety of ways: through percepts, concepts, propositional attitudes, words, numerals, recordings, musical scores, photographs, diagrams, mimetic paintings, etc. Some of these representations are mental. It is customary for philosophers to distinguish two main kinds of mental representations: perceptual representation (e.g., vision, auditory, tactile) and conceptual representation. This essay presupposes a version of this dichotomy and explores the way in which a further kind of representation – procedural representation – represents. It is argued that, in some important respects, procedural representations represent differently from both purely conceptual representations and purely perceptual representations. Although procedural representations, just like conceptual and perceptual representations, involve modes of presentation, their modes of presentation are distinctively practical, in a sense which I will clarify. It is argued that an understanding of this sort of practical representation has important consequences for the debate on the nature of know-how.     

Seduction,date rape,and aborted surrender

Abstract

This paper clarifies the dual-layered nature of the “demon lover complex,” with its background of both pre-Oedipal trauma and Oedipal-level desire. It draws on an object relations understanding of the unconscious and dissociated addiction to an internal demon object that has derivations in the personalities of the actual parents, and in the internalization of these parents. The dramatic case of early trauma compounded by adult date rape trauma serves to illustrate how a “developmental mourning process” in treatment can resolve such trauma. It also illustrates how reparation with the mother that partially heals pre-Oedipal trauma cannot immunize anyone against Oedipal-level attractions to a “demon lover” father, as represented in a displacement, resulting in victimized behavior, and in an aborted surrender to heterosexual desire. However, this victimization can be resolved, as seen in the clinical illustration, when the psychoanalyst has an understanding of the mourning process in developmental terms, working with a natural interaction between mourning and transference evolutions in treatment. The case also demonstrates the transitional object role of the psychoanalyst who is involved with the healing of pre-Oedipal trauma through mourning.     

Exploring emotions in dialog between health provider,parent and child. An observational study in pediatric primary care

IntroductionThis paper is part of the theoretical thread of health psychology and it presents a study aimed to recognize information useful to implement psychological interventions finalized to personalize medical treatments and engage users in pediatrics.ObjectiveIn this paper is presented an observational study aimed to explore doctor-patient dialog about worries in pediatric primary care; it has been carried out identifying dialogical interaction patterns, or typical dialog between health providers, parent and child.MethodWe documented conversations in 265 visits; we audio-recordered, transcribed and analyzed them with Verona Coding Definitions of Emotional Sequences. Dialogs between participants were analyzed one by one. Frequencies of emotions’ signals (cues/concerns) and responses were analyzed through Redundancy Analysis, aimed to establish a quantitative relationship between these pair of groups of variables considering the asymmetrical relationship between them.ResultsSix “Dialogical Interaction Patterns” were obtained by interpreting these relationships; they show dialogs mainly aimed at obtaining information useful for diagnosis and treatment, with a limited exploration of worries or issues related to the condition of the child. Pediatric conversations seem to be characterized by a very high attention to cognitive aspects of medical questions with a poor consideration of emotions as useful information to medical practice.ConclusionsThese dialogs seem to ensure the rapidity and the efficiency of medical visits. Nevertheless, it could be useful to implement psychological interventions to achieve an enrichment of the dialog between participants, helping them to recognize users’ emotions as useful to define shared medical strategies.     

How Can I Help You? Dimensional versus Categorical Distinctions in the Assessment for Child Analysis and Child Psychotherapy

ABSTRACT

This paper describes the process of a psychoanalytically-informed or a psychodynamic diagnostic assessment with children, contrasting it with a DSM-like diagnostic process. The importance of understanding and sensitively addressing the experience of parents when they bring their child to a professional for help is highlighted. The promotion of a psychoanalytic atmosphere, the unique contribution of a child analyst or psychodynamic clinician to the general mental health field, is an approach which promotes the development of a therapeutic alliance. This allows both parents and children to express their underlying issues as openly as possible. In addition to the basic assumptions of psychoanalysis (the ubiquity of unconscious mental activity and the impact of the past on the present/the developmental perspective), several factors are crucial to bear in mind: the importance of understanding the nature of the child’s (and the parent’s) emotions, emotion regulation, development of mental representations of self and other, and their conflicts and defense mechanisms. Potential therapeutic approaches are highlighted, including stressing the need to empirically study how decisions are made by a mental health provider when moving from assessment to treatment recommendation.     

Kant’s “I think” and the agential approach to self-knowledge

ABSTRACT

This paper relates Kant’s account of pure apperception to the agential approach to self-knowledge. It argues that his famous claim ‘The I think must be able to accompany all of my representations’ (B131) does not concern the possibility of self-ascribing beliefs. Kant does advance this claim in the service of identifying an a priori warrant we have as psychological persons, that is, subjects of acts of thinking that are imputable to us. But this warrant is not one to self-knowledge that we have as critical reasoners. It is, rather, an a priori warrant we have, as thinkers, to prescribe to given representations their conformity to principles of thinking inherent in our capacity of understanding itself.     

Self-regulation,health, and behavior: A perceptual-cognitive approach

Abstract

Self-regulation systems are designed to adapt to threats via coping procedures that make efficient use of resources based upon valid representations of the environment. We discuss two components of the common-sense model of health threats: illness representations (e.g., content and organization) and coping procedures (e.g., classes of procedure and their attributes - outcome expectancies, time-lines, dose-efficacy beliefs, etc.). Characteristics of each of these domains, and the connection between the two, are critical to understanding human adaptation to problems of physical health. Rather than posing a barrier to factors outside the person that control behavior, an emphasis on subjective construal involves a view of the person as an active problem-solver embedded in a bidirectional system of sensitivity and responsiveness vis á vis the social, physical, and institutional environments in which health threats occur and through which intervention efforts may be directed.     

The organisation of emotional experience: Creating links among emotion,thinking, language,and intentional action

Abstract

This paper discusses how emotional experience is interpreted, understood, and represented. Changes in the status of valued goals, and whether or not these goals can be attained or maintained are key conditions in determining the occurrence of an emotional experience. In addition, assessing the certainty with which goals can be maintained is critical as to which emotion is experienced. This small set of dimensions can be used to identify, and differentiate emotions that are considered to be basic. Basic emotion categories share features, and their elicitation is contingent on a number of components coming into conjunction with one another simultaneously. Thus, for any one basic emotion to be elicited, at least three converging components need to be activated. This view of the conditions for emotion is discussed with reference to componential theories of emotion, and to its developmental and cross-cultural implications.     

A review of the experience and consequences of self-aspect activation,number, and distinctiveness

Abstract

The self-concept is an elaborate memory structure, but it operates under the same basic processes as all cognition. Within the self-concept, self-knowledge (e.g., traits, behavioral representations) is organized into self-aspects. Self-aspects vary in their momentary accessibility, and individual self-aspects can become connected through shared associations (e.g., overlapping traits). This paper reviews the author’s research on (1) the consequences and experience of activating specific self-aspects, and (2) outcomes and correlates of self-complexity, which is the number and interrelatedness of self-aspects. Important self-aspects are easier to activate and harder to inhibit, and active self-aspects moderate the accessibility of related self-knowledge with consequences for social judgment and memory. In addition, self-complexity influences emotions, self-regulation, well-being, and social perceptions, and it varies across cultures.     

Impact du 3e confinement lié à la Covid19 sur les émotions des Français : exploration textuelle de 481 601 flux Twitter

ObjectiveThis work proposes the investigation of the immediate emotional repercussions of the announcements of the third containment in France. In order to respond to this objective, we are interested in the emotional reactions as they were communicated via the social network Twitter between March 11, 2021 and April 08, 2021.MethodAmong the tweets, 481,601 were retrieved via the rtweet library of R software. An automated emotional lexicon analysis was conducted. The data were processed according to two approaches: (i) one cross-sectionally and (ii) the other one considering longitudinally the dynamic aspect of emotions by studying the content of tweets, day after day.ResultsThe impact of the containment announcements is not trivial. If positive emotions can be observed, the impact remains mostly negative and global. Over the whole period considered, the dominant feeling was one of discomfort. It is illustrated by an experience of loneliness, feelings of tension, suffering and/or frustration. Depression and suffering are also predominant in all the tweets. The temporal analyses show that the nature and diversity of emotions vary according to the date on which the tweets were published. The reconfinement announcements are thus mainly associated with hatred but appear to be only transient.DiscussionThe results are discussed with respect to the adaptive functions of emotions.ConclusionThe analysis of the messages posted on social networks brings us information for a real-time understanding of the emotional reactions related to reconfinement announcements. In addition to examining the type of emotions mobilized, a dynamic reading of them will help to bring out the personal meaning that the confinement may have had.     

Emotions,narrative and change

There is a wide agreement that emotions are central to the evaluation and understanding of change processes in psychotherapy. Unfortunately, most of the debate on the role of emotions has been influenced by the reductionist view of ‘psychophysiological symbolism’ (Averill 1996). We defend the position that, in order to understand their role in psychotherapy fully, we need to move in the direction of a more complex view of emotions. This paper presents a view of emotionsas social constructed phenomena operating via language and narrative. We present research suggesting that these narratives may be an essential process for understanding psychological disorders, how these disorders are developed and, finally, how they can be changed.